Open Bible Data Home  About  News  OET Key

OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search

ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR LJE DNG SUS PAZ BEL GES LES ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAO PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV

Neh Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13

Neh 2 V0 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20

Parallel NEH 2:1

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ↨ ← Neh 2:1 ↓ → ► ≡ ═ ©  

Text critical issues=small word differences Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) In the spring of the twentieth year of King Artahshashta’s (Artaxerxes) reign, I was serving wine to the king. I’d never looked sad before in his presence,OET logo mark

OET-LV And_he/it_was in_the_month_of Nisan year_of twenty of_ʼArtaḩshashtāʼ the_king wine was_before_of_him and_I_took DOM the_wine and_I_gave_it to/for_the_king and_not I_had_been sad before_him.OET logo mark

UHB וַ⁠יְהִ֣י ׀ בְּ⁠חֹ֣דֶשׁ נִיסָ֗ן שְׁנַ֥ת עֶשְׂרִ֛ים לְ⁠אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ יַ֣יִן לְ⁠פָנָ֑י⁠ו וָ⁠אֶשָּׂ֤א אֶת־הַ⁠יַּ֨יִן֙ וָ⁠אֶתְּנָ֣⁠ה לַ⁠מֶּ֔לֶךְ וְ⁠לֹא־הָיִ֥יתִי רַ֖ע לְ⁠פָנָֽי⁠ו׃ ‡
   (va⁠yəhiy bə⁠ḩodesh nīşān shənat ˊesrim lə⁠ʼartaḩshaştəʼ ha⁠mmelek yayin lə⁠fānāy⁠v vā⁠ʼessāʼ ʼet-ha⁠yyayin vā⁠ʼettənā⁠h la⁠mmelek və⁠loʼ-hāyitī raˊ lə⁠fānāy⁠v.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX (EZR 12:1) Καὶ ἐγένετο ἐν μηνὶ Νισὰν ἔτους εἰκοστοῦ Ἀρθασασθὰ βασιλεῖ, καὶ ἦν ὁ οἶνος ἐνώπιον ἐμοῦ· καὶ ἔλαβον τὸν οἶνον, καὶ ἔδωκα τῷ βασιλεῖ· καὶ οὐκ ἦν ἕτερος ἐνώπιον αὐτοῦ.
   (Kai egeneto en maʸni Nisan etous eikostou Arthasastha basilei, kai aʸn ho oinos enōpion emou; kai elabon ton oinon, kai edōka tōi basilei; kai ouk aʸn heteros enōpion autou.)

BrTr And it came to pass in the month Nisan of the twentieth year of king Arthasastha, that the wine was before me: and I took the wine, and gave it to the king: and there was not another before him.


ULT And it happened that, in the month of Nisan, in year 20 of Artaxerxes the king, wine was before his face. And I lifted the wine, and I gave it to the king, and I was not unpleasant before his face.

UST I prayed like this for four months. Then one day in the month of Nisan, still in the twentieth year of the reign of Artaxerxes, something happened. When it was time to serve the wine, I took some and gave it to the king. I had never before looked sad in his presence.

BSB & MSB Now in the month of Nisan,[fn] in the twentieth year of King Artaxerxes, when wine was set before him, I took the wine and gave it to the king. I had never been sad in his presence,


2:1 Nisan is the first month of the Hebrew lunar calendar, usually occurring within the months of March and April.

OEB No OEB NEH 2:1 book available

WEBBE & WMBB In the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, I picked up the wine, and gave it to the king. Now I had not been sad before in his presence.

NET Then in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was brought to me, I took the wine and gave it to the king. Previously I had not been depressed in the king’s presence.

LSV And it comes to pass, in the month of Nisan, the twentieth year of Artaxerxes the king, wine [is] before him, and I lift up the wine, and give to the king, and I had not been sad before him;

FBV In the month of Nisan, in the twentieth year of King Artaxerxes' reign, when the wine was brought in for him, I picked it up and gave it to the king. I had never before appeared before him looking sad,

T4T After King Artaxerxes had been ruling the Persian Empire for almost 20 years, ◄during the spring/before the hot season► of that year, when it was time to serve wine to him during a feast, I took the wine and gave it to him. I had never looked sad when I was in front of him before, but on that day he saw that I looked very sad.

LEB It happened in the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I carried the wine and gave it to the king. And I had never been sad before the king.

BBE And it came about in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine and gave it to the king. Now I had never before been sad when the king was present.

Moff It was in the month of ey Nisan, in the twentieth year of king Artaxerxes; the wine was placed before me, and lifting it I gave it to the king. I enjoyed his favour,

JPS And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

ASV And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

DRA And it came to pass in the month of Nisan, in the twentieth year of Artaxerxes the king: that wine was before him, and I took up the wine, and gave it to the king: and I was as one languishing away before his face.

YLT And it cometh to pass, in the month of Nisan, the twentieth year of Artaxerxes the king, wine [is] before him, and I lift up the wine, and give to the king, and I had not been sad before him;

Drby And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, [that] wine was before him, and I took up the wine and gave it to the king. Now, I had never been sad in his presence.

RV And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, when wine was before him, that I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

SLT And it will be in the month Nisan, in the twentieth year to Arthasatha the king, wine before him: and I shall lift up the wine and give to the king. And I was not sad before him.

Wbstr And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it to the king. Now I had not before been sad in his presence.

KJB-1769 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

KJB-1611 ¶ And it came to passe, in the moneth Nisan, in the twentieth yeere of Artaxerxes the king, that wine was before him: and I tooke vp the wine, and gaue it vnto the King: now I had not bene beforetime sad in his presence.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)

Bshps It came to passe, that in the moneth Nisan in the twentith yere of king Arthaxerxes, the wine stoode before him: and I toke vp the wine, and gaue it vnto the king: And I had not ben before heauy in his presence.
   (It came to pass, that in the month Nisan in the twentieth year of king Arthaxerxes, the wine stood before him: and I took up the wine, and gave it unto the king: And I had not been before heavy in his presence.)

Gnva Nowe in the moneth Nisan in the twentieth yere of king Artahshashte, the wine stoode before him, and I tooke vp the wine, and gaue it vnto the King. nowe I was not before time sad in his presence.
   (Now in the month Nisan in the twentieth year of king Artahshashte, the wine stood before him, and I took up the wine, and gave it unto the King. now I was not before time sad in his presence.)

Cvdl In the moneth Nisan of the twentieth yeare of kynge Artaxerses, wha the wyne stode before him, I toke vp the wyne, and gaue it vnto ye kynge, and I was heuy in his presence.
   (In the month Nisan of the twentieth year of king Artaxerses, when the wine stood before him, I took up the wine, and gave it unto ye/you_all king, and I was heavy in his presence.)

Wycl Forsothe it was doon in the monethe Nysan, in the twentithe yeer of Artaxerses, kyng, and wyn was bifor hym, and Y reyside the wyn, and yaf to the kyng, and Y was as langwischynge bifor his face.
   (For_certain/Truly it was done in the month Nysan, in the twentieth year of Artaxerses, king, and wine was before him, and I raised the wine, and gave to the king, and I was as languishing before his face.)

Luth Im Monden Nisan, des zwanzigsten Jahrs des Königs Arthahsastha, da Wein vor ihm stund, hub ich den Wein auf und gab dem Könige; und ich sah trauriglich vor ihm.
   (In_the moons/months Nisan, the twentieth years the kings Artaxerxes, there wine before/in_front_of him stood, began I the wine on/in/to and gave to_him king(s); and I saw(v) sorrowfully before/in_front_of him.)

ClVg Factum est autem in mense Nisan, anno vigesimo Artaxerxis regis: et vinum erat ante eum, et levavi vinum, et dedi regi: et eram quasi languidus ante faciem ejus.[fn]
   (Done it_is however in/into/on a_month Nisan, in_the_year twentieth Artaxerxes king: and wine was before him, and I_lifted wine, and I_gave to_rule: and I_was as_if faint before face his/her.)


2.1 Factum est autem. BED. in Esdram. Qui scilicet est primus mensis anni, etc., usque ad suum intimare. Erat quidem princeps vinarius, regi poculum porrigebat, officium lætitiæ foris agebat, sed interius lugebat: quia civitatem sanctam dirutam, etc. Unde: Super flumina Babylonis illic sedimus, etc. Psal. CXXVI.


2.1 Done it_is however. BED. in/into/on Ezra. Who namely it_is first/chief month of_the_year, etc., until to his_own to_intimate. It_was indeed prince vintner, to_rule/king_of a_cup was_extending, office of_happiness outside was_acting, but inside was_mourning: because the_city holy demolished, etc. From_where/who: Above/Over rivers Babylon there we_sat, etc. Psal. 126.


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: writing-newevent

וַ⁠יְהִ֣י

and=he/it_was

Nehemiah uses this phrase to introduce the next event in his story. You do not need to represent it in your translation unless your language has a similar expression that it characteristically uses. Alternate translation: [Then one day]

Note 2 topic: figures-of-speech / explicit

בְּ⁠חֹ֣דֶשׁ נִיסָ֗ן שְׁנַ֥ת עֶשְׂרִ֛ים לְ⁠אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ

(Some words not found in UHB: and=he/it_was in,the_month_of Nisan year_of twentieth of,Artaxerxes the=king wine [was],before_of,him and,I_took DOM the,wine and,I,gave_[it] to/for=the_king and=not been evil before,,him )

Since there were twelve months in the Hebrew calendar, and it was still the same year in the reign of Artaxerxes, this means that four months had gone by since Hanani came and spoke with Nehemiah. The implication is that Nehemiah had been praying all this time in the way described in chapter 1. If it would be helpful in your language, you could say this explicitly. Alternate translation: [I prayed like this for four months]

Note 3 topic: translate-hebrewmonths

בְּ⁠חֹ֣דֶשׁ נִיסָ֗ן

(Some words not found in UHB: and=he/it_was in,the_month_of Nisan year_of twentieth of,Artaxerxes the=king wine [was],before_of,him and,I_took DOM the,wine and,I,gave_[it] to/for=the_king and=not been evil before,,him )

Nisan is the name of the first month of the Hebrew calendar.

Note 4 topic: translate-ordinal

שְׁנַ֥ת עֶשְׂרִ֛ים לְ⁠אַרְתַּחְשַׁ֥סְתְּא הַ⁠מֶּ֖לֶךְ

(Some words not found in UHB: and=he/it_was in,the_month_of Nisan year_of twentieth of,Artaxerxes the=king wine [was],before_of,him and,I_took DOM the,wine and,I,gave_[it] to/for=the_king and=not been evil before,,him )

This is referring to the number of years that Artaxerxes had been reigning as king. Alternate translation: [in year 20 of the reign of Artaxerxes as the king of Persia]

יַ֣יִן לְ⁠פָנָ֑י⁠ו

wine [was],before_of,him

Him means King Artaxerxes. Alternate translation: [when it was time to serve him the wine]

Note 5 topic: figures-of-speech / metaphor

יַ֣יִן לְ⁠פָנָ֑י⁠ו

wine [was],before_of,him

Here, face is a figurative way of referring to the presence of a person. This sentence means that a time had come when Nehemiah needed to serve wine to the king.

וָ⁠אֶשָּׂ֤א אֶת־הַ⁠יַּ֨יִן֙ וָ⁠אֶתְּנָ֣⁠ה לַ⁠מֶּ֔לֶךְ

(Some words not found in UHB: and=he/it_was in,the_month_of Nisan year_of twentieth of,Artaxerxes the=king wine [was],before_of,him and,I_took DOM the,wine and,I,gave_[it] to/for=the_king and=not been evil before,,him )

Alternate translation: [I poured a cup of wine and gave it to the king]

Note 6 topic: figures-of-speech / idiom

וְ⁠לֹא־הָיִ֥יתִי רַ֖ע לְ⁠פָנָֽי⁠ו

and=not been evil before,,him

In this context, unpleasant refers to a person looking sad or upset. Alternate translation: [I did not look sad in his presence]

Note 7 topic: figures-of-speech / explicit

וְ⁠לֹא־הָיִ֥יתִי

and=not been

The context suggests that I was not actually means I had never been. It seems that King Artaxerxes always wanted his officials to be cheerful in his presence. That is why Nehemiah became afraid when the king asked him why he was sad. If it would be helpful in your language, you could say “I had never been”

Note 8 topic: figures-of-speech / metaphor

לְ⁠פָנָ֑י⁠ו

[was],before_of,him

Here, face is a figurative way of referring to the presence of a person. Alternate translation: [in his presence]


BMM BibleMapper.com Maps:

Map

Poster Map of Jerusalem during the Time of Nehemiah, circa 445 B.C.

Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.

A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.

The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.

The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.

It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:

One Gate of Ephraim or Two?

The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.

A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.

It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).

Wall Enclosing the King’s Pool

Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.

B I ◄ ↨ ← Neh 2:1 ↑ → ► ≡ ═ ©