YHN 19:23 Parallel View

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OET (OET-RV) After the soldiers had fastened Yeshua to the stake, they took his clothes and placed in four piles, one for each of them. This left his robe, which had been woven from top to bottom in one piece.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT Then, when the soldiers crucified Jesus, they took his clothes and divided them into four shares—a share for each soldier—and the tunic. Now the tunic was seamless, woven in one piece from the top.

UST After the soldiers had put Jesus on the cross, they took his clothes and divided them into four equal parts, one part was for each soldier. However, they kept his tunic separate. The weaver had woven this tunic from top to bottom from one piece of cloth that did not have any seams.

BSB § When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom.

BLB Then the soldiers, when they crucified Jesus, took His garments and made four parts, to each soldier a part, and also the tunic. Now the tunic was seamless, woven from the top all throughout.

AICNT When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic. But the tunic was seamless, woven in one piece from top to bottom.

OEB ¶ When the soldiers had crucified Jesus, they took his clothes and divided them into four shares – a share for each soldier – and they took the coat also. The coat had no seam, being woven in one piece from top to bottom.

WEB Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.

WMB Then the soldiers, when they had crucified Yeshua, took his garments and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.

NET Now when the soldiers crucified Jesus, they took his clothes and made four shares, one for each soldier, and the tunic remained. (Now the tunic was seamless, woven from top to bottom as a single piece.)

LSV The soldiers, therefore, when they crucified Jesus, took His garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout;

FBV When the soldiers had crucified Jesus they took his clothes and divided them in four so that each soldier had his share. There was also his robe, made without seams, woven in one piece.

TCNT When the soldiers crucified Jesus, they took his garments and divided them into four parts, a part for each soldier. They also took his tunic, which was seamless. It was woven in one piece from top to bottom,

T4T After the soldiers nailed Jesus to the cross, they took his clothes and divided them into four parts, one part for each soldier. But they kept his cloak separate. This cloak was without seam, woven from top to bottom, one piece of cloth.

LEB Then the soldiers, when they had crucified Jesus, took his clothing and made four shares—for each soldier a share—and the tunic. (Now the tunic was seamless, woven from the top in a single piece.)

BBE And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth.

MOF No MOF YHN (JHN) book available

ASV The soldiers therefore, when they had crucified Jesus, took his garments and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

DRA The soldiers therefore, when they had crucified him, took his garments, (and they made four parts, to every soldier a part,) and also his coat. Now the coat was without seam, woven from the top throughout.

YLT The soldiers, therefore, when they did crucify Jesus, took his garments, and made four parts, to each soldier a part, also the coat, and the coat was seamless, from the top woven throughout,

DBY The soldiers therefore, when they had crucified Jesus, took his clothes, and made four parts, to each soldier a part, and the body-coat; but the body-coat was seamless, woven through the whole from the top.

RV The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

WBS The soldiers therefore, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also the coat: now the coat was without seam, woven from the top throughout.

KJB ¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
(¶ Then the soldiers, when they had crucified Jesus, took his garments, and made four parts/region, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.)

BB Then the souldiers, when they had crucified Iesus, toke his garmentes, (& made foure partes, to euery souldier a part) and also his coate. The coate was without seame, wouen from the toppe throughout.
(Then the souldiers, when they had crucified Yesus/Yeshua, took his garments, (& made four partes, to every souldier a part) and also his coate. The coate was without seame, wouen from the toppe throughout.)

GNV Then the souldiers, when they had crucified Iesus, tooke his garments (and made foure partes, to euery souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.
(Then the souldiers, when they had crucified Yesus/Yeshua, took his garments (and made four partes, to every souldier a part) and his coat: and the coat was without seame wouen from the toppe throughout.)

CB The sondyers, whan they had crucifyed Iesus, toke his garmentes, and made foure partes, to euery soudyer one patte, and the cote also. As for the cote, it was vnsowed fro aboue, wrought thorow and thorow.
(The sondyers, when they had crucifyed Yesus/Yeshua, took his garments, and made four partes, to every soudyer one patte, and the cote also. As for the cote, it was unsowed from aboue, wrought/done through and thorow.)

TNT Then the soudiers when they had crucified Iesus toke his garmentes and made foure partes to every soudier a parte and also his coote. The coote was with out seme wrought vpon thorowe out.
(Then the soudiers when they had crucified Yesus/Yeshua took his garments and made four partes to every soudier a parte and also his coote. The coote was with out seem wrought/done upon thorowe out.)

WYC Therfor the knyytis whanne thei hadden crucified hym, token hise clothis, and maden foure partis, to ech knyyt a part, and a coot. And the coot was without seem, and wouun al aboute.
(Therefore the knyytis when they had crucified him, token his clothes, and maden four partis, to each knyyt a part, and a coot. And the coot was without seem, and wouun all about.)

LUT Die Kriegsknechte aber, da sie JEsum gekreuziget hatten, nahmen sie seine Kleider und machten vier Teile, einem jeglichen Kriegsknecht ein Teil, dazu auch den Rock. Der Rock aber war ungenähet, von oben an gewirket durch und durch.
(The Kriegsknechte but, there they/she/them YEsum gekreuziget hatten, took they/she/them his clothes and make vier Teile, one jeglichen Kriegsknecht a Teil, in_addition also the Rock. The Rock but was ungenähet, from oben at gewirket through and durch.)

CLV Milites ergo cum crucifixissent eum, acceperunt vestimenta ejus (et fecerunt quatuor partes, unicuique militi partem) et tunicam. Erat autem tunica inconsutilis, desuper contexta per totum.
(Milites ergo cum crucifixissent him, acceperunt vestimenta eyus (et fecerunt quatuor partes, unicuique militi partem) and tunicam. Erat however tunica inconsutilis, desuper contexta per totum.)

UGNT οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσερα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι’ ὅλου.
(hoi oun stratiōtai hote estaurōsan ton Yaʸsoun, elabon ta himatia autou, kai epoiaʸsan tessera meraʸ, hekastōi stratiōtaʸ meros, kai ton ⱪitōna. aʸn de ho ⱪitōn arafos, ek tōn anōthen hufantos di’ holou.)

SBL-GNT οἱ οὖν στρατιῶται ὅτε ἐσταύρωσαν τὸν Ἰησοῦν ἔλαβον τὰ ἱμάτια αὐτοῦ καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου·
(hoi oun stratiōtai hote estaurōsan ton Yaʸsoun elabon ta himatia autou kai epoiaʸsan tessara meraʸ, hekastōi stratiōtaʸ meros, kai ton ⱪitōna. aʸn de ho ⱪitōn arafos, ek tōn anōthen hufantos diʼ holou;)

TC-GNT Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος, καὶ τὸν χιτῶνα. Ἦν δὲ ὁ χιτὼν ἄραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς δι᾽ ὅλου.
(Hoi oun stratiōtai, hote estaurōsan ton Yaʸsoun, elabon ta himatia autou, kai epoiaʸsan tessara meraʸ, hekastōi stratiōtaʸ meros, kai ton ⱪitōna. Aʸn de ho ⱪitōn arafos, ek tōn anōthen hufantos di᾽ holou.)

Key for above GNTs: yellow:punctuation differs, orange:accents differ, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Cross and Passover

At the beginning of John’s Gospel, John the Baptist introduced Jesus by calling him the “Lamb of God” (John 1:29, 36). This phrase might be a reference to the sacrificial lamb that was killed daily in the Temple (Exod 29:38-46) or to the sacrificial lamb of Isaiah 53:7 (cp. Acts 8:32-35; Rev 5:5-14). Both of these sacrifices spoke of rescue and forgiveness from sin.

However, this was not all that John had in mind. John presented Jesus as the Passover lamb whose death marks the central event of the Passover season (see Exod 12:43-47; Luke 22:7; 1 Cor 5:7). In the first century, Jews made a pilgrimage to Jerusalem each spring to celebrate the Passover and to reread the story of the Exodus (see Exod 12–15). When Israel was being rescued from Egypt, the blood of a lamb was sprinkled on the doorposts of each Jewish home in Egypt, an act which saved those inside from death (Exod 12). Jews who came to Jerusalem to celebrate the Passover needed to supply a perfect young lamb for sacrifice (the animal could not be diseased or have broken bones).

Jesus used his final Passover meal to show that his sacrificial death would give new meaning to the festival (Mark 14:17-25). At his crucifixion, Jesus’ legs were not broken, as was often done to fulfill a Passover rule (John 19:31-33; see Exod 12:46). Blood ran freely from his wound (John 19:34), showing that his life was being exchanged for others. Just as a lamb died to save the lives of Jewish families at the Passover in Egypt, so too, the death of the Son of God on the cross serves to bring salvation to the world.

Passages for Further Study

Exod 12:1–13:16; 29:38-46; Num 9:1-14; Deut 16:1-8; 2 Kgs 23:21-23; 2 Chr 30:1-27; Ezra 6:19-21; Isa 53:7; Ezek 45:21-22; Matt 26:2, 17-19; Mark 14:17-31; Luke 22:14-30; John 1:29, 36; John 19:17-36; Acts 8:32-35; 12:3-4; 1 Cor 5:7-8; Heb 11:28; Rev 5:5-14

Parallel YHN 19:23