Open English Translation (OET)

Koine Greek wordlink #143474

SR GNT Heb 8:10 αὕτη (hautaʸ) ‘because this is the covenant which’ Strongs=37780 Lemma=houtos
Word role=pronoun case=nominative gender=feminine number=singular
Year=64 AD Refers to Word #143504

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Other uses (36) of identical word form αὕτη (R-NFS) in the Greek originals

The word form ‘αὕτη’ (R-NFS) has 5 different glosses: ‘this’, ‘this is’, ‘this one’, ‘this was’, ‘this woman’.

Yhn (Jhn) 1:19 ‘and this is the testimony’ SR GNT Yhn (Jhn) 1:19 word 2

OET-LV: 19 And this is the testimony of_ the _Yōannaʸs, when the Youdaiōns sent _out priests and Levites from Hierousalaʸm/(Yərūshālayim), in _order _that they _may _ask him: Who are you? (JHN_1:19)

OET-RV: 19 Yohan explained some of this when the Jewish leaders sent out priests and temple workers from Yerushalem to ask him, “Who are you?” (JHN 1:19)

Yhn (Jhn) 3:19 ‘this and is the’ SR GNT Yhn (Jhn) 3:19 word 1

OET-LV: 19 And this is the judgement, that the light has _come into the world, and the people loved the darkness rather than the light, because/for the works of _them was evil. (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 17:3 ‘this and is eternal’ SR GNT Yhn (Jhn) 17:3 word 1

OET-LV: 3 And this is the eternal life, that they _may _be _knowing you, the only true god, and Yaʸsous chosen _one /messiah whom you _sent _out. (JHN_17:3)

OET-RV: 3 And eternal life means knowing you, the only true God, and knowing me—Yeshua the messiah that you sent. (JHN 17:3)

Mark 12:11 ‘from the master became this and it is marvellous’ SR GNT Mark 12:11 word 4

OET-LV: 11 this became from the_master, and it _is marvellous in eyes of _us? (MRK_12:11)

OET-RV: 11 that was given by Yahweh,
⇔ and we think it’s incredible.’?” (MRK 12:11)

Mark 12:31 ‘the second is this you will_be loving the neighbour’ SR GNT Mark 12:31 word 7

OET-LV: 31 The_second is this: You _will _be _loving the neighbour of _you as yourself. Another command is not greater than these. (MRK_12:31)

OET-RV: 31 And the second is: ‘Love your neighbour like you look after yourself.’ There’s no other commands more important than these.” (MRK 12:31)

Mark 12:44 ‘being_plentiful to them throw this woman but out_of the’ SR GNT Mark 12:44 word 12

OET-LV: 44 For/Because all throw from the wealth being _plentiful to _them, but this woman she _was _having throw all out _of the poverty of _her, as _much _as all the living of _her. (MRK_12:44)

OET-RV: 44 You see, most people donate from their excess wealth, but this woman even gave some of the small amount that she needed to live on.” (MRK 12:44)

Mark 14:9 ‘also what did this woman will_be_being spoken for a memorial’ SR GNT Mark 14:9 word 20

OET-LV: 9 And truly I _am _saying to _you _all, wherever the good _message if may _be _proclaimed in all the world, what this woman did ˓will˒_ also _be _being _spoken for a_memorial of _her. (MRK_14:9)

OET-RV: 9 And I can assure you that wherever the good news is proclaimed around the world, what she has done today will be part of the story and she’ll be remembered for it.” (MRK 14:9)

Mat 21:42 ‘from the master became this and it is marvellous’ SR GNT Mat 21:42 word 24

OET-LV: 42 The Yaʸsous/(Yəhōshūˊa) is _saying to _them: You _all_ never _read in the scriptures: The_stone which the ones building rejected, this was _become for the_head of_the_corner, this became from the_master, and it _is marvellous in the_eyes of _us? (MAT_21:42)

OET-RV: 42 Then Yeshua said to them, “Haven’t you ever read in the scriptures:
⇔ ‘The stone which the builders rejected,
⇔ this would become the cornerstone.
⇔ This one came from Yahweh,
⇔ and it was amazing to see.’ (MAT 21:42)

Mat 26:12 ‘having put for this woman on ointment this on’ SR GNT Mat 26:12 word 4

OET-LV: 12 For/Because this woman, having _put the on_ this _ointment on the body of _me, because/for did it that to _bury me. (MAT_26:12)

OET-RV: 12 This woman put this lotion on my body in a sense as a burial spice. (MAT 26:12)

Mat 26:13 ‘also what did this woman for a memorial of her’ SR GNT Mat 26:13 word 20

OET-LV: 13 Truly, I _am _saying to _you _all, wherever the this good _message if may _be _proclaimed in all the world, ˓will˒_ also _be _being _spoken what this woman did for a_memorial of _her. (MAT_26:13)

OET-RV: 13 I can assure you all that wherever the good message about me is retold anywhere in the world, this woman and what she did will also be mentioned as a memorial to her.” (MAT 26:13)

Luke 2:36 ‘of the tribe of Asaʸr/(ʼĀshēr) this woman having advanced in days’ SR GNT Luke 2:36 word 11

OET-LV: 36 And Hanna was a_prophetess, daughter of _Fanouaʸl, of the_tribe of _Asaʸr/(ʼĀshēr), this woman having _advanced in great days, having _lived with a_husband seven years from the virginity of _her, (LUK_2:36)

OET-RV: 36 Also there, was a prophetess named Hanna (the daughter of Fanuel from the tribe of Asher). She was very elderly, having been married for seven years (LUK 2:36)

Luke 7:44 ‘feet not you gave this woman but with tears wet’ SR GNT Luke 7:44 word 34

OET-LV: 44 And having _been _turned to the woman, he _was _saying to_ the _Simōn: You _are _seeing this the woman? I _came _in into the house of _you, you_ not _gave water to _me for feet, but this woman wet the feet of _me the with _tears, and wiped _off them with _the the_hairs of _her. (LUK_7:44)

OET-RV: 44 Then looking at the woman he said to Simon, “You see this woman? I came into your house but you didn’t give me any water to wash my feet, yet she wet my feet with her tears and then wiped them off with her hair. (LUK 7:44)

Luke 7:45 ‘to me not you gave this woman but from which’ SR GNT Luke 7:45 word 5

OET-LV: 45 you_ not _gave A_kiss to _me, but this woman from which I _came _in, not ceased kissing the feet of _me. (LUK_7:45)

OET-RV: 45 You didn’t kiss me when I entered, but this woman hasn’t stopped kissing my feet since I came in. (LUK 7:45)

Luke 7:46 ‘of me not you anointed this one but with ointment anointed’ SR GNT Luke 7:46 word 8

OET-LV: 46 you_ not _anointed the head of _me, With _olive _oil, but this one anointed the feet of _me with _ointment. (LUK_7:46)

OET-RV: 46 You didn’t offer olive oil for my head, but she anointed my feet with this lotion, (LUK 7:46)

Luke 8:9 ‘apprentices/followers of him what this might_be parable’ SR GNT Luke 8:9 word 10

OET-LV: 9 And the apprentices/followers of _him were _asking him: What this? might _be the parable? (LUK_8:9)

OET-RV: 9 After this, his apprentices asked him, “What’s that parable all about?” (LUK 8:9)

Luke 8:11 ‘is and this the parable the’ SR GNT Luke 8:11 word 3

OET-LV: 11 And this is the parable: the seed is the message of_ the _god. (LUK_8:11)

OET-RV: 11 “So this is what the parable means: the seeds are God’s message. (LUK 8:11)

Luke 21:4 ‘in their gifts this woman but out_of the’ SR GNT Luke 21:4 word 15

OET-LV: 4 for/because all these throw in their gifts out _of the wealth being _plentiful to _them, but this woman throw out _of the need of _her, all the living which she _was _having. (LUK_21:4)

OET-RV: 4 because they all donated out of their plentiful wealth, but she in her poverty, gave her food budget.” (LUK 21:4)

Luke 22:53 ‘against me but this is of you_all the’ SR GNT Luke 22:53 word 21

OET-LV: 53 In _every day of _me being with you _all in the temple, you _all_ not _stretched _out your hands against me. But this is the hour of _you _all, and the power of _the darkness. (LUK_22:53)

OET-RV: 53 I was there in the temple with you all everyday and yet you didn’t arrest me there. Yes, because this is your time: with the power of the darkness.” (LUK 22:53)

Acts 8:26 ‘Hierousalaʸm/(Yərūshālayim) to Gaza/(ˊAzzāh) this is the wilderness road’ SR GNT Acts 8:26 word 27

OET-LV: 26 But an_messenger of_the_master spoke to Filippos saying: Rise _up and be _going to the_south, to the road which coming _down from Hierousalaʸm to Gaza/(ˊAzzāh), this is the_wilderness road. (ACT_8:26)

OET-RV: 26 Then a messenger from Yahweh spoke to Philip, “Start walking and head south on the road that goes downhill from Yerushalem to Gaza through the wilderness.” (ACT 8:26)

Acts 8:32 ‘which he was reading was this as a sheep to’ SR GNT Acts 8:32 word 9

OET-LV: 32 And the passage of_ the _scripture which he _was _reading was this: he _was _led As a_sheep to the_slaughter, and silent as a_lamb before the one having _shaved him, thus he _is_ not _opening _up the mouth of _him. (ACT_8:32)

OET-RV: 32 Now the particular passage that he was reading was this:
⇔ ‘He was led away like a sheep being led to the slaughterhouse,
⇔ and stayed as silent as a lamb being shorn
⇔ so he never opened his mouth. (ACT 8:32)

Rom 7:10 ‘command to life this was to death’ SR GNT Rom 7:10 word 12

OET-LV: 10 and I died _off, and was _found to _me the command, which to life, this was to death. (ROM_7:10)

OET-RV: 10 and I died, and I discovered that the command which should lead to life, led to death. (ROM 7:10)

Rom 11:27 ‘and this is to them the from’ SR GNT Rom 11:27 word 2

OET-LV: 27 And this is to _them, the from me covenant: Whenever I _may _take _away the sins of _them. (ROM_11:27)

OET-RV: 27 And this is my agreement with them,
⇔ whenever I might take away their sins.’ (ROM 11:27)

1 Cor 7:12 ‘is having unbelieving and this woman is consenting to_be dwelling with’ SR GNT 1 Cor 7:12 word 17

OET-LV: 12 But to _the rest am _saying (I, not the master), if any brother a_wife is _having unbelieving, and this woman is _consenting to _be _dwelling with him, not him _let _be _leaving her. (CO1_7:12)

OET-RV: 12 But to the rest I say (I, not the master) that if any believing husband has an unbelieving wife and she agrees to live with him, he shouldn’t divorce her. (CO1 7:12)

1 Cor 8:9 ‘somehow right of you_all this a stumbling may become to the’ SR GNT 1 Cor 8:9 word 8

OET-LV: 9 But be _watching _out lest somehow the right of _you _all this, a_stumbling may _become to _the weak. (CO1_8:9)

OET-RV: 9 However, be careful in case your freedom becomes a reason that weaker believers might get confused and stumble in their spiritual walk. (CO1 8:9)

1 Cor 9:3 ‘me examining is this’ SR GNT 1 Cor 9:3 word 9

OET-LV: 3 The my defense to _the ones me examining is this: (CO1_9:3)

OET-RV: 3 That’s my defence to those who are questioning my role. (CO1 9:3)

2 Cor 1:12 ‘for boasting of us this is the testimony’ SR GNT 2 Cor 1:12 word 5

OET-LV: 12 For/Because the boasting of _us this is: the testimony of _the conscience of _us, that in holiness and sincerity of_ the _god, and not in wisdom fleshly, but in grace of_god, we _were _conducted in the world, and more _abundantly toward you _all. (CO2_1:12)

OET-RV: 12 So this is our boast: Our consciences testify that we have conducted ourselves in the world (and even more so towards all of you) with purity and godly sincerity, not with worldly wisdom, but relying on God’s grace. (CO2 1:12)

Yac (Jam) 1:27 ‘god and father this is to_be visiting orphans’ SR GNT Yac (Jam) 1:27 word 12

OET-LV: 27 Religion pure and undefiled before our god and father this is: to _be _visiting orphans and widows in the tribulation of _them, spotless himself to _be _keeping from the world. (JAM_1:27)

OET-RV: 27 A person who wants to truly serve our God and father with a pure heart would be visiting orphans and widows in their difficulties and staying unstained by worldly ideas. (JAM 1:27)

1 Yhn (1 Yohan or 1 Jhn) 2:25 ‘and this is the promise’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 2:25 word 2

OET-LV: 25 And this is the promise which he promised to _us, the eternal the life. (JN1_2:25)

OET-RV: 25 and in that case, what he promised us is to live forever. (JN1 2:25)

1 Yhn (1 Yohan or 1 Jhn) 3:11 ‘because this is the message’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 3:11 word 2

OET-LV: 11 Because this is the message that you _all _heard from the_beginning, that we _may _be _loving one _another, (JN1_3:11)

OET-RV: 11 Yes, this is the message that you all heard from the beginning: to be loving each other— (JN1 3:11)

1 Yhn (1 Yohan or 1 Jhn) 3:23 ‘and this is the command’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 3:23 word 2

OET-LV: 23 And this is the command of _him, that we _may _be _believe in _the name of _the son of _him, Yaʸsous/(Yəhōshūˊa) chosen _one /messiah, and we _may _be _loving one _another, as he _gave the_command to _us. (JN1_3:23)

OET-RV: 23 And this is his command: We need to believe in the authority of his son, Yeshua the messiah, and we should love each other as per the command that Yeshua gave to us. (JN1 3:23)

1 Yhn (1 Yohan or 1 Jhn) 5:3 ‘this for is the’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:3 word 1

OET-LV: 3 For/Because this is the love of_ the _god, that we _may _be _keeping the commands of _him, and the commands of _him are not heavy, (JN1_5:3)

OET-RV: 3 because the definition of loving God is obeying his commands and his commands are not a big strain on us (JN1 5:3)

1 Yhn (1 Yohan or 1 Jhn) 5:4 ‘the world and this is the victory’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:4 word 13

OET-LV: 4 because everything which having _been _born of the god, is _overcoming the world. And this is the victory which having _overcame the world, the faith of _us. (JN1_5:4)

OET-RV: 4 because everyone who’s been reborn in God is overcoming the world. (JN1 5:4)

1 Yhn (1 Yohan or 1 Jhn) 5:9 ‘greater is because this is the testimony’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:9 word 16

OET-LV: 9 If we _are _receiving the testimony the of _humans, the testimony of_ the _god is greater, because this is the testimony of_ the _god, that he _has _testified concerning the son of _him. (JN1_5:9)

OET-RV: 9 If we accept testimonies from people, then God’s testimony is better, because God’s testimony is about his son. (JN1 5:9)

1 Yhn (1 Yohan or 1 Jhn) 5:11 ‘and this is the testimony’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:11 word 2

OET-LV: 11 And this is the testimony: that the god gave eternal life to _us, and this the life is in the son of _him. (JN1_5:11)

OET-RV: 11 And this is the testimony: that God gave eternal life to us and this life is in his son. (JN1 5:11)

1 Yhn (1 Yohan or 1 Jhn) 5:14 ‘and this is the confidence’ SR GNT 1 Yhn (1 Yohan or 1 Jhn) 5:14 word 2

OET-LV: 14 and this is the confidence that we _are _having toward him: that if we _may _be _requesting anything according _to the will of _him, he _is _hearing from _us. (JN1_5:14)

OET-RV: 14 And so we have confidence in God that if we request anything according to his will, he hears us (JN1 5:14)

2 Yhn (2 Yohan or 2 Jhn) 1:6 ‘and this is love that’ SR GNT 2 Yhn (2 Yohan or 2 Jhn) 1:6 word 2

OET-LV: 6 And this is the love: that we _may _be _walking according _to the commands of _him. This is the command, as you _all _heard from the_beginning, that you _all _may _be _walking in same. (JN2_1:6)

OET-RV: 6 where the definition of love is obeying God’s commands. This is the command about walking in love that you all heard from the beginning (JN2 1:6)

The various word forms of the root word (lemma) ‘houtos’ have 36 different glosses: ‘around these’, ‘at this’, ‘by this one’, ‘for this one’, ‘from this one’, ‘in these things’, ‘in this’, ‘in this one’, ‘of these’, ‘of these is’, ‘of these things’, ‘of this’, ‘of this one’, ‘on this’, ‘to these’, ‘to this’, ‘to this man’, ‘to this one’, ‘with these’, ‘with this’, ‘with this man’, ‘these’, ‘these are’, ‘these men’, ‘these things’, ‘this’, ‘this end’, ‘this is’, ‘this man’, ‘this name’, ‘this one’, ‘this reason’, ‘this thing’, ‘this was’, ‘this woman’, ‘this would_be’.

Key: R=pronoun NFS=nominative,feminine,singular