Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
BSB And truly I tell you, wherever the gospel is preached in all the world, what she has done will also be told in memory of her.”
BLB And truly I say to you, wherever the gospel shall be proclaimed in the whole world, what this woman has done also will be spoken of, for a memorial of her."
AICNT “Truly I say to you, wherever the gospel is preached in the whole world, what she has done will also be spoken of in memory of her.”
OEB And I tell you, wherever, in the whole world, the good news is proclaimed, what this woman has done will be told in memory of her.’
WEB Most certainly I tell you, wherever this Good News may be preached throughout the whole world, that which this woman has done will also be spoken of for a memorial of her.”
NET I tell you the truth, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.”
LSV Truly I say to you, wherever this good news may be proclaimed in the whole world, what this woman did will also be spoken of—for a memorial of her.”
FBV I tell you the truth: wherever the good news is spread in the world, people will remember what she did.”
TCNT Truly I say to you, wherever [fn]this gospel is preached in the whole world, what this woman has done will also be spoken of as a memorial to her.”
T4T I will tell you this: Wherever the good message about me is preached {people preach the good message} throughout the world, what she has done will be told {people will tell others what she has done to me}, and as a result people will remember her.”
LEB And truly I say to you, wherever the gospel is proclaimed in the whole world, what she has done will also be told in memory of her.
¶
BBE And truly I say to you, Wherever the good news goes out through all the earth, what this woman has done will be talked of in memory of her.
MOF No MOF MARK book available
ASV And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
DRA Amen, I say to you, wheresoever this gospel shall be preached in the whole world, that also which she hath done, shall be told for a memorial of her.
YLT Verily I say to you, wherever this good news may be proclaimed in the whole world, what also this woman did shall be spoken of — for a memorial of her.'
DBY And verily I say unto you, Wheresoever these glad tidings may be preached in the whole world, what this [woman] has done shall be also spoken of for a memorial of her.
RV And verily I say unto you, Wheresoever the gospel shall be preached throughout the whole world, that also which this woman hath done shall be spoken of for a memorial of her.
WBS Verily I say to you, Wherever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of, for a memorial of her.
KJB Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
( Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath/has done shall be spoken of for a memorial of her. )
BB Ueryly I say vnto you, whersoeuer this Gospel shalbe preached, throughout the whole worlde, this also that she hath done, shalbe rehearsed, in remembraunce of her.
(Verily/Truly I say unto you, whersoeuer this Gospel shall be preached, throughout the whole world, this also that she hath/has done, shall be rehearsed, in remembrance of her.)
GNV Verely I say vnto you, wheresoeuer this Gospel shall be preached throughout the whole world, this also that she hath done, shalbe spoken of in remembrance of her.
(Verily/Truly I say unto you, wheresoeuer this Gospel shall be preached throughout the whole world, this also that she hath/has done, shall be spoken of in remembrance of her. )
CB Verely I saye vnto you: Where so euer this gospell shalbe preached in all the worlde, there shal this also that she hath now done, be tolde for a remembraunce of her.
(Verily/Truly I say unto you: Where so ever this gospel shall be preached in all the world, there shall this also that she hath/has now done, be tolde for a remembrance of her.)
TNT Verely I saye vnto you: wheresoever this gospell shalbe preached thorowout the whole worlde: thys also that she hath done shalbe rehearsed in remembraunce of her.
(Verily/Truly I say unto you: wheresoever this gospel shall be preached throughout the whole world: thys also that she hath/has done shall be rehearsed in remembrance of her. )
WYC Treuli Y seie to you, where euer this gospel be prechid in al the world, and that that `this womman hath don, schal be told in to mynde of hym.
(Truly I say to you, where ever this gospel be preached in all the world, and that that `this woman hath/has done, shall be told in to mind of him.)
LUT Wahrlich, ich sage euch, wo dies Evangelium geprediget wird in aller Welt, da wird man auch das sagen zu ihrem Gedächtnis, was sie jetzt getan hat.
(Wahrlich, I sage you, wo dies Evangelium geprediget becomes in aller world, there becomes man also the say to ihrem Gedächtnis, was they/she/them jetzt getan hat.)
CLV Amen dico vobis: Ubicumque prædicatum fuerit Evangelium istud in universo mundo, et quod fecit hæc, narrabitur in memoriam ejus.[fn]
(Amen dico vobis: Ubicumque prædicatum has_been Evangelium istud in universo mundo, and that fecit hæc, narrabitur in memoriam his.)
UGNT ἀμὴν, δὲ λέγω ὑμῖν, ὅπου ἐὰν κηρυχθῇ τὸ εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη, λαληθήσεται εἰς μνημόσυνον αὐτῆς.
(amaʸn, de legō humin, hopou ean kaʸruⱪthaʸ to euangelion eis holon ton kosmon, kai ho epoiaʸsen hautaʸ, lalaʸthaʸsetai eis mnaʸmosunon autaʸs.)
SBL-GNT ἀμὴν ⸀δὲ λέγω ὑμῖν, ὅπου ⸀ἐὰν κηρυχθῇ τὸ ⸀εὐαγγέλιον εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.
(amaʸn ⸀de legō humin, hopou ⸀ean kaʸruⱪthaʸ to ⸀euangelion eis holon ton kosmon, kai ho epoiaʸsen hautaʸ lalaʸthaʸsetai eis mnaʸmosunon autaʸs. )
TC-GNT [fn]Ἀμὴν λέγω ὑμῖν, ὅπου [fn]ἐὰν κηρυχθῇ τὸ εὐαγγέλιον [fn]τοῦτο εἰς ὅλον τὸν κόσμον, καὶ ὃ ἐποίησεν αὕτη λαληθήσεται εἰς μνημόσυνον αὐτῆς.
(Amaʸn legō humin, hopou ean kaʸruⱪthaʸ to euangelion touto eis holon ton kosmon, kai ho epoiaʸsen hautaʸ lalaʸthaʸsetai eis mnaʸmosunon autaʸs.)
Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).
BMM BibleMapper.com Maps:
Bethany and Bethphage
Matthew 21:1-17; Mark 11:1-11; Luke 19:28-48; John 12:1-19; see also Matthew 26:6-13; Mark 14:3-9
At the start of Passover one week before he was crucified, Jesus and his disciples traveled to Jerusalem, approaching the city from the east. When they arrived at the village of Bethphage, Jesus mounted a donkey and rode down the Mount of Olives as a humble king entering his capital city. Along the way, many people laid branches and cloaks in his path to welcome him. After Jesus entered the city, he immediately went up to the Temple and drove out the moneychangers and merchants there, and he healed the blind and the lame. Then he traveled nearly two miles outside the city to the village of Bethany to spend the night, which appears to have been where he typically lodged each night while visiting Jerusalem during the crowded Passover festival. Bethany is also where Jesus’ close friends Mary, Martha, and Lazarus lived. One evening while Jesus was there at a large dinner party given in his honor, Martha served the food, and Mary poured expensive perfume on Jesus’ feet and wiped his feet with her hair.
Jesus’ Arrest, Trial, Crucifixion, and Burial
Matthew 26-27; Mark 14-15; Luke 22-23; John 13-19
On the Thursday before he was crucified, Jesus had arranged to share the Passover meal with his disciples in an upper room, traditionally thought to be located in the Essene Quarter of Jerusalem. After they finished the meal, they went to the Garden of Gethsemane, where Jesus often met with his disciples. There Judas Iscariot, one of Jesus’ own disciples, betrayed him to soldiers sent from the High Priest, and they took Jesus to the High Priest’s residence. In the morning the leading priests and teachers of the law put Jesus on trial and found him guilty of blasphemy. The council sent Jesus to stand trial for treason before the Roman governor Pontius Pilate, who resided at the Praetorium while in Jerusalem. The Praetorium was likely located at the former residence of Herod the Great, who had died over 30 years earlier. When Pilate learned that Jesus was from Galilee, he sent him to Herod Antipas, who had jurisdiction over Galilee. But when Jesus gave no answer to Herod’s many questions, Herod and his soldiers sent him back to Pilate, who conceded to the people’s demands that Jesus be crucified. Jesus was forced to carry his cross out of the city gate to Golgotha, meaning Skull Hill, referring to what may have been a small unquarried hill in the middle of an old quarry just outside the gate. After Jesus was unable to carry his cross any further, a man named Simon from Cyrene was forced to carry it for him. There at Golgotha they crucified Jesus. After Jesus died, his body was hurriedly taken down before nightfall and placed in a newly cut, rock tomb owned by Joseph of Arimathea, a member of the Jewish high council. This tomb was likely located at the perimeter of the old quarry.