ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Neh Intro C2 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 1 V0 V1 V2 V3 V4 V5 V6 V7 V9 V10 V11
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Please remember that you told your servant Mosheh that if we act unfaithfully, you yourself would scatter us among the nations,[ref]
OET-LV Remember please DOM the_message which you_commanded DOM Mosheh servant_of_your to_say you(pl) you(pl)_will_act_unfaithfully I I_will_scatter you(pl) among_peoples.![]()
UHB זְכָר־נָא֙ אֶת־הַדָּבָ֔ר אֲשֶׁ֥ר צִוִּ֛יתָ אֶת־מֹשֶׁ֥ה עַבְדְּךָ֖ לֵאמֹ֑ר אַתֶּ֣ם תִּמְעָ֔לוּ אֲנִ֕י אָפִ֥יץ אֶתְכֶ֖ם בָּעַמִּֽים׃ ‡
(zəkār-nāʼ ʼet-haddāⱱār ʼₐsher ʦiūitā ʼet-mosheh ˊaⱱdəkā lēʼmor ʼattem timˊālū ʼₐniy ʼāfiyʦ ʼetkem bāˊammim.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 11:8) Μνήσθητι δὴ τὸν λόγον ὃν ἐνετείλω τῷ Μωυσῇ παιδί σου, λέγων, ὑμεῖς ἐὰν ἀσυνθετήσητε, ἐγὼ διασκορπιῶ ὑμᾶς ἐν τοῖς λαοῖς·
(Mnaʸsthaʸti daʸ ton logon hon eneteilō tōi Mōusaʸ paidi sou, legōn, humeis ean asunthetaʸsaʸte, egō diaskorpiō humas en tois laois;)
BrTr Remember, I pray thee, the word wherewith thou didst charge thy servant Moses, saying, If ye break covenant with me, I will disperse you among the nations.
ULT Please remember the word that you commanded Moses your servant, saying, ‘If you yourselves act unfaithfully, I myself will scatter you among the peoples.
UST Please call to mind the promise that you made to your servant Moses. You told him, ‘If you Israelites do not obey my commandments, I will take you from your land and make you live among the other nations.
BSB Remember, I pray, the word that You commanded Your servant Moses when You said, ‘If you are unfaithful, I will scatter you among the nations,
OEB No OEB NEH 1:8 book available
WEBBE “Remember, I beg you, the word that you commanded your servant Moses, saying, ‘If you trespass, I will scatter you amongst the peoples;
NET Please recall the word you commanded your servant Moses: ‘If you act unfaithfully, I will scatter you among the nations.
LSV Please remember the word that You commanded Your servant Moses, saying, You trespass—I scatter you among peoples;
FBV Please remember what you told Moses when you said, ‘If you are unfaithful, I will scatter you among the nations,
T4T “But please remember what you told your servant Moses. You said, ‘If you sin, I will scatter you among the ◄heathen nations/nations that do not believe in me►.
LEB Please, remember the word that you have commanded to your servant Moses, saying, ‘If you act unfaithfully I will scatter you all among the nations.
BBE Keep in mind, O Lord, the order you gave your servant Moses, saying, If you do wrong I will send you wandering among the peoples:
Moff Ah, remember thy charge to thy servant Moses: ‘If you deal treacherously, I will scatter you far and wide among the nations;
JPS Remember, I beseech Thee, the word that Thou didst command Thy servant Moses, saying: If ye deal treacherously, I will scatter you abroad among the peoples;
ASV Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:
DRA Remember the word that thou commandedst to Moses thy servant, saying: If you shall transgress, I will scatter you abroad among the nations:
YLT 'Remember, I pray Thee, the word that Thou didst command Moses Thy servant, saying, Ye — ye trespass — I scatter you among peoples;
Drby Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye act unfaithfully, I will scatter you among the peoples;
RV Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye trespass, I will scatter you abroad among the peoples:
(Remember, I beseech/implore thee/you, the word that thou/you commanded thy/your servant Moses, saying, If ye/you_all trespass, I will scatter you abroad among the peoples:)
SLT Remember now the word that thou didst command Moses thy servant, saying, Ye will transgress; I will scatter you among the nations:
Wbstr Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:
KJB-1769 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:
(Remember, I beseech/implore thee/you, the word that thou/you commanded thy/your servant Moses, saying, If ye/you_all transgress, I will scatter you abroad among the nations:)
KJB-1611 Remember, I beseech thee, the word that thou commandedst thy seruant Moses, saying, If yee transgresse, I will scatter you abroad among the nations:
(Modernised spelling is same as from KJB-1769 above)
Bshps I beseche thee call to remembraunce the worde that thou commaundedst thy seruaunt Moyses, and saydest, Ye will transgresse, and I will scatter you abrode among the nations:
(I beseech/implore thee/you call to remembrance the word that thou/you commanded thy/your servant Moses, and said, Ye/You_all will transgress, and I will scatter you abroad among the nations:)
Gnva I beseeche thee, remember the worde that thou commandedst thy seruant Moses, saying, Ye wil transgresse, and I will scatter you abroade among the people.
(I beseech/implore thee/you, remember the word that thou/you commanded thy/your servant Moses, saying, Ye/You_all will transgress, and I will scatter you abroad among the people.)
Cvdl Yet call to remembraunce ye worde that thou comaundedst thy seruaunt Moses, and saydest: Yf ye trasgresse, then wil I scater you abrode amonge the nacios.
(Yet call to remembrance ye/you_all word that thou/you commanded thy/your servant Moses, and said: If ye/you_all transgress, then will I scatter you abroad among the nations.)
Wycl Haue mynde of the word, which thou comaundidist to thi seruaunt Moises, and seidist, Whanne ye han trespassid, Y schal scatere you in to puplis;
(Have mind of the word, which thou/you commanded to thy/your servant Moses, and said, When ye/you_all have trespassed, I shall scatter you in to peoples;)
Luth Gedenke aber doch des Worts, das du deinem Knechte Mose gebotest und sprachest: Wenn ihr euch vergreifet, so will ich euch unter die Völker streuen.
(Remember but though/but the word, the you(sg) your servant(s) Moses bids/offers(sg) and spoke: If/When you(pl)/their/her you violate, so will I you under the peoples scatter.)
ClVg Memento verbi quod mandasti Moysi servo tuo, dicens: Cum transgressi fueritis, ego dispergam vos in populos:
(Remember words that you_commanded of_Moses server/keeper your, saying: Since transgressed you_will_have_been, I I_will_disperse you(pl) in/into/on to_the_peoples:)
Note 1 topic: figures-of-speech / idiom
זְכָר־נָא֙
remember now
Here remember is an idiom that means to think about someone and consider what action you can take on their behalf. Nehemiah is not suggesting that God has forgotten the promise he made to Moses. Alternate translation: [Please think about]
Note 2 topic: figures-of-speech / yousingular
אֶת־הַדָּבָ֔ר אֲשֶׁ֥ר צִוִּ֛יתָ אֶת־מֹשֶׁ֥ה עַבְדְּךָ֖
DOM DOM (Some words not found in UHB: remember now DOM the,word which/who commanded DOM Mosheh servant_of,your to=say you(pl) unfaithful I scatter ,you(pl) among,peoples )
The pronouns you and your refer to God and so are singular.
אֶת־הַדָּבָ֔ר
DOM DOM (Some words not found in UHB: remember now DOM the,word which/who commanded DOM Mosheh servant_of,your to=say you(pl) unfaithful I scatter ,you(pl) among,peoples )
This refers to a promise that God made while giving the law to the people of Israel through Moses. Alternate translation: [the promise]
Note 3 topic: figures-of-speech / you
אַתֶּ֣ם תִּמְעָ֔לוּ
(Some words not found in UHB: remember now DOM the,word which/who commanded DOM Mosheh servant_of,your to=say you(pl) unfaithful I scatter ,you(pl) among,peoples )
The pronouns you and yourselves refer to the Israelite people, and so they are plural. Alternate translation: [If you Israelites]
Note 4 topic: figures-of-speech / metaphor
אַתֶּ֣ם תִּמְעָ֔לוּ
(Some words not found in UHB: remember now DOM the,word which/who commanded DOM Mosheh servant_of,your to=say you(pl) unfaithful I scatter ,you(pl) among,peoples )
Here infidelity in marriage is used as a figurative description of the people of Israel not keeping God’s commandments. Alternate translation: [If you Israelites do not keep my commandments]
Note 5 topic: figures-of-speech / explicit
אָפִ֥יץ אֶתְכֶ֖ם בָּעַמִּֽים
scatter ,you(pl) (Some words not found in UHB: remember now DOM the,word which/who commanded DOM Mosheh servant_of,your to=say you(pl) unfaithful I scatter ,you(pl) among,peoples )
The implication is that God would do this to punish the Israelites for breaking his commandments. If it would be helpful in your language, you could say this explicitly. Alternate translation: [as a punishment, I will take you from your land and make you live among the other nations]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.