YHN 2:1 Parallel View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on the version abbreviation to see the verse in more of its context.

Key: yellow:verbs, light-green:nominative/subject, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And on the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there.

UST Two days later, there was a wedding in Cana, which is a town in the region of Galilee, and Jesus’ mother was there.

BSB § On the third day a wedding took place at Cana in Galilee. Jesus’ mother was there,

BLB And on the third day a wedding took place in Cana of Galilee, and the mother of Jesus was there,

AICNT And on the third day a wedding took place in Cana of Galilee, and the mother of Jesus was there;

OEB Two days after this there was a wedding at Cana in Galilee, and Jesus’ mother was there.

LSB And on the third day there was a wedding in Cana of Galilee, and the mother of Jesus was there;

WEB The third day, there was a wedding in Cana of Galilee. Jesus’ mother was there.

WMB The third day, there was a wedding in Cana of Galilee. Yeshua’s mother was there.

NET Now on the third day there was a wedding at Cana in Galilee. Jesus’ mother was there,

LSV And [on] the third day a wedding happened in Cana of Galilee, and the mother of Jesus was there,

FBV Two days later a wedding was held at Cana in Galilee, and Jesus' mother was there.

TCNT On the third day there was a wedding in Cana of Galilee, and Jesus' mother was there.

T4T Two days later there was a wedding celebration in Cana town, in Galilee district. Jesus’ mother was there.

LEB And on the third day, there was a wedding at Cana in Galilee, and the mother of Jesus was there.

BBE On the third day two people were going to be married at Cana in Galilee. The mother of Jesus was there:

MOF No MOF YHN (JHN) book available

ASV And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

DRA And the third day, there was a marriage in Cana of Galilee: and the mother of Jesus was there.

YLT And the third day a marriage happened in Cana of Galilee, and the mother of Jesus was there,

DBY And on the third day a marriage took place in Cana of Galilee, and the mother of Jesus was there.

RV And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

WBS And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

KJB And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:

BB And the thirde day, was there a mariage in Cana a citie of Galilee, and the mother of Iesus was there.
(And the third day, was there a marriage in Cana a city of Galilee, and the mother of Yesus/Yeshua was there.)

GNV And the thirde day, was there a mariage in Cana a towne of Galile, and the mother of Iesus was there.
(And the third day, was there a marriage in Cana a town of Galilee, and the mother of Yesus/Yeshua was there.)

CB And vpon the thirde daye there was a mariage at Cana in Galile, and the mother of Iesus was there.
(And upon the third day there was a marriage at Cana in Galilee, and the mother of Yesus/Yeshua was there.)

TNT And the thryde daye was ther a mariage in Cana a cite of Galile: and the mother of Iesus was there.
(And the thryde day was there a marriage in Cana a cite of Galile: and the mother of Yesus/Yeshua was there.)

WYC And the thridde dai weddyngis weren maad in the Cane of Galilee; and the modir of Jhesu was there.
(And the third day weddyngis were made in the Cane of Galilee; and the mother of Yhesu was there.)

LUT Und am dritten Tage ward eine Hochzeit zu Kana in Galiläa; und die Mutter JEsu war da.
(And in/at/on_the dritten Tage was one Hochzeit to Kana in Galiläa; and the Mutter YEsu was da.)

CLV Et die tertia nuptiæ factæ sunt in Cana Galilææ, et erat mater Jesu ibi.
(And die tertia nuptiæ factæ are in Cana Galilææ, and was mater Yesu ibi.)

UGNT καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ.
(kai taʸ haʸmera taʸ tritaʸ gamos egeneto en Kana taʸs Galilaias, kai aʸn haʸ maʸtaʸr tou Yaʸsou ekei.)

SBL-GNT Καὶ τῇ ⸂ἡμέρᾳ τῇ τρίτῃ⸃ γάμος ἐγένετο ἐν Κανὰ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ·
(Kai taʸ ⸂haʸmera taʸ tritaʸ⸃ gamos egeneto en Kana taʸs Galilaias, kai aʸn haʸ maʸtaʸr tou Yaʸsou ekei;)

TC-GNT Καὶ τῇ ἡμέρᾳ τῇ τρίτῃ γάμος ἐγένετο ἐν Κανᾷ τῆς Γαλιλαίας, καὶ ἦν ἡ μήτηρ τοῦ Ἰησοῦ ἐκεῖ·
(Kai taʸ haʸmera taʸ tritaʸ gamos egeneto en Kana taʸs Galilaias, kai aʸn haʸ maʸtaʸr tou Yaʸsou ekei;)

Key for above GNTs: yellow:punctuation differs, orange:accents differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

Miraculous Signs in the Gospel of John

The Gospels use three words to describe Jesus’ miraculous works. In Matthew, Mark, and Luke, the Greek word dunamis (“power”) describes an act of raw force that amazes observers and leads to the inevitable conclusion that God must be at work in Jesus (see Mark 6:2).

John, however, does not use the popular term dunamis in relation to Jesus’ miracles. Instead, he labels each of Jesus’ miracles as a “sign” (Greek sēmeion), an event that has a deeper meaning. John also describes Jesus’ miracles as “works” (Greek erga, see John 10:38; see also 7:3, translated “miracles”; 9:3, translated “power”). Christ’s miracles were part of the work that God gave him to do (17:4), revealing the Father to the world.

John selectively records seven miraculous signs that occurred during Jesus’ ministry: (1) changing water to wine (2:1-11); (2) healing an official’s son (4:46-54); (3) healing a paralyzed man (5:1-17); (4) feeding five thousand (6:1-15); (5) walking on water (6:16-21); (6) healing a blind man (9:1-41); and (7) raising Lazarus from the dead (11:1-44). John also records a miraculous catch of fish after Jesus’ resurrection (21:4-14). Most of the seven signs were met with belief (2:11; 4:53; 11:45-48). However, Jesus’ purposes extended beyond the signs themselves. The miraculous signs are like physical roadsigns: They are messages that point to a greater reality. Thus, a miraculous sign is usually accompanied by a discourse from Jesus in which he explains the truth that the sign points to. For example, Jesus fed the five thousand not just to meet their needs but also so that people would see him as the bread of life (6:35), given for them when he died on the cross (6:51).

Passages for Further Study

Exod 4:8-31; 7:3; Num 14:11, 22; Deut 4:34; Pss 74:9; 78:43; Matt 12:38-39; John 2:1-11, 18, 23; 3:2; 4:48, 54; 6:2, 14, 26, 30; 7:31; 9:16; 10:41; 11:47; 12:18, 37; 15:24; 20:30; Acts 2:43; 4:16, 22, 30; 5:12; 8:6; 14:3; 15:12; Rom 15:19

UTN uW Translation Notes:

Note 1 topic: writing-background

Jesus and his disciples were invited to a wedding. This verse gives background information about the setting of the story. Use the natural form in your language for expressing background information.

Note 2 topic: writing-newevent

τῇ ἡμέρᾳ τῇ τρίτῃ

˱on˲_the day ¬the third

This phrase introduces a new event. The third day could refer to: (1) the third day from when Jesus called Philip and Nathaniel to follow him in 1:43. According to the Jewish way of counting days, the first day would have been the day in 1:43, making the third day occur two days afterward. Alternate translation: “two days after Jesus called Philip and Nathaniel” (2) the day after Jesus called Philip and Nathaniel to follow him in 1:43. In this case, the first day would have occurred in 1:35 and the second day in 1:43. Alternate translation: “on the day after Jesus called Philip and Nathaniel”

Parallel YHN 2:1