OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Neh Intro C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 1 V1 V2 V3 V4 V5 V6 V7 V8 V9 V11
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) “We’re your servants and your people that you rescued from slavery with your incredible power.![]()
OET-LV And_they your_servants and_people_of_your whom you_redeemed by_strength_of_your (the)_great and_by_hand_of_your (the)_mighty.![]()
UHB וְהֵ֥ם עֲבָדֶ֖יךָ וְעַמֶּ֑ךָ אֲשֶׁ֤ר פָּדִ֨יתָ֙ בְּכֹחֲךָ֣ הַגָּד֔וֹל וּבְיָדְךָ֖ הַחֲזָקָֽה׃ ‡
(vəhēm ˊₐⱱādeykā vəˊammekā ʼₐsher pāditā bəkoḩₐkā haggādōl ūⱱəyādəkā haḩₐzāqāh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 11:10) Καὶ αὐτοὶ παῖδές σου καὶ λαός σου, οὓς ἐλυτρώσω ἐν τῇ δυνάμει σου τῇ μεγάλῃ, καὶ ἐν τῇ χειρί σου τῇ κραταιᾷ.
(Kai autoi paides sou kai laos sou, hous elutrōsō en taʸ dunamei sou taʸ megalaʸ, kai en taʸ ⱪeiri sou taʸ krataia.)
BrTr Now they are thy servants and thy people, whom thou hast redeemed with thy great power, and with thy strong hand.
ULT And they are your servants and your people, whom you redeemed by your great power and by your strong hand.
UST We are your chosen people, whom you rescued from slavery in Egypt. You did that easily because you are so very powerful.
BSB & MSB They are Your servants and Your people. You redeemed them by Your great power and mighty hand.
OEB No OEB NEH 1:10 book available
WEBBE & WMBB “Now these are your servants and your people, whom you have redeemed by your great power and by your strong hand.
NET They are your servants and your people, whom you have redeemed by your mighty strength and by your powerful hand.
LSV And they [are] Your servants, and Your people, whom You have ransomed by Your great power, and by Your strong hand.
FBV They are your servants and our people. You saved them by your great power and incredible ability.
T4T “We are your servants. We are the people whom you brought here by your very great power [MTY, DOU]
LEB They are your servants and your people whom you have redeemed by your great power and by your strong hand.
BBE Now these are your servants and your people, whom you have made yours by your great power and by your strong hand.
Moff Now these are thy servants and thy people whom thou hast redeemed by thy great power and by thy strong hand.
JPS Now these are Thy servants and Thy people, whom Thou hast redeemed by Thy great power, and by Thy strong hand.
ASV Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
DRA And these are thy servants, and thy people: whom thou hast redeemed by thy great strength, and by thy mighty hand.
YLT And they [are] Thy servants, and Thy people, whom Thou hast ransomed by Thy great power, and by Thy strong hand.
Drby And they are thy servants and thy people, whom thou hast redeemed by thy great power and by thy strong hand.
RV Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
(Now these are thy/your servants and thy/your people, whom thou/you hast redeemed by thy/your great power, and by thy/your strong hand.)
SLT And these thy servants and thy people whom thou didst redeem in thy great power and by thy strong hand.
Wbstr Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
KJB-1769 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
(Now these are thy/your servants and thy/your people, whom thou/you hast redeemed by thy/your great power, and by thy/your strong hand.)
KJB-1611 Now these are thy seruants, and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation)
Bshps They are thy seruauntes and thy people, whom thou hast deliuered through thy great power, and in thy mightie hande.
(They are thy/your servants and thy/your people, whom thou/you hast delivered through thy/your great power, and in thy/your mighty hand.)
Gnva Now these are thy seruants and thy people, whome thou hast redeemed by thy great power, and by thy mightie hand.
(Now these are thy/your servants and thy/your people, whom thou/you hast redeemed by thy/your great power, and by thy/your mighty hand.)
Cvdl They are thy seruauntes, and thy people, whom thou hast delyuered thorow thy greate power & mightie hande.
(They are thy/your servants, and thy/your people, whom thou/you hast delivered through thy/your great power and mighty hand.)
Wycl And we ben thi seruauntis, and thi puple, whiche thou `ayen bouytist in thi greet strengthe, and in thi strong hond.
(And we been thy/your servants, and thy/your people, which thou/you again bought in thy/your great strength, and in thy/your strong hand.)
Luth Sie sind doch ja deine Knechte und dein Volk, die du erlöset hast durch deine große Kraft und mächtige Hand.
(They/She are though/but yes your servant(s) and your(s) people, the you(sg) redeemed have through your large strength/power and powerful Hand.)
ClVg Et ipsi servi tui, et populus tuus, quos redemisti in fortitudine tua magna, et in manu tua valida.
(And themselves slaves yours(sg), and the_people your(sg), which you_redeemed in/into/on with_courage your big, and in/into/on by_hand your strong.)
Note 1 topic: figures-of-speech / 123person
וְהֵ֥ם עֲבָדֶ֖יךָ וְעַמֶּ֑ךָ
and,they your=servants (Some words not found in UHB: and,they your=servants and,people_of,your which/who redeemed by,strength_of,your (the),great and,by,hand_of,your (the),mighty )
The word they refers to the Israelite people. Since Nehemiah is speaking on their behalf and including himself, you could say “we” in your translation, If it would be helpful in your language. If your language marks the distinction, “we” should not include the addressee. Alternate translation: [we are your servants, your chosen people]
Note 2 topic: figures-of-speech / parallelism
וְהֵ֥ם עֲבָדֶ֖יךָ וְעַמֶּ֑ךָ
and,they your=servants (Some words not found in UHB: and,they your=servants and,people_of,your which/who redeemed by,strength_of,your (the),great and,by,hand_of,your (the),mighty )
As in [1:6](../01/06.md), servants refers to the special role that the people of Israel had as a model community of God’s followers. So these two phrases are basically saying the same thing. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: [we are your chosen people]
Note 3 topic: figures-of-speech / explicit
אֲשֶׁ֤ר פָּדִ֨יתָ֙
(Some words not found in UHB: and,they your=servants and,people_of,your which/who redeemed by,strength_of,your (the),great and,by,hand_of,your (the),mighty )
This is a reference to the way God delivered the Israelites from slavery in Egypt. Alternate translation: [you rescued us from slavery in Egypt]
Note 4 topic: figures-of-speech / doublet
בְּכֹחֲךָ֣ הַגָּד֔וֹל וּבְיָדְךָ֖ הַחֲזָקָֽה
(Some words not found in UHB: and,they your=servants and,people_of,your which/who redeemed by,strength_of,your (the),great and,by,hand_of,your (the),mighty )
These two phrases mean basically the same thing. Nehemiah uses the repetition to emphasize the intensity of Yahweh’s power. Alternate translation: [by your very great strength]
Note 5 topic: figures-of-speech / metaphor
וּבְיָדְךָ֖ הַחֲזָקָֽה
and,by,hand_of,your (the),mighty
Here, hand represents a person’s power, strength, or ability.
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.