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Gen 30 V1 V3 V5 V7 V9 V11 V13 V15 V17 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET (OET-RV) Then Le’ah got pregnant again and produced a sixth son for Yacob,
OET-LV And_she/it_conceived/became_pregnant again Lēʼāh and_she/it_gave_birth a_son sixth for_Yaˊₐqoⱱ/(Jacob).
[fn]
30:19 Note: BHS has been faithful to the Leningrad Codex where there might be a question of the validity of the form and we keep the same form as BHS.
UHB וַתַּ֤הַר עוֹד֙ לֵאָ֔ה וַתֵּ֥לֶד בֵּן־שִׁשִּׁ֖י לְּיַעֲקֹֽב׃ ‡
(vattahar ˊōd lēʼāh vattēled bēn-shishshiy ləyaˊₐqoⱱ.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Καὶ συνέλαβεν ἔτι Λεία, καὶ ἔτεκεν υἱὸν ἕκτον τῷ Ἰακώβ.
(Kai sunelaben eti Leia, kai eteken huion hekton tōi Yakōb. )
BrTr And Lea conceived again, and bore Jacob a sixth son.
ULT Then Leah conceived again and bore a sixth son for Jacob.
UST Then Leah became pregnant again and had a sixth son for Jacob.
BSB § Again Leah conceived and bore a sixth son to Jacob.
OEB Leah conceived again, and bore a sixth son to Jacob.
WEBBE Leah conceived again, and bore a sixth son to Jacob.
WMBB (Same as above)
NET Leah became pregnant again and gave Jacob a son for the sixth time.
LSV And Leah conceives again, and she bears a sixth son to Jacob,
FBV Then Leah became pregnant again and had a sixth son for Jacob.
T4T Leah became pregnant again and bore a sixth son for Jacob.
LEB And Leah conceived again and gave birth to a sixth son for Jacob.
BBE And again Leah became with child, and she gave Jacob a sixth son.
Moff No Moff GEN book available
JPS And Leah conceived again, and bore a sixth son to Jacob.
ASV And Leah conceived again, and bare a sixth son to Jacob.
DRA And Lia conceived again, and bore the sixth son,
YLT And conceive again doth Leah, and she beareth a sixth son to Jacob,
Drby And Leah again conceived, and bore Jacob a sixth son;
RV And Leah conceived again, and bare a sixth son to Jacob.
Wbstr And Leah conceived again, and bore Jacob the sixth son.
KJB-1769 And Leah conceived again, and bare Jacob the sixth son.
KJB-1611 And Leah conceiued againe, and bare Iacob the sixth sonne.
(And Leah conceived again, and bare Yacob the sixth son.)
Bshps And Lea conceaued yet agayne, and bare Iacob the sixt sonne.
(And Lea conceived yet again, and bare Yacob the sixth son.)
Gnva After, Leah conceiued againe, and bare Iaakob the sixt sonne.
(After, Leah conceived again, and bare Yacob the sixth son. )
Cvdl Lea conceaued yet agayne, and bare Iacob the sixte sonne,
(Lea conceived yet again, and bare Yacob the sixth son,)
Wyc Eft Lia conseyuede, and childide the sixte sone,
(Eft Lia conceivede, and childide the sixth son,)
Luth Abermal ward Lea schwanger und gebar Jakob den sechsten Sohn;
(Abermal what/which Lea schwanger and gebar Yakob the sechsten son;)
ClVg Rursum Lia concipiens, peperit sextum filium,
(Rursum Lia concipiens, gave_birth sextum filium, )
30:19-20 Zebulun means “honor” or “gift,” as in a dowry or tribute. Leah thought that God gave her Zebulun so that her husband would honor her. This hope never fully left her.
וַתֵּ֥לֶד בֵּן שִׁשִּׁ֖י לְּיַעֲקֹֽב
and=she/it_gave_birth son sixth for,Jacob
Alternate translation: “and gave birth to a sixth son for Jacob.”
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.