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Ruth IntroC1C2C3C4

Ruth 4 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V18V19V20V21V22

Parallel RUTH 4:17

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Ruth 4:17 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)The women who were living nearby said, “It is as though Naomi now has a son!” They named him Obed.
¶ Eventually Obed went on to become the father of Yesse, who became the father of King David.

OET-LVAnd_gave to_him/it the_neighborhood a_name to_say he_has_been_born a_son to_Nāˊₒ and_called his/its_name ˊŌⱱēd he [was]_the_father of_Yishay/(Jesse) the_father of_Dāvid.

UHBוַ⁠תִּקְרֶאנָה֩ ל֨⁠וֹ הַ⁠שְּׁכֵנ֥וֹת שֵׁם֙ לֵ⁠אמֹ֔ר יֻלַּד־בֵּ֖ן לְ⁠נָעֳמִ֑י וַ⁠תִּקְרֶ֤אנָֽה שְׁמ⁠וֹ֙ עוֹבֵ֔ד ה֥וּא אֲבִי־יִשַׁ֖י אֲבִ֥י דָוִֽד׃פ
   (va⁠ttiqreʼnāh l⁠ō ha⁠shshəkēnōt shēm lē⁠ʼmor yullad-bēn lə⁠nāˊₒmiy va⁠ttiqreʼnāh shəm⁠ō ˊōⱱēd hūʼ ʼₐⱱī-yishay ʼₐⱱiy dāvid.◊)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ ἐκάλεσαν αὐτοῦ αἱ γείτονες ὄνομα, λέγουσαι, ἐτέχθη υἱὸς τῇ Νωεμίν. καὶ ἐκάλεσαν τὸ ὄνομα αὐτοῦ, Ὠβήδ· οὗτος πατὴρ Ἰεσσαὶ πατρὸς Δαυίδ.
   (Kai ekalesan autou hai geitones onoma, legousai, eteⱪthaʸ huios taʸ Nōemin. kai ekalesan to onoma autou, Ōbaʸd; houtos pataʸr Iessai patros Dawid. )

BrTrAnd the neighbours gave it a name, saying, A son has been born to Noemin; and they called his name Obed; this is the father of Jessæ the father of David.

ULTSo the neighbor women called out a name for him, saying, “A son has been born to Naomi.” And they called his name Obed. He was the father of Jesse, the father of David.

USTThe women who were living nearby said, “It is as though Naomi now has a son!” They named him Obed. Later, Obed became the father of Jesse, who became the father of King David.

BSBThe neighbor women said, “A son has been born to Naomi,” and they named him Obed. He became the father of Jesse, the father of David.


OEBThe women of the neighbourhood gave him a name, saying, ‘A son is born to Naomi!’ They named him Obed. He became the father of Jesse, who was the father of David.

CSB The neighbor women said, “A son has been born to Naomi,” and they named him Obed. He was the father of Jesse, the father of David.

NLT The neighbor women said, “Now at last Naomi has a son again!” And they named him Obed. He became the father of Jesse and the grandfather of David.

NIV The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.

CEV The neighborhood women named him Obed, but they called him "Naomi's Boy." When Obed grew up he had a son named Jesse, who later became the father of King David.

ESV And the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed. He was the father of Jesse, the father of David.

NASB The neighbor women gave him a name, saying, “A son has been born to Naomi!” So they named him Obed. He is the father of Jesse, the father of David.

LSB The neighbor women gave him a name, saying, “A son has been born to Naomi!” So they named him Obed. He is the father of Jesse, the father of David.

WEBBEThe women, her neighbours, gave him a name, saying, “A son is born to Naomi”. They named him Obed. He is the father of Jesse, the father of David.

WMBB (Same as above)

MSG The neighborhood women started calling him “Naomi’s baby boy!” But his real name was Obed. Obed was the father of Jesse, and Jesse the father of David.
    * * *

NETThe neighbor women named him, saying, “A son has been born to Naomi.” They named him Obed. Now he became the father of Jesse – David’s father!

LSVand the neighboring women give a name to him, saying, “There has been a son born to Naomi,” and they call his name Obed; he [is] father of Jesse, father of David.

FBVThe neighbor women named him Obed,[fn] saying “Naomi now has a son!” He was the father of Jesse who was the father of David.


4:17 “Obed,” meaning “servant” as in “servant of God.”

T4TThe women who were living near her said, “It is as though Naomi now has a son!” And they named him Obed. Later, Obed became the father of Jesse, and later Jesse became the father of King David.

LEBAnd the women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” And they called his name Obed. He was the father of Jesse, the father of David.

NRSV The women of the neighborhood gave him a name, saying, “A son has been born to Naomi.” They named him Obed; he became the father of Jesse, the father of David.

NKJV Also the neighbor women gave him a name, saying, “There is a son born to Naomi.” And they called his name Obed. He is the father of Jesse, the father of David.

NAB The neighbor women joined the celebration: “A son has been born to Naomi!” They named him Obed. He was the father of Jesse, the father of David.

BBEAnd the women who were her neighbours gave it a name, saying, Naomi has a child; and they gave him the name of Obed: he is the father of Jesse, the father of David.

MoffNo Moff RUTH book available

JPSAnd the women her neighbours gave it a name, saying: 'There is a son born to Naomi'; and they called his name Obed; he is the father of Jesse, the father of David.

ASVAnd the women her neighbors gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

DRAAnd the women her neighbours, congratulating with her and saying: There is a son born to Noemi: called his name Obed: he is the father of Isai, the father of David.

YLTand the neighbouring women give to him a name, saying, 'There hath been a son born to Naomi,' and they call his name Obed; he [is] father of Jesse, father of David.

DrbyAnd the women [her] neighbours gave it a name, saying, There is a son born to Naomi. And they called his name Obed. He is the father of Jesse, the father of David.

RVAnd the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

WbstrAnd the women, her neighbors, gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

KJB-1769And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.

KJB-1611And the women her neighbours gaue it a name, saying, There is a sonne borne to Naomi, and they called his name Obed: hee is the father of Iesse the father of Dauid.
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

BshpsAnd the women her neyghbours gaue it a name, saying: There is a child borne to Naomi, & called it Obed: the same is the father of Isai, the father of Dauid.
   (And the women her neighbours gave it a name, saying: There is a child born to Naomi, and called it Obed: the same is the father of Isai, the father of David.)

GnvaAnd the women her neighbours gaue it a name, saying, There is a childe borne to Naomi, and called the name thereof Obed: the same was the father of Ishai, the father of Dauid.
   (And the women her neighbours gave it a name, saying, There is a child born to Naomi, and called the name thereof Obed: the same was the father of Ishai, the father of David. )

Cvdland hir neghbours gaue him a name & sayde: There is a childe borne vnto Naemi, and they called his name Obed. The same is the father of Isai, which is ye father of Dauid.
   (and her neighbours gave him a name and said: There is a child born unto Naomi, and they called his name Obed. The same is the father of Isai, which is ye/you_all father of David.)

WyclForsothe wymmen neiyboris thankiden hir, and seiden, A sone is borun to Noemy, and clepide his name Obeth. This is the fadir of Ysay, fadir of Dauid.
   (Forsothe women neighbours thankiden her, and said, A son is born to Noemy, and called his name Obeth. This is the father of Ysay, father of David.)

LuthUnd ihre Nachbarinnen gaben ihm einen Namen und sprachen: Naemi ist ein Kind geboren; und hießen ihn Obed, der ist der Vater Isais, welcher ist Davids Vater.
   (And their/her Nachbarinnen gave him a name(s) and said: Naomi is a Kind geboren; and hießen him/it Obed, the/of_the is the/of_the father Isais, which is Davids Vater.)

ClVgVicinæ autem mulieris congratulantes ei, et dicentes: Natus est filius Noëmi: vocaverunt nomen ejus Obed: hic est pater Isai, patris David.[fn]
   (Vicinæ however mulieris congratulantes ei, and saying: Natus it_is son Noëmi: vocaverunt nomen his Obed: this it_is father Isai, of_the_father David. )


4.17 Vicinæ. Cœlorum virtutes, qui gaudent in fecunditate Ecclesiæ, et vocant nomen ejus Obed, id est, serviens, quem superno regi secum servire desiderant.


4.17 Vicinæ. Cœlorum virtutes, who gaudent in fecunditate Ecclesiæ, and vocant nomen his Obed, id it_is, serviens, which superno regi secum servire desiderant.


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / parallelism

וַ⁠תִּקְרֶאנָה֩ ל֨⁠וֹ הַ⁠שְּׁכֵנ֥וֹת שֵׁם֙ לֵ⁠אמֹ֔ר & וַ⁠תִּקְרֶ֤אנָֽה שְׁמ⁠וֹ֙ עוֹבֵ֔ד

and,gave to=him/it the,neighborhood name_of to=say & and,called his/its=name ˊŌⱱēd

These two clauses mean basically the same thing. The first phrase introduces the naming event, and the second repeats it in order to report the event. If it would be helpful to your readers, you could combine the clauses that both refer to calling out a name. Alternate translation: “Then the women of the neighborhood said … And they called him Obed”

Note 2 topic: figures-of-speech / idiom

יֻלַּד־בֵּ֖ן לְ⁠נָעֳמִ֑י

he/it_was_born son to,Naomi

A son has been born to Naomi is an idiom that means “Naomi now has a grandson, a male in her family line.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “Naomi now has a male heir again”

Note 3 topic: figures-of-speech / idiom

וַ⁠תִּקְרֶ֤אנָֽה שְׁמ⁠וֹ֙ עוֹבֵ֔ד

and,called his/its=name ˊŌⱱēd

Here, called his name is an idiom that means “named.” If this phrase does not have that meaning in your language, you could use an idiom from your language that does have this meaning or state the meaning plainly. Alternate translation: “And they called him Obed” or “And they gave him the name Obed”

Note 4 topic: translate-kinship

ה֥וּא אֲבִי־יִשַׁ֖י

he/it father_of Yishay/(Jesse)

Here the term father specifically refers to a male parent. It may be necessary to make it clear that much time passed between the births of Obed, Jesse, and David. Alternate translation: “Later, Obed fathered a son, Jesse”

Note 5 topic: figures-of-speech / explicit

אֲבִ֥י דָוִֽד

father_of Dāvid

Though King is not stated, it was clear to the original audience that this David was King David. Alternate translation: “who later became the father of King David”


BMMBibleMapper.com Maps:

Map

The Setting of Ruth

Ruth 1-4

The story of Ruth is set in the time of the Judges, a few generations before the birth of King David. While much animosity often existed between Israel and Moab (Judges 3:12-30; 10:6-12:7; 2 Samuel 8:2; 10; 2 Kings 3:4-27; 2 Chronicles 20; see also Nations across the Jordan River map), other times the two nations appear to have enjoyed a somewhat congenial relationship, as is demonstrated by Naomi’s willingness to relocate to Moab to seek relief from a famine. Later Naomi’s sons also marry Moabite women, and Ruth’s devotion to Naomi and her God no doubt speaks highly of the character of many Moabites. Many years later Ruth’s great-grandson David placed his parents in the care of the king of Moab while he was on the run from King Saul (1 Samuel 22:3-4).

BI Ruth 4:17 ©