Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 19 V1V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41

Parallel YHN 19:32

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

BI Yhn 19:32 ©

OET (OET-RV)So the soldiers came and broke the legs of the men on each side of Yeshua,

OET-LVTherefore the soldiers came, and they_broke the legs of_the first on_one_hand, and of_the other which having_been_executed_on_a_stake_with with_him,

SR-GNTἮλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη, καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ· 
   (Aʸlthon oun hoi stratiōtai, kai tou men prōtou kateaxan ta skelaʸ, kai tou allou tou sustaurōthentos autōi;)

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Therefore, the soldiers came and broke the legs of the first man and of the other one having been crucified with him.

UST So the soldiers came and broke the legs of the first man, who had been crucified at the same time as Jesus. Then they broke the legs of the other man.


BSB So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other.

BLB So the soldiers came, and indeed they broke the legs of the first, and of the other having been crucified with Him.

AICNT The soldiers came and broke the legs of the first and the other who had been crucified with him.

OEB Accordingly the soldiers came and broke the legs of the first man, and then those of the other who had been crucified with Jesus;

WEB Therefore the soldiers came and broke the legs of the first and of the other who was crucified with him;

NET So the soldiers came and broke the legs of the two men who had been crucified with Jesus, first the one and then the other.

LSV The soldiers, therefore, came, and they indeed broke the legs of the first and of the other who was crucified with Him,

FBV So the soldiers came and broke the legs of the first one and then the other of those crucified with Jesus,

TCNT So the soldiers came and broke the legs of the first man and of the other who had been crucified with him.

T4T So, after Pilate agreed, the soldiers went and broke the legs of the first man whom they had nailed on a cross near Jesus. Then they broke the legs of the second man.

LEB So the soldiers came and broke the legs of the first and of the other who had been crucified with him.

BBE So the men of the army came, and the legs of the first were broken and then of the other who was put to death on the cross with Jesus:

MOFNo MOF YHN (JHN) book available

ASV The soldiers therefore came, and brake the legs of the first, and of the other that was crucified with him:

DRA The soldiers therefore came; and they broke the legs of the first, and of the other that was crucified with him.

YLT The soldiers, therefore, came, and of the first indeed they did break the legs, and of the other who was crucified with him,

DBY The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;

RV The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:

WBS The soldiers therefore came, and brake the legs of the first, and of the other which was crucified with him:

KJB Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.

BB Then came the souldiers, and brake the legges of the first, and of the other which was crucified with hym:
  (Then came the souldiers, and brake the legges of the first, and of the other which was crucified with him:)

GNV Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Iesus.
  (Then came the souldiers and brake the legges of the first, and of the other, which was crucified with Yesus/Yeshua.)

CB Then came the soudyers, and brake the legges of the first, and of the other that was crucifyed with him.

TNT Then came the soudiers and brake the legges of the fyrst and of the other which was crucified with Iesus.
  (Then came the soudiers and brake the legges of the first and of the other which was crucified with Yesus/Yeshua.)

WYC Therfor knyytis camen, and thei braken the thies of the firste, and of the tothere, that was crucified with hym.
  (Therefore knyytis came, and they braken the thies of the first, and of the tothere, that was crucified with him.)

LUT Da kamen die Kriegsknechte und brachen dem ersten die Beine und dem andern, der mit ihm gekreuziget war.
  (So came the Kriegsknechte and brachen to_him ersten the Beine and to_him andern, the with him gekreuziget was.)

CLV Venerunt ergo milites: et primi quidem fregerunt crura, et alterius, qui crucifixus est cum eo.
  (Venerunt ergo milites: and primi quidem fregerunt crura, and alterius, who crucifixus it_is cum eo.)

UGNT ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη, καὶ τοῦ ἄλλου τοῦ συνσταυρωθέντος αὐτῷ;
  (aʸlthon oun hoi stratiōtai, kai tou men prōtou kateaxan ta skelaʸ, kai tou allou tou sunstaurōthentos autōi?)

SBL-GNT ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·
  (aʸlthon oun hoi stratiōtai, kai tou men prōtou kateaxan ta skelaʸ kai tou allou tou sustaurōthentos autōi;)

TC-GNT Ἦλθον οὖν οἱ στρατιῶται, καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ·
  (Aʸlthon oun hoi stratiōtai, kai tou men prōtou kateaxan ta skelaʸ kai tou allou tou sustaurōthentos autōi;)

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

19:31-33 The Jewish authorities, eager to complete the crucifixion before Sabbath began at dusk, asked Pilate to break the legs of the men. Breaking the legs with a mallet was common: It promoted asphyxiation and hemorrhaging, because the victim could no longer push up to breathe.

TTNTyndale Theme Notes:

The Cross and Passover

At the beginning of John’s Gospel, John the Baptist introduced Jesus by calling him the “Lamb of God” (John 1:29, 36). This phrase might be a reference to the sacrificial lamb that was killed daily in the Temple (Exod 29:38-46) or to the sacrificial lamb of Isaiah 53:7 (cp. Acts 8:32-35; Rev 5:5-14). Both of these sacrifices spoke of rescue and forgiveness from sin.

However, this was not all that John had in mind. John presented Jesus as the Passover lamb whose death marks the central event of the Passover season (see Exod 12:43-47; Luke 22:7; 1 Cor 5:7). In the first century, Jews made a pilgrimage to Jerusalem each spring to celebrate the Passover and to reread the story of the Exodus (see Exod 12–15). When Israel was being rescued from Egypt, the blood of a lamb was sprinkled on the doorposts of each Jewish home in Egypt, an act which saved those inside from death (Exod 12). Jews who came to Jerusalem to celebrate the Passover needed to supply a perfect young lamb for sacrifice (the animal could not be diseased or have broken bones).

Jesus used his final Passover meal to show that his sacrificial death would give new meaning to the festival (Mark 14:17-25). At his crucifixion, Jesus’ legs were not broken, as was often done to fulfill a Passover rule (John 19:31-33; see Exod 12:46). Blood ran freely from his wound (John 19:34), showing that his life was being exchanged for others. Just as a lamb died to save the lives of Jewish families at the Passover in Egypt, so too, the death of the Son of God on the cross serves to bring salvation to the world.

Passages for Further Study

Exod 12:1–13:16; 29:38-46; Num 9:1-14; Deut 16:1-8; 2 Kgs 23:21-23; 2 Chr 30:1-27; Ezra 6:19-21; Isa 53:7; Ezek 45:21-22; Matt 26:2, 17-19; Mark 14:17-31; Luke 22:14-30; John 1:29, 36; John 19:17-36; Acts 8:32-35; 12:3-4; 1 Cor 5:7-8; Heb 11:28; Rev 5:5-14


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

τοῦ ἄλλου τοῦ συνσταυρωθέντος αὐτῷ

˱of˲_the ˱of˲_the other ¬which (Some words not found in SR-GNT: ἦλθον οὖν οἱ στρατιῶται καὶ τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη καὶ τοῦ ἄλλου τοῦ συσταυρωθέντος αὐτῷ)

If your language does not use the passive form in this way, you can state this in active form or in another way that is natural in your language. Alternate translation: “of the other man with whom they had crucified him”

BI Yhn 19:32 ©