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Ezra IntroC1C2C3C4C5C6C7C8C9C10

Ezra 3 V1V2V3V4V6V7V8V9V10V11V12V13

Parallel EZRA 3:5

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Ezra 3:5 ©

Text critical issues=none Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)After that was over, they kept up the regular burnt offerings, plus those for the new moons and other times that Yahweh required, as well as any free-will offerings to Yahweh.

OET-LVAnd_after so[fn] a_burnt_offering of_continuity and_for_the_new_moon and_to/for_all the_appointed_times of_YHWH the_offerings and_to/for_all [one_who]_offered a_freewill_offering to/for_YHWH.


3:5 Exegesis note: A single word in the text has been divided for exegesis.

UHBוְ⁠אַחֲרֵי כֵ֞ן עֹלַ֤ת תָּמִיד֙ וְ⁠לֶ֣⁠חֳדָשִׁ֔ים וּ⁠לְ⁠כָל־מוֹעֲדֵ֥י יְהוָ֖ה הַ⁠מְקֻדָּשִׁ֑ים וּ⁠לְ⁠כֹ֛ל מִתְנַדֵּ֥ב נְדָבָ֖ה לַ⁠יהוָֽה׃
   (və⁠ʼaḩₐrēy kēn ˊolat tāmīd və⁠le⁠ḩₒdāshim ū⁠lə⁠kāl-mōˊₐdēy yhwh ha⁠məquddāshim ū⁠lə⁠kol mitnaddēⱱ nədāⱱāh la⁠yhvāh.)

Key: khaki:verbs, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΚαὶ μετὰ τοῦτο ὁλοκαυτώσεις ἐνδελεχισμοῦ, καὶ εἰς τὰς νουμηνίας καὶ εἰς πάσας ἑορτὰς τῷ Κυρίῳ τὰς ἡγιασμένας, καὶ παντὶ ἑκουσιαζομένῳ ἑκούσιον τῷ Κυρίῳ.
   (Kai meta touto holokautōseis endeleⱪismou, kai eis tas noumaʸnias kai eis pasas heortas tōi Kuriōi tas haʸgiasmenas, kai panti hekousiazomenōi hekousion tōi Kuriōi. )

BrTrAnd after this the perpetual whole-burnt-offering, and offering for the season of new moon, and for all the hallowed feasts to the Lord, and for every one that offered a free-will-offering to the Lord.

ULTAnd after this was a continual burnt up offering, and for the new moons, and for all the consecrated appointed times of Yahweh, and for everyone who freely offered a freewill offering to Yahweh.

USTFrom then on, they presented the regular burnt offerings and the other required offerings. These were for the New Moon festivals and the other festivals that they celebrated as special times each year to honor Yahweh. They also brought other offerings to Yahweh just because they wanted to, not because they were required to bring them.

BSB  § After that, they presented the regular burnt offerings and those for New Moons and for all the appointed sacred feasts of the LORD, as well as all the freewill offerings brought to the LORD.


OEBNo OEB EZRA book available

WEBBEand afterward the continual burnt offering, the offerings of the new moons, of all the set feasts of the LORD that were consecrated, and of everyone who willingly offered a free will offering to the LORD.

WMBB (Same as above)

NETAfterward they offered the continual burnt offerings and those for the new moons and those for all the holy assemblies of the Lord and all those that were being voluntarily offered to the Lord.

LSVand after this a continual burnt-offering, and for new moons, and for all appointed times of YHWH that are sanctified; and for everyone who is willingly offering a willing-offering to YHWH.

FBVAfter that also presented the daily burnt offerings and the new moon offerings, as well as those for all the yearly festivals of the lord and for those who brought voluntary offerings to the Lord.

T4TEven though they were afraid of the people who were already living in that area, they rebuilt the altar at the same place where the previous altar had been. Before they started to lay the foundation of Yahweh’s temple, the priests started to burn sacrifices to Yahweh on the altar. They offered sacrifices every morning and every evening. Fifteen days after they started to offer these sacrifices, the people celebrated the Festival of Living in Temporary Shelters, as Moses had commanded them to do in the laws that God gave to him. Each day the priests offered the sacrifices that were required for that day. In addition, they presented the regular burned offerings and the offerings that were required for the New Moon Festivals and the other festivals that they celebrated each year to honor Yahweh. They also brought other offerings only because they desired to bring them, not because they were required to bring them.

LEBAfter this, they presented the daily sacrifice of burnt offerings, the offerings for the New Moon Festival, and for all of the appointed times consecrated for Yahweh and for all who gave a freewill offering to Yahweh.

BBEAnd after that, the regular burned offering and the offerings for the new moons and all the fixed feasts of the Lord which had been made holy, and the offering of everyone who freely gave his offering to the Lord.

MoffNo Moff EZRA book available

JPSand afterward the continual burnt-offering, and the offerings of the new moons, and of all the appointed seasons of the LORD that were hallowed, and of every one that willingly offered a freewill-offering unto the LORD.

ASVand afterward the continual burnt-offering, and the offerings of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a freewill-offering unto Jehovah.

DRAAnd afterwards the continual holocaust, both on the new moons, and on all the solemnities of the Lord, that were consecrated, and on all in which a free-will offering was made to the Lord.

YLTand after this a continual burnt-offering, and for new moons, and for all appointed seasons of Jehovah that are sanctified; and for every one who is willingly offering a willing-offering to Jehovah.

Drbyand afterwards the continual burnt-offering, and those of the new moons, and of all the set feasts of Jehovah that were consecrated, and of every one that willingly offered a voluntary offering to Jehovah.

RVand afterward the continual burnt offering, and the offerings of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.

WbstrAnd afterward offered the continual burnt-offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a free-will-offering to the LORD.

KJB-1769And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
   (And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a free-will offering unto the LORD. )

KJB-1611And afterward offered the continuall burnt offering, both of the new moones, and of all the set feasts of the LORD, that were consecrated, and of euery one that willingly offred, offered a free will offering vnto the LORD.
   (And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD, that were consecrated, and of every one that willingly offered, offered a free-will offering unto the LORD.)

BshpsAfterwarde they offered dayly burnt offringes also, and in the new moones, and in al the feast dayes that were consecrated vnto the Lord, and for all them which did of their owne free wyll offer vnto the Lorde.
   (Afterwarde they offered daily burnt offerings also, and in the new moons, and in all the feast days that were consecrated unto the Lord, and for all them which did of their own free will offer unto the Lord.)

GnvaAnd afterwarde the continuall bnrnt offring, both in the newe moneths and in all the feast dayes that were consecrate vnto the Lord, and in all the oblations willingly offered vnto the Lord.
   (And afterward the continual burnt offering, both in the new months and in all the feast days that were consecrate unto the Lord, and in all the oblations willingly offered unto the Lord. )

CvdlAfterwarde the daylie burntofferynges also, and of the new Mones and of all the feast dayes of the LORDE that were halowed, and allmaner of fre wyllinge offeringes, which they did of their awne fre wyl vnto the LORDE.
   (Afterwarde the daily burntofferynges also, and of the new Moons and of all the feast days of the LORD that were hallowed/consecrated, and allmaner of free wyllinge offerings, which they did of their own free will unto the LORD.)

WyclAnd after this thei offriden contynuel brent sacrifice, bothe in calendis and in alle solempnytees of the Lord, that weren halewid, and in alle solempnytees, in which yifte was offrid to the Lord bi fre wille.
   (And after this they offered continual burnt sacrifice, both in calendis and in all solempnytees of the Lord, that were hallowed/consecrated, and in all solempnytees, in which yifte was offrid to the Lord by free wille.)

Luthdanach auch die täglichen Brandopfer und der Neumonden und aller Festtage des HErr’s, die geheiliget waren, und allerlei freiwillige Opfer, die sie dem HErr’s freiwillig taten.
   (danach also the dailyen Brandopfer and the/of_the Neumonden and aller Festtage the LORD’s, the geheiliget were, and allerlei freiwillige Opfer, the they/she/them to_him LORD’s freiwillig taten.)

ClVgEt post hæc holocaustum juge, tam in calendis quam in universis solemnitatibus Domini quæ erant consecratæ, et in omnibus in quibus ultro offerebatur munus Domino.[fn]
   (And after these_things holocaustum yuge, tam in calendis how in universis solemnitatibus Master which they_were consecratæ, and in to_all in to_whom ultro offerebatur munus Master. )


3.5 In Kalendis, quam in universis, etc. Scilicet initiis mensium in ortu lunæ, a quo semper Hebræi menses incipiebant, nullos menses exceptis lunaribus habentes: unde pro Kalendis Græci melius neomenias, id est novilunia vocant. Si autem menses propter dies triginta quibus implentur, significant plenitudinem operum lucis, quando in fide sanctæ Trinitatis Decalogi præcepta perficimus, quid exordia mensium, in quibus luna, ut denuo luceat, nuper a sole dicitur accendi, nisi initia designant bonæ operationis, quæ donante conditoris gratia, quasi solis justitiæ præsentia percipimus? Ob cujus significantiam divinæ illustrationis sine qua nihil boni inchoare vel perficere valeamus. Deus omnes Kalendas, id est exordia mensium celebrari præcepit; unde: Canite initio mensis tuba in insigni die solemnitatis vestræ Psal. 80.. Bene autem dicitur, quia peracta festivitate tabernaculorum filii transmigrationis faciebant holocaustum juge, etc. Quia postquam animus semel huic mundo perfecte abrenuntiaverit, oportet ut totum se impendat obsequio divinæ voluntatis.


3.5 In Kalendis, how in universis, etc. Scilicet initiis mensium in ortu lunæ, from quo always Hebræi menses incipiebant, nullos menses exceptis lunaribus habentes: whence for Kalendis Græci melius neomenias, id it_is novilunia vocant. When/But_if however menses propter days triginta to_whom implentur, significant plenitudinem operum lucis, when in fide sanctæ Trinitatis Decalogi præcepta perficimus, quid exordia mensium, in to_whom luna, as denuo luceat, nuper from sole it_is_said accendi, nisi initia designant bonæ operationis, which donante conditoris gratia, as_if solis justitiæ præsentia percipimus? Ob cuyus significantiam divinæ illustrationis without which nihil boni inchoare or perficere valeamus. God everyone Kalendas, id it_is exordia mensium celebrari ordered; unde: Canite initio mensis tuba in insigni day solemnitatis vestræ Psal. 80.. Bene however it_is_said, because peracta festivitate tabernaculorum children transmigrationis faciebant holocaustum yuge, etc. Because postquam animus semel huic mundo perfecte abrenuntiaverit, oportet as totum se impendat obsequio divinæ voluntatis.


TSNTyndale Study Notes:

3:5-6 The catalog of sacrifices, offered even before the Temple’s foundation was laid, showed the people’s enthusiasm for faithfully worshiping God at every opportunity. They did everything exactly as they were instructed in the law.
• The new moon celebrations took place on the first day of every Hebrew month; the sacrifices and blowing of trumpets reminded the people of God’s covenant with them (Num 10:10; 28:11-15).
• Voluntary offerings were such gifts as money for building the Temple (Exod 35:29; 36:3). The Hebrew term can also refer to peace offerings of meat or bread that were eaten to celebrate fellowship with God (Lev 7:11-21).


UTNuW Translation Notes:

Note 1 topic: grammar-connect-time-sequential

וְ⁠אַחֲרֵי כֵ֞ן

and=after so

This phrase indicates that the activity it describes took place after the one it has just described. If it would be helpful in your language, you could show this relationship by using a phrase such as “And from that time on.”

Note 2 topic: figures-of-speech / ellipsis

עֹלַ֤ת תָּמִיד֙ וְ⁠לֶ֣⁠חֳדָשִׁ֔ים וּ⁠לְ⁠כָל־מוֹעֲדֵ֥י יְהוָ֖ה הַ⁠מְקֻדָּשִׁ֑ים וּ⁠לְ⁠כֹ֛ל מִתְנַדֵּ֥ב נְדָבָ֖ה לַ⁠יהוָֽה

burnt_offerings regular and,for_the,new_moon and=to/for=all sacred_festivals YHWH the,offerings and=to/for=all brought freewill_offering to/for=YHWH

Here the book leaves out some of the words that a sentence would ordinarily need in order to be complete. The meaning seems to be that once the daily morning and evening sacrifices had been re-instituted, the less frequent sacrifices were resumed as well, including those for the new moon, for the annual festivals, and on the occasion of freewill offerings. You could say that explicitly if it would be helpful to your readers. Alternate translation: “the priests offered sacrifices every morning and evening, and they also offered sacrifices for the new moon festivals, for the festivals that Yahweh had commanded them to observe each year, and whenever anyone freely offered an animal to Yahweh”


BMMBibleMapper.com Maps:

Map

Temple of the Lord

The Temple of the Lord in Jerusalem, where all Israelite males were commanded to offer sacrifices to the Lord (Exodus 23:14-19; Deuteronomy 16:16-17), underwent several stages of reconstruction and development over hundreds of years. The first Temple was built by King Solomon to replace the aging Tabernacle, and it was constructed on a threshing floor on high ground on the north side of the city (2 Samuel 24; 1 Chronicles 21). Hundreds of years later King Hezekiah expanded the platform surrounding the Temple. When Jerusalem fell to the Babylonians in 586 B.C., the Temple was completely destroyed (2 Kings 25:1-21; 2 Chronicles 36:17-21; Jeremiah 39:1-10; 52:1-30). It was rebuilt in 515 B.C. after a group of Jews returned to Judea from exile in Babylon (Ezra 1:5-6:15; Nehemiah 7:5-65). Herod the Great completely rebuilt and expanded the Temple once again around 20 B.C., making it one of the largest temples in the Roman world. Jesus’ first believers often met together in Solomon’s Colonnade, a columned porch that encircled the Temple Mount, perhaps carrying on a tradition started by Jesus himself (John 10:23; Acts 3:11; 5:12). But Herod’s Temple did not last long: After many Jews revolted against Rome, the Romans eventually recaptured Jerusalem and destroyed the Temple in A.D. 70.

BI Ezra 3:5 ©