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BSB Then Leah said, “God has rewarded me for giving my maidservant to my husband.” So she named him Issachar.[fn]
OEB Leah said, ‘God has given me my reward, because I gave my slave-girl to my husband’; so she called his name Issachar[fn].
WEB Leah said, “God has given me my hire, because I gave my servant to my husband.” She named him Issachar.
NET Then Leah said, “God has granted me a reward because I gave my servant to my husband as a wife.” So she named him Issachar.
LSV and Leah says, “God has given my hire, because I have given my maidservant to my husband”; and she calls his name Issachar.
FBV Leah said, “The Lord has rewarded me for giving my personal maid to my husband.” So she named him Issachar.[fn]
T4T Leah said, “God has rewarded me for giving my slave to my husband to be another wife for him.” So she named him Issachar, which sounds like the Hebrew word that means ‘reward’.
LEB Then Leah said, “God has given me my wage since I gave my servant girl to my husband.” And she called his name Issachar.
BBE Then Leah said, God has made payment to me for giving my servant-girl to my husband: so she gave her son the name Issachar.
MOF No MOF GEN book available
JPS And Leah said: 'God hath given me my hire, because I gave my handmaid to my husband. And she called his name Issachar.
ASV And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar.
DRA And said: God hath given me a reward, because I gave my handmaid to my husband. And she called his name Issachar.
YLT and Leah saith, 'God hath given my hire, because I have given my maid-servant to my husband;' and she calleth his name Issachar.
DBY And Leah said, [fn]God has given me my hire, because I have given my maidservant to my husband; and she called his name Issachar.
RV And Leah said, God hath given me my hire, because I gave my handmaid to my husband: and she called his name Issachar.
WBS And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
KJB And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.[fn]
(And Leah said, God hath/has given me my hire, because I have given my maiden to my husband: and she called his name Issachar.)
BB Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.
(Then said Lea: God hath/has given me a rewarde, because I gave my maiden to my husband: and she called him Isachar.)
GNV Then said Leah, God hath giuen me my reward, because I gaue my mayde to my husband, and she called his name Issachar.
(Then said Leah, God hath/has given me my reward, because I gave my maid to my husband, and she called his name Issachar. )
CB & sayde: God hath rewarded me, because I gaue my mayden vnto my husbande, and she called him Isachar.
(& said: God hath/has rewarded me, because I gave my maiden unto my husband, and she called him Isachar.)
WYC and seide, God yaf meede to me, for Y yaf myn handmayde to myn hosebond; and sche clepide his name Isacar.
(and said, God gave meede to me, for I gave mine handmayde to mine hosebond; and she called his name Isacar.)
LUT und sprach: GOtt hat mir gelohnet, daß ich meine Magd meinem Manne gegeben habe. Und hieß ihn Isaschar.
(and spoke: God has to_me gelohnet, that I my Magd my man gegeben habe. And was_called him/it Isaschar.)
CLV et ait: Dedit Deus mercedem mihi, quia dedi ancillam meam viro meo: appellavitque nomen ejus Issachar.
(and ait: Dedit God mercedem mihi, because dedi maidservant meam to_the_man meo: appellavitque nomen his Issachar. )
BRN And Lea said, God has given me my reward, because I gave my maid to my husband; and she called his name Issachar, which is, Reward.
BrLXX Καὶ εἶπε Λεία, δέδωκέ μοι ὁ Θεὸς τὸν μισθόν μου, ἀνθʼ οὗ ἔδωκα τὴν παιδίσκην μου τῷ ἀνδρί μου· καὶ ἐκάλεσε τὸ ὄνομα αὐτοῦ, Ἰσσάχαρ, ὅ ἐστι μισθός.
(Kai eipe Leia, dedōke moi ho Theos ton misthon mou, anthʼ hou edōka taʸn paidiskaʸn mou tōi andri mou; kai ekalese to onoma autou, Issaⱪar, ho esti misthos. )
UTN uW Translation Notes:
Note 1 topic: writing-quotations
וַתֹּ֣אמֶר לֵאָ֗ה
and=she/it_said Lēʼāh
Alternate translation: “Then she exclaimed,”
Note 2 topic: figures-of-speech / abstractnouns
נָתַ֤ן אֱלֹהִים֙ שְׂכָרִ֔י
he/it_gave ʼₑlhīmv wages,my
Some languages must translate the noun reward as a verb. Do what is best in your language.
אֲשֶׁר נָתַ֥תִּי שִׁפְחָתִ֖י לְאִישִׁ֑י
which/who I_give maid,my to,husband,my
Alternate translation: “for giving my servant to my husband as another wife.”
וַתִּקְרָ֥א שְׁמ֖וֹ
and=she/it_called/named his/its=name
Make sure the way you translate his name refers here to Leah’s baby son, not to her husband or God (who were both mentioned earlier in this verse). Alternate translation: “So she called him” or “So she gave him the name”
Note 3 topic: translate-names
יִשָּׂשכָֽר
Yissaskar
See how you translated reward earlier in this verse.
BMM BibleMapper.com Maps:
Genesis 21-35
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.