OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Neh Intro C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 1 V1 V2 V3 V4 V5 V6 V8 V9 V10 V11
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) We’ve acted extremely corruptly—disobeying you by not obeying your commands, statutes, and judgements that you instructed through your servant Mosheh (Moses).![]()
OET-LV Exceedingly_(corruptly) we_have_acted_corruptly to/for_you(fs) and_not we_have_kept DOM the_commands and_DOM the_regulations and_DOM the_judgements which you_commanded DOM Mosheh servant_of_your.![]()
UHB חֲבֹ֖ל חָבַ֣לְנוּ לָ֑ךְ וְלֹא־שָׁמַ֣רְנוּ אֶת־הַמִּצְוֺ֗ת וְאֶת־הַֽחֻקִּים֙ וְאֶת־הַמִּשְׁפָּטִ֔ים אֲשֶׁ֥ר צִוִּ֖יתָ אֶת־מֹשֶׁ֥ה עַבְדֶּֽךָ׃ ‡
(ḩₐⱱol ḩāⱱalnū lāk vəloʼ-shāmarnū ʼet-hammiʦvōt vəʼet-haḩuqqīm vəʼet-hammishpāţim ʼₐsher ʦiūitā ʼet-mosheh ˊaⱱdekā.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 11:7) Διαλύσει διελύσαμεν πρὸς σὲ, καὶ οὐκ ἐφυλάξαμεν τὰς ἐντολὰς καὶ τὰ προστάγματα καὶ τὰ κρίματα, ἃ ἐνετείλω τῷ Μωυσῇ παιδί σου.
(Dialusei dielusamen pros se, kai ouk efulaxamen tas entolas kai ta prostagmata kai ta krimata, ha eneteilō tōi Mōusaʸ paidi sou.)
BrTr We have altogether broken covenant with thee, and we have not kept the commandments, and the ordinances, and the judgments, which thou didst command thy servant Moses.
ULT With extreme corruption we have acted corruptly against you. And we have not kept the commandments, and the statutes, and the judgments that you commanded Moses your servant.
UST We have acted very wickedly toward you. Many years ago you gave us your Law through your servant Moses. But we have not obeyed your Law.
BSB & MSB We have behaved corruptly against You and have not kept the commandments, statutes, and ordinances that You gave Your servant Moses.
OEB No OEB NEH 1:7 book available
WEBBE & WMBB We have dealt very corruptly against you, and have not kept the commandments, nor the statutes, nor the ordinances, which you commanded your servant Moses.
NET We have behaved corruptly against you, not obeying the commandments, the statutes, and the judgments that you commanded your servant Moses.
LSV we have acted very corruptly against You, and have not kept the commands, and the statutes, and the judgments, that You commanded Your servant Moses.
FBV We have done terrible things to offend you and we have not kept the commandments, laws, and regulations that you gave to your servant Moses.
T4T We have acted very wickedly. Many years ago your servant Moses gave us your laws and all the things you commanded us to do [DOU], but we have not obeyed/done them.
LEB We have certainly offended you and have not kept the commands, regulations, and judgments that you have commanded your servant Moses.
BBE We have done great wrong against you, and have not kept the orders, the rules, and the decisions, which you gave to your servant Moses.
Moff Deeply have we wronged thee; we have not kept the commands or the rules or the regulations which thou didst issue to thy servant Moses.
JPS We have dealt very corruptly against Thee, and have not kept the commandments, nor the statutes, nor the ordinances which Thou didst command Thy servant Moses.
ASV we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the ordinances, which thou commandedst thy servant Moses.
DRA We have been seduced by vanity, and have not kept thy commandments, and ceremonies and judgments, which thou hast commanded thy servant Moses.
YLT we have acted very corruptly against Thee, and have not kept the commands, and the statutes, and the judgments, that Thou didst command Moses Thy servant.
Drby We have acted very perversely against thee, and have not kept the commandments, nor the statutes, nor the ordinances that thou commandedst thy servant Moses.
RV we have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
(we have dealt very corruptly against thee/you, and have not kept the commandments, nor the statutes, nor the judgements, which thou/you commanded thy/your servant Moses.)
SLT Being perverse, we were perverse against thee, and we watched not the commands and the laws and the judgments which thou didst command Moses thy servant.
Wbstr We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
KJB-1769 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
(We have dealt very corruptly against thee/you, and have not kept the commandments, nor the statutes, nor the judgements, which thou/you commanded thy/your servant Moses.)
KJB-1611 We haue dealt very corruptly against thee, and haue not kept the commandements, nor the statutes, nor the iudgements, which thou commandedst thy seruant Moses.
(Modernised spelling is same as from KJB-1769 above)
Bshps We haue greeuously sinned against thee, and haue not kept thy commaundementes, statutes, and iudgementes, whiche thou commaundedst thy seruaunt Moyses.
(We have grievously sinned against thee/you, and have not kept thy/your commandments, statutes, and judgements, which thou/you commanded thy/your servant Moses.)
Gnva We haue grieuously sinned against thee, and haue not kept the commandements, nor the statutes, nor the iudgements, which thou commandedst thy seruant Moses.
(We have grievously sinned against thee/you, and have not kept the commandments, nor the statutes, nor the judgements, which thou/you commanded thy/your servant Moses.)
Cvdl We haue bene corrupte vnto the, in yt we haue not kepte the comaundementes, statutes & lawes, which thou comaundedst yi seruaunt Moses.
(We have been corrupt unto them, in it we have not kept the commandments, statutes and laws, which thou/you commanded ye/you_all servant Moses.)
Wycl and we `kepten not `thi comaundement, and cerymonyes, and domes, which thou comaundidist to Moises, thi seruaunt.
(and we kept not thy/your commandment, and ceremonies, and judgements, which thou/you commanded to Moses, thy/your servant.)
Luth Wir sind verrückt worden, daß wir nicht gehalten haben die Gebote, Befehle und Rechte, die du geboten hast deinem Knechte Mose.
(We are moved/displaced been, that we/us not held have the commandments/commands, commands(n) and law/right, the you(sg) offered have your servant(s) Mose.)
ClVg vanitate seducti sumus, et non custodivimus mandatum tuum, et cæremonias, et judicia quæ præcepisti Moysi famulo tuo.
(vanity led_astray we_are, and not/no we_guarded command(n) your(sg), and ceremonies, and judgements which you_ordered of_Moses servant your.)
Note 1 topic: figures-of-speech / parallelism
חֲבֹ֖ל חָבַ֣לְנוּ לָ֑ךְ
to_act_wickedly acted_corruptly to/for=you(fs)
The repetition here is used for emphasis. You do not need to repeat both phrases in your translation if that would be confusing for your readers. you could combine them into one phrase, with a word like very to convey emphasis. Alternate translation: [We have acted very corruptly toward you]
Note 2 topic: figures-of-speech / abstractnouns
חֲבֹ֖ל חָבַ֣לְנוּ לָ֑ךְ
to_act_wickedly acted_corruptly to/for=you(fs)
You can translate the idea of the abstract noun corruption with a verb such as sinned. Alternate translation: [We have sinned very much against you]
Note 3 topic: figures-of-speech / doublet
אֶת־הַמִּצְוֺ֗ת וְאֶת־הַֽחֻקִּים֙ וְאֶת־הַמִּשְׁפָּטִ֔ים
DOM DOM (Some words not found in UHB: to_act_wickedly acted_corruptly to/for=you(fs) and=not kept DOM the,commandments and=DOM the,statutes and=DOM the,judgments which/who commanded DOM Mosheh servant_of,your )
These three words mean basically the same thing. Nehemiah uses the repetition to emphasize how comprehensively the Israelites have disobeyed what God commanded them through Moses. If it would be helpful in your language, you could combine them into a single phrase. Alternate translation: [the law of Moses] otherwise “the commands and rules and laws” (Note: A doublet can involve the use of more than two words.)
Note 4 topic: figures-of-speech / explicit
אֲשֶׁ֥ר צִוִּ֖יתָ אֶת־מֹשֶׁ֥ה עַבְדֶּֽךָ
(Some words not found in UHB: to_act_wickedly acted_corruptly to/for=you(fs) and=not kept DOM the,commandments and=DOM the,statutes and=DOM the,judgments which/who commanded DOM Mosheh servant_of,your )
Moses was the great leader who brought the Israelites out of slavery in Egypt centuries before and gave them God’s law. If it would be helpful in your language, you could say this explicitly. Alternate translation: [that you gave us many years ago through your servant Moses.]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.