OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Neh Intro C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 1 V1 V2 V3 V4 V6 V7 V8 V9 V10 V11
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) and I said, “Oh Yahweh, God of the heavens, the great and awesome God, who keeps his agreement and is determinedly loyal to those who love him and obey his instructions:![]()
OET-LV And_I_said please Oh_YHWH the_god_of the_heavens the_god (the)_great and_(the)_awesome who_keeps the_covenant and_covenant_loyalty to_those_of_who_love_him and_to_those_who_keep_of commands_of_(of)_his.![]()
UHB וָאֹמַ֗ר אָֽנָּ֤א יְהוָה֙ אֱלֹהֵ֣י הַשָּׁמַ֔יִם הָאֵ֥ל הַגָּד֖וֹל וְהַנּוֹרָ֑א שֹׁמֵ֤ר הַבְּרִית֙ וָחֶ֔סֶד לְאֹהֲבָ֖יו וּלְשֹׁמְרֵ֥י מִצְוֺתָֽיו׃ ‡
(vāʼomar ʼānnāʼ yhwh ʼₑlohēy hashshāmayim hāʼēl haggādōl vəhannōrāʼ shomēr habərīt vāḩeşed ləʼohₐⱱāyv ūləshomrēy miʦvōtāyv.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 11:5) Καὶ εἶπα, μὴ δὴ Κύριε ὁ Θεὸς τοῦ οὐρανοῦ, ὁ ἰσχυρὸς, ὁ μέγας καὶ φοβερὸς, φυλάσσων τὴν διαθήκην καὶ τὸ ἔλεός σου τοῖς ἀγαπῶσιν αὐτὸν καὶ τοῖς φυλάσσουσι τὰς ἐντολὰς αὐτοῦ·
(Kai eipa, maʸ daʸ Kurie ho Theos tou ouranou, ho isⱪuros, ho megas kai foberos, fulassōn taʸn diathaʸkaʸn kai to eleos sou tois agapōsin auton kai tois fulassousi tas entolas autou;)
BrTr And I said, Nay, I pray thee, O Lord God of heaven, the mighty, the great and terrible, keeping thy covenant and mercy to them that love him, and to those that keep his commandments:
ULT And I said, “Ah! Yahweh, the God of heaven, the great and fearsome God, who keeps the covenant and covenant faithfulness to those who love him and to those who keep his commandments:
UST I said, “O Yahweh, you are the God who is in heaven. You are the great and awesome God. You always keep your promises faithfully to those who love you and obey your commandments.
BSB & MSB Then I said:
¶ “O LORD, God of heaven, the great and awesome God who keeps His covenant of loving devotion[fn] with those who love Him and keep His commandments,
1:5 Forms of the Hebrew chesed are translated here and in most cases throughout the Scriptures as loving devotion; the range of meaning includes love, goodness, kindness, faithfulness, and mercy, as well as loyalty to a covenant.
OEB No OEB NEH 1:5 book available
LSB I said, “I beseech You, O Yahweh, the God of heaven, the great and fearsome God, who keeps the covenant and lovingkindness for those who love Him and keep His commandments,
WEBBE and said, “I beg you, LORD,[fn] the God of heaven, the great and awesome God who keeps covenant and loving kindness with those who love him and keep his commandments,
1:5 When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name (Hebrew “יהוה”, usually pronounced Yahweh).
WMBB and said, “I beg you, LORD,[fn] the God of heaven, the great and awesome God who keeps covenant and loving kindness with those who love him and keep his commandments,
1:5 When rendered in ALL CAPITAL LETTERS, “LORD” or “GOD” is the translation of God’s Proper Name.
MSG (5-6)I said, “God, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I’m praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I’m including myself, I and my ancestors, among those who have sinned against you.
NET Then I said, “Please, O LORD God of heaven, great and awesome God, who keeps his loving covenant with those who love him and obey his commandments,
LSV And I say, “Ah, now, O YHWH, God of the heavens, God, the great and the fearful, keeping the covenant and kindness for those loving Him, and for those keeping His commands,
FBV Then I prayed, “Please, Lord God of heaven—the great and awesome God who keeps his agreement of trustworthy love with those who love him and keep his commandments—
T4T I said, “Yahweh, you who are/rule in heaven, you are a wonderful and awesome God. You keep your promise to faithfully love those who love you and who obey your commands.
LEB I said, “O Yahweh God of the heavens, the great and awesome one who keeps the covenant and loyal love for the ones who love him and for those who keep his commands.
NAB I prayed: “LORD, God of heaven, great and awesome God, you preserve your covenant of mercy with those who love you and keep your commandments.
BBE And said, O Lord, the God of heaven, the great God, greatly to be feared, keeping faith and mercy with those who have love for him and are true to his laws:
Moff I said, “O Eternal, God of heaven, the great and awful God, carrying out his compact of kindness for those who love him and carry out his orders,
JPS and said: 'I beseech Thee, O LORD, the God of heaven, the great and awful God, that keepeth covenant and mercy with them that love Him and keep His commandments;
ASV and said, I beseech thee, O Jehovah, the God of heaven, the great and terrible God, that keepeth covenant and lovingkindness with them that love him and keep his commandments:
DRA And I said: I beseech thee, O Lord God of heaven, strong, great, and terrible, who keepest covenant and mercy with those that love thee, and keep thy commandments:
YLT And I say, 'I beseech thee, O Jehovah, God of the heavens, God, the great and the fearful, keeping the covenant and kindness for those loving Him, and for those keeping His commands,
Drby and said, I beseech thee, Jehovah, [fn]God of the heavens, the great and terrible [fn]God, that keepeth covenant and mercy for them that love him and keep his commandments.
RV and said, I beseech thee, O LORD, the God of heaven, the great and terrible God, that keepeth covenant and mercy with them that love him and keep his commandments:
(and said, I beseech/implore thee/you, Oh LORD, the God of heaven, the great and terrible God, that keepeth/keeps covenant and mercy with them that love him and keep his commandments:)
SLT And saying, Now O Jehovah, God of the heavens, the great and terrible God watching the covenant and mercy to those loving him, and to those watching his commands:
Wbstr And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
KJB-1769 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
(And said, I beseech/implore thee/you, Oh LORD God of heaven, the great and terrible God, that keepeth/keeps covenant and mercy for them that love him and observe his commandments:)
KJB-1611 And said, I beseech thee, O LORD God of heauen, the great and terrible God, that keepeth couenant and mercie for them that loue him, and obserue his commandements:
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps And sayde: O Lorde God of heauen, thou great and terrible God, thou that kepest couenaunt and mercie for them that loue thee & obserue thy commaundementes:
(And said: Oh Lord God of heaven, thou/you great and terrible God, thou/you that keepest/keep covenant and mercy for them that love thee/you and observe thy/your commandments:)
Gnva And sayde, O Lord God of heauen, the great and terrible God, that keepeth couenant and mercy for them that loue him, and obserue his commandements,
(And said, Oh Lord God of heaven, the great and terrible God, that keepeth/keeps covenant and mercy for them that love him, and observe his commandments,)
Cvdl & sayde: O LORDE God of heauen, thou greate & terrible God, thou yt kepest couenaunt & mercy for them yt loue the & obserue thy comaundementes:
(and said: Oh LORD God of heaven, thou/you great and terrible God, thou/you it keepest/keep covenant and mercy for them it love the and observe thy/your commandments:)
Wycl and Y seide, Y biseche, Lord God of heuene, strong, greet, and ferdful, which kepist couenaunt and merci with hem, that louen thee, and kepen thin heestis;
(and I said, I beseech/implore, Lord God of heaven, strong, great, and to_be_feared, which keepest/keep covenant and mercy with hem, that love(v) thee/you, and keep thin commands;)
Luth und sprach: Ach, HErr, GOtt vom Himmel, großer und schrecklicher GOtt, der da hält den Bund und Barmherzigkeit denen, die ihn lieben und seine Gebote halten,
(and spoke: Oh_dear, LORD, God from_the heaven, large and terrible God, the/of_the there holds the federation/agreement and compassion those, the him/it love(v) and his commandments/commands hold/keep,)
ClVg et dixi: Quæso, Domine Deus cæli fortis, magne atque terribilis, qui custodis pactum et misericordiam cum his qui te diligunt, et custodiunt mandata tua:
(and I_said: I_beg, Master God heavens strong/powerful, greatly and_yet terrible, who/which you_keep agreement and mercy when/with his who/which you(sg) they_love, and they_keep commands your:)
וָאֹמַ֗ר
and,I_said
Here Nehemiah tells what he prayed. Alternate translation: [Then I prayed]
Note 1 topic: figures-of-speech / exclamations
אָֽנָּ֤א
(Some words not found in UHB: and,I_said o YHWH god_of the=heavens the,God (the),great and,(the),awesome he/it_was_watching the,covenant and,covenant_loyalty to,[those_of,who]_love_him and,to,[those_who]_keep_of commandments_of,(of)_his )
Nehemiah uses this word to call on God with strong feeling. Alternate translation: [O]
Note 2 topic: translate-names
יְהוָה֙
YHWH
This is the name of God that he revealed to his people in the Old Testament.
Note 3 topic: figures-of-speech / you
אֱלֹהֵ֣י הַשָּׁמַ֔יִם
god_of (Some words not found in UHB: and,I_said o YHWH god_of the=heavens the,God (the),great and,(the),awesome he/it_was_watching the,covenant and,covenant_loyalty to,[those_of,who]_love_him and,to,[those_who]_keep_of commandments_of,(of)_his )
Since Nehemiah is addressing God directly, you can use “you” forms in your translation if that is natural. They should be singular but also respectful. Alternate translation: [you are the God who is in heaven]
Note 4 topic: figures-of-speech / doublet
הָאֵ֥ל הַגָּד֖וֹל וְהַנּוֹרָ֑א
the,God (Some words not found in UHB: and,I_said o YHWH god_of the=heavens the,God (the),great and,(the),awesome he/it_was_watching the,covenant and,covenant_loyalty to,[those_of,who]_love_him and,to,[those_who]_keep_of commandments_of,(of)_his )
Great and fearsome mean similar things. Nehemiah uses them together to emphasize how much respect God deserves. You do not need to repeat both phrases in your translation if that would be confusing for your readers. However, there is a slight difference in meaning, and you could also bring that out in your translation. “Great” refers to how powerful God is objectively. “Fearsome” reflects how people should respond to God’s greatness subjectively. They should “fear” God. This does not mean that they should be afraid of him, but that they should show him respect and reverence. Alternate translation: [the great and awesome God] or [the God who deserves total respect]
Note 5 topic: figures-of-speech / parallelism
שֹׁמֵ֤ר הַבְּרִית֙ וָחֶ֔סֶד
(Some words not found in UHB: and,I_said o YHWH god_of the=heavens the,God (the),great and,(the),awesome he/it_was_watching the,covenant and,covenant_loyalty to,[those_of,who]_love_him and,to,[those_who]_keep_of commandments_of,(of)_his )
Covenant and covenant faithfulness mean similar things. Nehemiah says the same thing twice, in slightly different ways, to emphasize how certain it is that God will keep his promises. You do not need to repeat both phrases in your translation if that would be confusing for your readers. However, there is a slight difference in meaning, and you could bring that out in your translation even if you combine the phrases. The “covenant” is God’s promise to Abraham, Isaac, and Jacob and their descendants. “Covenant faithfulness” is a character quality of God. He is inwardly disposed to keep all of his promises, and so he always does so faithfully. Therefore, you could say something like, “Because of who you are, you always keep your promises faithfully.”
Note 6 topic: figures-of-speech / parallelism
לְאֹהֲבָ֖יו וּלְשֹׁמְרֵ֥י מִצְוֺתָֽיו
to,[those_of,who]_love_him (Some words not found in UHB: and,I_said o YHWH god_of the=heavens the,God (the),great and,(the),awesome he/it_was_watching the,covenant and,covenant_loyalty to,[those_of,who]_love_him and,to,[those_who]_keep_of commandments_of,(of)_his )
Nehemiah is not describing two different groups. These phrases mean similar things. The repetition is used for clarity and emphasis. Nehemiah says the same thing twice, in slightly different ways, to express that those who love God show this by keeping his commandments. You can translate this so that it is clear that these words describe one group. Alternate translation: [those who love you and keep your commandments]
Note 7 topic: figures-of-speech / 123person
לְאֹהֲבָ֖יו וּלְשֹׁמְרֵ֥י מִצְוֺתָֽיו
to,[those_of,who]_love_him (Some words not found in UHB: and,I_said o YHWH god_of the=heavens the,God (the),great and,(the),awesome he/it_was_watching the,covenant and,covenant_loyalty to,[those_of,who]_love_him and,to,[those_who]_keep_of commandments_of,(of)_his )
Since Nehemiah is speaking to Yahweh, the pronouns “him” and “his” can be translated as “you” and “your.” Alternate translation: [who love you and keep your commandments]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.