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Neh Intro C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13

Neh 1 V1 V2 V3 V5 V6 V7 V8 V9 V10 V11

Parallel NEH 1:4

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Neh 1:4 ↓ → ► ≡ ═ ©  

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) When I heard all that, I sat down and I was upset for days. I fasted and cried and prayed to the god of the heavens,OET logo mark

OET-LV And_he/it_was just_as_I_heard DOM the_words/messages the_these I_sat_down and_I_wept and_I_mourned days and_I_was fasting and_praying to_(the)_face_of/in_front_of/before the_god_of the_heavens.OET logo mark

UHB וַ⁠יְהִ֞י כְּ⁠שָׁמְעִ֣⁠י ׀ אֶת־הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה יָשַׁ֨בְתִּי֙ וָֽ⁠אֶבְכֶּ֔ה וָ⁠אֶתְאַבְּלָ֖⁠ה יָמִ֑ים וָֽ⁠אֱהִ֥י צָם֙ וּ⁠מִתְפַּלֵּ֔ל לִ⁠פְנֵ֖י אֱלֹהֵ֥י הַ⁠שָּׁמָֽיִם׃ ‡
   (va⁠yəhiy kə⁠shāməˊi⁠y ʼet-ha⁠ddəⱱārim hā⁠ʼēlleh yāshaⱱtī vā⁠ʼeⱱkeh vā⁠ʼetʼablā⁠h yāmim vā⁠ʼₑhiy ʦām ū⁠mitpallēl li⁠fənēy ʼₑlohēy ha⁠shshāmāyim.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX (EZR 11:4) Καὶ ἐγένετο ἐν τῷ ἀκοῦσαί με τοὺς λόγους τούτους, ἐκάθισα καὶ ἔκλαυσα καὶ ἐπένθησα ἡμέρας, καὶ ἤμην νηστεύων καὶ προσευχόμενος ἐνώπιον τοῦ Θεοῦ τοῦ οὐρανοῦ.
   (Kai egeneto en tōi akousai me tous logous toutous, ekathisa kai eklausa kai epenthaʸsa haʸmeras, kai aʸmaʸn naʸsteuōn kai proseuⱪomenos enōpion tou Theou tou ouranou.)

BrTr And it came to pass, when I heard these words, that I sat down and wept, and mourned for several days, and continued fasting and praying before the God of heaven.


ULT And it happened that, when I heard these words, I sat down and wept, and I mourned for days. And I was fasting and praying before the face of the God of heaven.

UST When I heard about these things, I sat down and cried. I could not stop mourning for days. I went without food, and I prayed to the God who is in heaven.

BSB & MSB When I heard these words, I sat down and wept. I mourned for days, fasting and praying before the God of heaven.

OEB No OEB NEH 1:4 book available

LSB Now it happened that when I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven.

WEBBE & WMBB When I heard these words, I sat down and wept, and mourned several days; and I fasted and prayed before the God[fn] of heaven,


1:4 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).

MSG When I heard this, I sat down and wept. I mourned for days, fasting and praying before the God-of-Heaven.

NET When I heard these things I sat down abruptly, crying and mourning for several days. I continued fasting and praying before the God of heaven.

LSV And it comes to pass, at my hearing these words, I have sat down, and I weep and mourn [for] days, and I am fasting and praying before the God of the heavens.

FBV When I heard the news, I sat down, weeping and mourning for days, fasting and praying to the God of heaven.

T4T When I heard that, I sat down and cried. For several days I mourned, and I ◄fasted/abstained from eating food►, and I prayed to our God, who is/rules in heaven.

LEB When I heard these words, I sat and wept and mourned for days, and I was fasting and praying before the God of the heavens.

NAB When I heard this report, I began to weep and continued mourning for several days, fasting and praying before the God of heaven.

BBE Then, after hearing these words, for some days I gave myself up to weeping and sorrow, seated on the earth; and taking no food I made prayer to the God of heaven,

Moff When I heard this, I sat down and wept and mourned for some days, fasting and praying before the God of heaven.

JPS And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,

ASV And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,

DRA And when I had heard these words, I sat down, and wept, and mourned for many days: and I fasted, and prayed before the face of the God of heaven.

YLT And it cometh to pass, at my hearing these words, I have sat down, and I weep and mourn [for] days, and I am fasting and praying before the God of the heavens.

Drby And it came to pass, when I heard these words, that I sat and wept, and mourned for days, and fasted, and prayed before the [fn]God of the heavens,


1.4 Elohim

RV And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days; and I fasted and prayed before the God of heaven,

SLT And it will be in my hearing these words, I sat down, and I shall weep and mourn days; and I fasted and prayed before the God of the heavens,

Wbstr And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,

KJB-1769 ¶ And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,

KJB-1611 ¶ And it came to passe when I heard these words, that I sate downe and wept, and mourned certaine dayes, and fasted, and prayed before the God of heauen,
   (Modernised spelling is same as from KJB-1769 above, apart from punctuation)

Bshps And when I hearde these wordes, I sat downe and wept, and mourned certayne dayes, and fasted and prayed before the God of heauen,
   (And when I heard these words, I sat down and wept, and mourned certain days, and fasted and prayed before the God of heaven,)

Gnva And when I heard these wordes, I sate downe and wept, and mourned certeine dayes, and I fasted and prayed before the God of heauen,
   (And when I heard these words, I sat down and wept, and mourned certain days, and I fasted and prayed before the God of heaven,)

Cvdl Wha I herde these wordes, I sat me downe & wepte, & mourned two dayes, & fasted & prayed before the God of heauen,
   (When I herd/heard these words, I sat me down and wept, and mourned two days, and fasted and prayed before the God of heaven,)

Wycl And whanne Y hadde herd siche wordis, Y sat and wepte, and morenede many daies, and Y fastide, and preiede bifor the face of God of heuene;
   (And when I had herd such words, I sat and wept, and mourned many days, and I fasted, and prayed before the face of God of heaven;)

Luth Da ich aber solche Worte hörete, saß ich und weinete und trug Leid zween Tage; und fastete und betete vor dem GOtt vom Himmel
   (So I but such words heard, sat I and cried and wore/brought sorrow/harm two days; and fasted and prayed before/in_front_of to_him God from_the heaven)

ClVg Cumque audissem verba hujuscemodi, sedi, et flevi, et luxi diebus multis: jejunabam, et orabam ante faciem Dei cæli:[fn]
   (And_when I_would_have_heard words of_this_kind, I_sat_down, and I_cried, and shine days many: I_was_fasting, and I_prayed before face of_God heavens:)


1.4 Flevi et luxi. Si vir sanctus audiens destructa lignorum et lapidum ædificia recte lugebat, jejunabat, et orabat, diu sedens in tristitia, quanto magis in destructione et ruina animarum continuis luctibus, et orationibus est insistendum, ut miserante Deo ad pristinam erigantur sospitatem, qui in opprobrio religionis triumphante inimico jacebant diutina vitiorum sorde squalentes.


1.4 I_cried and shine. When/But_if man holy hearing destroyed of_wood and stones buildings correctly/straight was_mourning, was_fasting, and prayed, long_time sitting in/into/on sadness, how_much more in/into/on destruction and ruin(n) of_souls incessant mournings, and prayers it_is to_be_persisted, as with_pity to_God to former they_may_be_erected safety, who/which in/into/on reproach religion triumphing make_enemies they_were_lying long_lasting of_vices filth being_filthy.


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: writing-newevent

וַ⁠יְהִ֞י

and=he/it_was

Nehemiah uses this phrase to introduce the next episode in his story. You do not need to represent it this way in your translation, but use a natural way to introduce a new episode in the story. Alternate translation: [So the next thing I did]

Note 2 topic: figures-of-speech / metonymy

כְּ⁠שָׁמְעִ֣⁠י ׀ אֶת־הַ⁠דְּבָרִ֣ים הָ⁠אֵ֗לֶּה

(Some words not found in UHB: and=he/it_was just,as,I_heard DOM the,words the=these sat_down and,I_wept and,I,mourned days and,I_was fasting and,praying to=(the)_face_of/in_front_of/before god_of the=heavens )

Here words refers to the things that were described by the words. Alternate translation: [after hearing about these things]

Note 3 topic: translate-symaction

יָשַׁ֨בְתִּי֙ וָֽ⁠אֶבְכֶּ֔ה

(Some words not found in UHB: and=he/it_was just,as,I_heard DOM the,words the=these sat_down and,I_wept and,I,mourned days and,I_was fasting and,praying to=(the)_face_of/in_front_of/before god_of the=heavens )

Sitting down likely means that Nehemiah stopped going about his usual business because he was so overcome by grief. Alternate translation: [I could do nothing else but grieve]

Note 4 topic: figures-of-speech / idiom

וָ⁠אֶתְאַבְּלָ֖⁠ה יָמִ֑ים

(Some words not found in UHB: and=he/it_was just,as,I_heard DOM the,words the=these sat_down and,I_wept and,I,mourned days and,I_was fasting and,praying to=(the)_face_of/in_front_of/before god_of the=heavens )

This means that Nehemiah kept on grieving. He did not get over being upset. The term “days” here suggests “many days” and it is a figurative expression for “a long time.” Alternate translation: [I could not stop mourning for a long time.]

Note 5 topic: translate-symaction

צָם֙ וּ⁠מִתְפַּלֵּ֔ל

fasting (Some words not found in UHB: and=he/it_was just,as,I_heard DOM the,words the=these sat_down and,I_wept and,I,mourned days and,I_was fasting and,praying to=(the)_face_of/in_front_of/before god_of the=heavens )

Fasting means going without food. This was something that Jews often did in connection with prayer. It allowed them to concentrate on their prayers, and it showed how important those prayers were. Alternate translation: [I went without food, and I prayed]

Note 6 topic: figures-of-speech / metonymy

וּ⁠מִתְפַּלֵּ֔ל לִ⁠פְנֵ֖י

(Some words not found in UHB: and=he/it_was just,as,I_heard DOM the,words the=these sat_down and,I_wept and,I,mourned days and,I_was fasting and,praying to=(the)_face_of/in_front_of/before god_of the=heavens )

Here face is a metonym for the action of seeing, which is a figurative way of referring to a person’s notice or attention to something. Nehemiah is saying that he prayed in order to bring these matters to God’s notice or attention. Alternate translation: [and I prayed to]

אֱלֹהֵ֥י הַ⁠שָּׁמָֽיִם

god_of (Some words not found in UHB: and=he/it_was just,as,I_heard DOM the,words the=these sat_down and,I_wept and,I,mourned days and,I_was fasting and,praying to=(the)_face_of/in_front_of/before god_of the=heavens )

Alternate translation: [God, who is in heaven]


BMM BibleMapper.com Maps:

Map

Poster Map of Jerusalem during the Time of Nehemiah, circa 445 B.C.

Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.

A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.

The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.

The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.

It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:

One Gate of Ephraim or Two?

The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.

A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.

It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).

Wall Enclosing the King’s Pool

Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.

B I ◄ ← Neh 1:4 ↑ → ► ≡ ═ ©