Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal (All still tentative.)
OET (OET-RV)saying, “God has given me a nice present. This time my husband will honour me because I have producedsixsons for him.” So she called his name ‘Zebulun’ (which might mean ‘honour’).
Key: khaki:verbs, blue:Elohim.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ εἶπε Λεία, δεδώρηται ὁ Θεός μοι δῶρον καλὸν ἐν τῷ νῦν καιρῷ· αἱρετιεῖ με ὁ ἀνήρ μου, τέτοκα γὰρ αὐτῷ υἱοὺς ἕξ· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ, Ζαβουλών. (Kai eipe Leia, dedōraʸtai ho Theos moi dōron kalon en tōi nun kairōi; hairetiei me ho anaʸr mou, tetoka gar autōi huious hex; kai ekalese to onoma autou, Zaboulōn. )
BrTrAnd Lea said, God has given me a good gift in this time; my husband will choose me, for I have born him six sons: and she called his name, Zabulon.
ULTAnd Leah said, “God has presented me a good present. This time my husband will honor me because I have born six sons for him.” So she called his name Zebulun.
USTThen she said, “God has given me a valuable gift, so that now my husband will honor me because I have had six sons for him.” So she named their son Zebulun, which means “honor.”
BSB“God has given me a good gift,” she said. “This time my husband will honor me, because I have borne him six sons.” And she named him Zebulun.[fn]
NETThen Leah said, “God has given me a good gift. Now my husband will honor me because I have given him six sons.” So she named him Zebulun.
LSVand Leah says, “God has endowed me—a good dowry; this time my husband dwells with me, for I have borne six sons to him”; and she calls his name Zebulun;
FBVLeah said, “God has given me a good gift. Now my husband will honor me because I've given him six sons.” So she named him Zebulun.[fn]
30:20Zebulun is related to both the words for “gift” and “honor.”
T4TLeah said, “God has given me a precious gift. ◄This time/Now► my husband will honor/respect me, because I have given birth to six sons for him.” So she named him Zebulon, which sounds like the Hebrew word that means ‘accepted gift’.
LEBAnd Leah said, “God has endowed me with a good gift. This time my husband will acknowledge me, because I bore him six sons.” And she called his name Zebulun.
BBEAnd she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.
JPSAnd Leah said: 'God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons.' And she called his name Zebulun.
ASVAnd Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.
DRAAnd said: God hath endowed me with a good dowry: this turn also my husband will be with me, because I have borne him six sons: and therefore she called his name Zabulon.
YLTand Leah saith, 'God hath endowed me — a good dowry; this time doth my husband dwell with me, for I have borne to him six sons;' and she calleth his name Zebulun;
Drbyand Leah said, [fn]God has endowed me with a good dowry; this time will my husband dwell with me, because I have borne him six sons. And she called his name Zebulun.
RVAnd Leah said, God hath endowed me with a good dowry; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun. (And Leah said, God hath/has endowed me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun. )
SLTAnd Leah will say, God gave me a good gift; this time will my husband dwell with me, for I have borne to him six sons. And she will call his name Zebulon.
WbstrAnd Leah said, God hath endowed me with a good dower; now will my husband dwell with me, because I have borne him six sons: and she called his name Zebulun.
KJB-1769And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.[fn] (And Leah said, God hath/has endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun. )
KJB-1611And Leah said, God hath endued me with a good dowry: Now will my husband dwel with me, because I haue borne him sixe sonnes: and shee called his name [fn]Zebulun. (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
BshpsAnd Lea sayde: God hath endued me with a good dowrie, nowe wyll my husbande dwell with me, because I haue borne hym sixe sonnes: and called his name Zabulon. (And Lea said: God hath/has endued me with a good dowrie, now will my husband dwell with me, because I have born him six sons: and called his name Zabulon.)
GnvaThen Leah said, God hath endued me with a good dowrie: nowe will mine husband dwell with me, because I haue borne him sixe sonnes: and she called his name Zebulun. (Then Leah said, God hath/has endued me with a good dowrie: now will mine husband dwell with me, because I have born him six sons: and she called his name Zebulun. )
Cvdland sayde: God hath endewed me with a good dowry. Now wyll my husbande dwell with me agayne, for I haue borne him sixe sonnes, & she called him Zabulon. (and said: God hath/has endewed me with a good dowry. Now will my husband dwell with me again, for I have born him six sons, and she called him Zabulon.)
Wycland seide, The Lord hath maad me riche with a good dower, also in this tyme myn hosebonde schal be with me, for Y childide sixe sones to hym; and therfore sche clepide his name Sabulon. (and said, The Lord hath/has made me rich with a good dower, also in this time mine husband shall be with me, for I childed/bore six sons to him; and therefore she called his name Sabulon.)
Luthund sprach: GOtt hat mich wohl beraten; nun wird mein Mann wieder bei mir wohnen, denn ich habe ihm sechs Söhne geboren. Und hieß ihn Sebulon. (and spoke: God has me probably/well advivse/discuss; now becomes my man again at/in to_me live/reside, because/than I have him sechs sons born. And was_called him/it Sebulon.)
ClVget ait: Dotavit me Deus dote bona: etiam hac vice mecum erit maritus meus, eo quod genuerim ei sex filios: et idcirco appellavit nomen ejus Zabulon. (and he_said: Dotavit me God dote good(s): also this_way vice with_me will_be husband mine, by_him that genuerim to_him sex children: and therefore he_called name his Zabulon. )
30:19-20Zebulun means “honor” or “gift,” as in a dowry or tribute. Leah thought that God gave her Zebulun so that her husband would honor her. This hope never fully left her.
Alternate translation: [God has given me a precious gift]
הַפַּ֨עַם֙ יִזְבְּלֵ֣נִי אִישִׁ֔י
the=time//this_time honor,me husband_of,my
Alternate translation: [so now my husband will honor me]
כִּֽי־יָלַ֥דְתִּי ל֖וֹ שִׁשָּׁ֣ה בָנִ֑ים
that/for/because/then/when borne to=him/it six children
Alternate translation: [because I have given him six sons]
וַתִּקְרָ֥א אֶת־שְׁמ֖וֹ
and=she/it_called/named DOM his/its=name
Make sure the way you translate his name refers here to Leah’s baby son, not to her husband (who was mentioned in the previous sentence). Alternate translation: [So she called him] or [So she named that son] or [So she gave him the name]
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
