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ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD 1 YHN 2 YHN 3 YHN REV
Joel 1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
LEB No LEB JOEL book available
Moff No Moff JOEL book available
Bshps No Bshps JOEL book available
Cvdl No Cvdl JOEL book available
Wycl No Wycl JOEL book available
Luth No Luth JOEL book available
RP-GNT No RP-GNT JOEL book available
In this chapter, Joel describes the effects of the locust attack and calls the people to mourn.Because it is poetry, after the book title in 1:1, the ULT sets the lines of this chapter farther to the right on the page than its usual text.
This book starts very dramatically with the imagery of the locusts and the devastation that they produce. Five different kinds of locusts appear to come, and they progressively destroy the vegetation, including the crops, vineyards, and even the trees. It was common for farmers in the ancient Near East to experience large locust swarms that would come and eat all the crops in their fields. Translators should translate simply, presenting the scenes of locusts as Joel describes them.
Several times in this chapter (1:9, 1:13, 1:14, 1:16), Joel uses the term “house” to mean Yahweh’s “temple.” He speaks of this temple as if it were a house in which God lived, since God’s presence was there. (See: figs-metaphor)