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OET OET-RV OET-LV ULT UST BSB BLB AICNT OEB WEB WMB NET LSV FBV TCNT T4T LEB BBE MOF JPS ASV DRA YLT DBY RV WBS KJB-1769 KJB-1611 BB GNV CB TNT WYC SR-GNT UHB Related Parallel Interlinear Reference Dictionary Search
parallelVerse INT GEN EXO LEV NUM DEU JOS JDG RUTH 1SA 2SA 1KI 2KI 1CH 2CH EZRA NEH EST JOB PSA PRO ECC SNG ISA JER LAM EZE DAN HOS JOEL AMOS OBA YNA MIC NAH HAB ZEP HAG ZEC MAL YHN MARK MAT LUKE ACTs ROM 1COR 2COR GAL EPH PHP COL 1TH 2TH 1TIM 2TIM TIT PHM HEB YAC 1PET 2PET 1YHN 2YHN 3YHN YUD REV
Gen Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13 C14 C15 C16 C17 C18 C19 C20 C21 C22 C23 C24 C25 C26 C27 C28 C29 C30 C31 C32 C33 C34 C35 C36 C37 C38 C39 C40 C41 C42 C43 C44 C45 C46 C47 C48 C49 C50
Gen 30 V1 V3 V7 V9 V11 V13 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
OET (OET-RV) so then Bilhah got pregnant and produced a son for Yacob.
OET-LV And_she/it_conceived/became_pregnant Bilhāh and_she/it_gave_birth for_Yaˊₐqoⱱ a_son.
UHB וַתַּ֣הַר בִּלְהָ֔ה וַתֵּ֥לֶד לְיַעֲקֹ֖ב בֵּֽן׃ ‡
(vattahar bilhāh vattēled ləyaˊₐqoⱱ bēn.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
ULT Then Bilhah conceived and bore a son for Jacob,
UST Then Bilhah became pregnant and had a son for Jacob,
BSB and Bilhah conceived and bore him a son.
OEB When Bilhah conceived and bore Jacob a son,
WEB Bilhah conceived, and bore Jacob a son.
WMB (Same as above)
NET Bilhah became pregnant and gave Jacob a son.
LSV and Bilhah conceives, and bears a son to Jacob,
FBV Bilhah became pregnant and had a son for Jacob.
T4T She became pregnant and bore Jacob a son.
LEB And Bilhah conceived and gave birth to a son for Jacob.
BBE And Bilhah became with child, and gave birth to a son.
MOF No MOF GEN book available
JPS And Bilhah conceived, and bore Jacob a son.
ASV And Bilhah conceived, and bare Jacob a son.
DRA When her husband had gone in unto her, conceived and bore a son.
YLT and Bilhah conceiveth, and beareth to Jacob a son,
DBY And Bilhah conceived, and bore Jacob a son.
RV And Bilhah conceived, and bare Jacob a son.
WBS And Bilhah conceived, and bore Jacob a son.
KJB-1769 And Bilhah conceived, and bare Jacob a son.
KJB-1611 And Bilhah conceiued and bare Iacob a sonne.
(And Bilhah conceiued and bare Yacob a sonne.)
BB And Bilha conceaued, and bare Iacob a sonne.
(And Bilha conceaued, and bare Yacob a sonne.)
GNV So Bilhah conceiued and bare Iaakob a sonne.
(So Bilhah conceiued and bare Yacob a sonne. )
CB So Bilha conceaued, and bare Iacob a sonne.
(So Bilha conceaued, and bare Yacob a sonne.)
WYC and whanne the hosebonde hadde entrid to hir, sche conseyuede, and childide a sone.
(and when the husband had entered to her, she conseyuede, and childide a sone.)
LUT Also ward Bilha schwanger und gebar Jakob einen Sohn.
(So was Bilha schwanger and gebar Yakob a son.)
CLV ingresso ad se viro, concepit, et peperit filium.
(ingresso to se viro, concepit, and gave_birth filium. )
BRN And Balla, Rachel's maid, conceived, and bore Jacob a son.
BrLXX Καὶ συνέλαβε Βαλλὰ ἡ παιδίσκη Ῥαχὴλ, καὶ ἔτεκε τῷ Ἰακὼβ υἱόν.
(Kai sunelabe Balla haʸ paidiskaʸ Ɽaⱪaʸl, kai eteke tōi Yakōb huion. )
30:1-8 Rachel’s naming of sons through Bilhah does not reflect faith as Leah’s namings had. Rachel felt wronged over the marriage and her barrenness. The names of Bilhah’s sons reflect Rachel’s bitter struggle with her sister and her feeling of some victory.
וַתֵּ֥לֶד לְיַעֲקֹ֖ב בֵּֽן
and=she/it_gave_birth for,Jacob son
Alternate translation: “and gave birth to a son for Jacob”
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.