Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clearImportance=normal (All still tentative.)
OET (OET-RV)Then Le’ah got pregnantagain and gavebirth to a fourth son, and she said, “This time I will praise Yahweh.” That’s why she named him ‘Yehudah’ (which means ‘praise’). Then she stopped getting pregnant.
Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXXΚαὶ συλλαβοῦσα ἔτι ἔτεκεν υἱὸν, καὶ εἶπε, νῦν ἔτι τοῦτο ἐξομολογήσομαι Κυρίῳ· διὰ τοῦτο ἐκάλεσε τὸ ὄνομα αὐτοῦ, Ἰούδαν· καὶ ἔστη τοῦ τίκτειν. (Kai sullabousa eti eteken huion, kai eipe, nun eti touto exomologaʸsomai Kuriōi; dia touto ekalese to onoma autou, Youdan; kai estaʸ tou tiktein. )
BrTrAnd having conceived yet again, she bore a son, and said, Now yet again this time will I give thanks to the Lord; therefore she called his name, Juda; and ceased bearing.
ULTThen she conceived again and bore a son, and she said, “This time I will praise Yahweh.” For that reason she called his name Judah. Then she stopped bearing.
USTOnce again Leah became pregnant and gave birth to another son, and she exclaimed, “Now I will praise Yahweh!” That is why she named him Judah, which means “praise.” Then Leah stopped having children for a while.
BSB § And once more she conceived and gave birth to a son and said, “This time I will praise the LORD.” So she named him Judah.[fn] Then Leah stopped having children.
OEBShe gave birth to another son and said, ‘This time I will praise the Lord’; therefore she called his name Judah[fn] then she stopped having children.
Praise
WEBBEShe conceived again, and bore a son. She said, “This time I will praise the LORD.” Therefore she named him Judah. Then she stopped bearing.
NETShe became pregnant again and had another son. She said, “This time I will praise the Lord.” That is why she named him Judah. Then she stopped having children.
LSVAnd she conceives again and bears a son, and this time says, “I praise YHWH”; therefore has she called his name Judah; and she ceases from bearing.
FBVOnce again Leah became pregnant and had another son. She named him Judah,[fn] for she said, “Now I can really praise the Lord!” After that she had no more children.
T4TLater she became pregnant again and gave birth to another son. She said, “◄This time/Now► I will praise Yahweh.” So she called his name Judah, which sounds like the Hebrew word that means ‘praise’. After that, she did not give birth to any more children for several years.
LEBAnd she conceived again and gave birth to a son. And she said, “This time I will praise Yahweh.” Therefore she called his name Judah. And she ceased bearing children.
BBEAnd she was with child again, and gave birth to a son: and she said, This time I will give praise to the Lord: so he was named Judah; after this she had no more children for a time.
JPSAnd she conceived again, and bore a son; and she said: 'This time will I praise the LORD.' Therefore she called his name Judah; and she left off bearing.
ASVAnd she conceived again, and bare a son: and she said, This time will I praise Jehovah: therefore she called his name Judah; and she left off bearing.
DRAThe fourth time she conceived and bore a son, and said: now will I praise the Lord: and for this she called him Juda. And she left bearing.
YLTAnd she conceiveth again, and beareth a son, and saith this time, 'I praise Jehovah;' therefore hath she called his name Judah; and she ceaseth from bearing.
DrbyAnd she again conceived, and bore a son, and said, This time will I praise Jehovah; therefore she called his name Judah. And she ceased to bear.
RVAnd she conceived again, and bare a son: and she said, This time will I praise the LORD: therefore she called his name Judah; and she left bearing.
WbstrAnd she conceived again, and bore a son: and she said, Now will I praise the LORD: therefore she called his name Judah, and left bearing.
KJB-1769And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.[fn][fn] (And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Yudah; and left bearing. )
KJB-1611[fn][fn][fn]And shee conceiued againe, and bare a sonne: and she said, Now wil I praise the LORD: therefore she called his name Iudah, and left bearing. (Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
BshpsAnd she conceaued yet agayne, and bare hym a sonne, saying: Nowe wyll I prayse the Lorde. Therefore she called his name Iuda, & left bearyng. (And she conceived yet again, and bare him a son, saying: Now will I praise the Lord. Therefore she called his name Yudah, and left bearyng.)
GnvaMoreouer shee conceiued againe and bare a sonne, saying, Nowe will I prayse the Lord: therefore shee called his name Iudah, and left bearing. (Moreover/What's_more she conceived again and bare a son, saying, Now will I praise the Lord: therefore she called his name Yudah, and left bearing. )
CvdlShe conceaued ye fourth tyme, and bare a sonne, and sayde: Now wyll I geue thankes vnto the LORDE, therfore called she him Iuda, and left bearynge. (She conceived ye/you_all fourth time, and bare a son, and said: Now will I give thanks unto the LORD, therefore called she him Yudah, and left bearing.)
WyclThe fourthe tyme sche conseyuede, and childide a sone, and seide, Now I schal knouleche to the Lord; and herfor she clepide his name Judas; and ceesside to childe. (The forth time she conceivede, and childide a son, and said, Now I shall knouleche to the Lord; and herfor she called his name Yudas; and ceased to child.)
LuthZum vierten ward sie schwanger und gebar einen Sohn und sprach: Nun will ich dem HErr’s danken. Darum hieß sie ihn Juda. Und hörte auf Kinder zu gebären. (Zum vierten what/which they/she/them schwanger and gebar a son and spoke: Now will I to_him LORD’s danken. Therefore was_called they/she/them him/it Yuda. And hörte on children to gebären.)
ClVgQuarto concepit, et peperit filium, et ait: Modo confitebor Domino, et ob hoc vocavit eum Judam: cessavitque parere. (Quarto concepit, and gave_birth filium, and he_said: Modo confitebor Master, and ob this he_called him Yudam: cessavitque parere. )
29:35 Leah reconciled herself to the reality that nothing would turn Jacob’s affections toward her. She named her fourth son Judah with the sentiment, “I will praise theLord.” She seems to have given up on Jacob, taking her consolation from the Lord.
See how you translated this phrase in verse 34. You may need to translate it in different ways, depending on the context. Alternate translation: “Because she praised Yahweh,”
קָרְאָ֥ה שְׁמ֖וֹ
called his/its=name
See how you translated this phrase in verse 33. Alternate translation: “she named that son” or “she gave him the name”
Leah had more children at a later time. So it was only temporarily that she stopped having children. Alternate translation: “Then Leah stopped bearing babies for a while.” or “After that, Leah did not give birth to any more babies for a while.”
Though the patriarch Isaac moved from place to place several times within southern Canaan, compared to his father Abraham and his son Jacob, Isaac appears to have been a bit of a homebody. In fact, unless Isaac resettled in places not recorded in Scripture, the farthest extent he ever traveled appears to have been only about 90 miles (113 km). Yet, as the child of God’s promise to Abraham to build a great nation from his descendants, Isaac’s relatively simple life served as a critical bridge from Abraham to the beginnings of the twelve tribes of Israel, who were descended from Isaac’s son Jacob. It is likely that Isaac was born at Beersheba (see Genesis 21:1-24), and later Abraham offered him as a sacrifice on Mount Moriah (located at Jerusalem; see 2 Chronicles 3:1). Then Abraham, Isaac, and those with them returned to Beersheba (Genesis 22:1-19). When Isaac reached adulthood, his father sent a servant to bring back a bride for him from Aram-naharaim, far north of Canaan. When his bride, Rebekah, arrived, Isaac had just come from Beer-lahai-roi and settled in the Negev (Genesis 24:62). Later Isaac resettled with Rebekah in Beer-lahai-roi, and this may have been where their twins son Esau and Jacob were born. A famine forced Isaac to go to Gerar (Genesis 26:1-6) in “the land of the Philistines.” The distinct people group known as the Philistines in later books of the Bible did not arrive until the time of the Judges, so the term here must have referred to another people group living in this region, and this is supported by the fact that King Abimelech’s name is Semitic, not Aegean (the likely origin of the later Philistines). While Isaac was there, he repeated his father’s error (Genesis 20) by lying to the king that his wife was only his sister. Isaac also became increasingly prosperous at Gerar, so the Philistines told him to leave their region. Isaac moved away from the town of Gerar and settled further away in the valley of Gerar. There he dug a well, but the Philistines claimed it for themselves, so he called it Esek, meaning “argument.” So Isaac’s men dug another well and called it Sitnah (meaning “hostility”), but it led to more quarreling, so he dug yet another well and called it Rehoboth (meaning “open space”). The locations of these two later wells are not certain, but they may have been located near Ruheibeh as shown on this map. Then Isaac moved to Beersheba and built an altar. He also dug a well there, and King Abimelech of the Philistines came and exchanged oaths of peace with him. It was likely at Beersheba that Isaac blessed his sons Esau and Jacob, and both sons eventually left Canaan (see “Jacob Goes to Paddan-Aram” map). When Jacob later returned, he traveled to Mamre near Hebron and reunited with Isaac. Sometime after this Isaac died, and Jacob and Esau buried him there.
