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INHERITANCE
Legacy or bequest. Inheritance plays an unusually significant role in the Scriptures when it is used to convey theological truths. As we might expect, these theological applications reflect legal customs in force during OT and NT times.
Legal and Historical Aspect
The Patriarchs
We learn something of early-second-millennium BC practices from the patriarchal stories in Genesis. For example, the narrative indicates that the firstborn could normally expect to receive the birthright. Yet exceptions abound. Ishmael (Gn 16:15 (RV · LV · Read together); 17:15-21 (RV · LV · Read together)), Esau (25:23 (RV · LV · Read together)), and Reuben (49:3-4 (RV · LV · Read together)) did not receive the birthright. Another item of special interest is Abraham’s suggestion that, in the absence of a son, his servant Eliezer might be regarded as the heir (15:2-5 (RV · LV · Read together)); scholars have found confirmation of this practice in Hurrian legal documents of the second millennium.
GEN 16:15: RV GEN 16:15 · LV GEN 16:15 · Read together GEN 16:15
GEN 17:15–21: RV GEN 17:15–21 · LV GEN 17:15–21 · Read together GEN 17:15–21
GEN 25:23: RV GEN 25:23 · LV GEN 25:23 · Read together GEN 25:23
GEN 49:3–4: RV GEN 49:3–4 · LV GEN 49:3–4 · Read together GEN 49:3–4
GEN 15:2–5: RV GEN 15:2–5 · LV GEN 15:2–5 · Read together GEN 15:2–5
The Hebrew Nation
According to Deuteronomy 21:15-17 (RV · LV · Read together), Hebrew firstborns were legally entitled to a double portion of the inheritance. Israelite law also made provision for widows through the practice of levirate marriage (Dt 25:5 (RV · LV · Read together); see Gn 38:8 (RV · LV · Read together); Ru 4:5 (RV · LV · Read together)).
DEU 21:15–17: RV DEU 21:15–17 · LV DEU 21:15–17 · Read together DEU 21:15–17
DEU 25:5: RV DEU 25:5 · LV DEU 25:5 · Read together DEU 25:5
GEN 38:8: RV GEN 38:8 · LV GEN 38:8 · Read together GEN 38:8
RUT 4:5: RV RUT 4:5 · LV RUT 4:5 · Read together RUT 4:5
According to Numbers 27:1-11 (RV · LV · Read together), the daughters of Zelophehad argued that they should receive the inheritance since their father had died without sons. Consequently, God decreed that if a man died without sons, the inheritance should be transferred to his daughter; if he had no daughter, to his brothers; if he had no brothers, to his nearest relatives. This particular incident also illustrates the importance of preserving tribal possessions: the daughters of Zelophehad were not allowed to marry outside the tribe of Manasseh, for this would mean transferral of the property to another tribe (Nm 36 (RV · LV · Read together)).
NUM 27:1–11: RV NUM 27:1–11 · LV NUM 27:1–11 · Read together NUM 27:1–11
How highly the Israelites valued their family’s inherited possessions may be gathered from Leviticus 25:25-28 (RV · LV · Read together). If an individual sold his land for financial reasons, provision must be made for a relative to redeem it; if he had no near relative, he could still purchase it back at a later time, and even if he could not afford to do so, the land automatically reverted to him in the Year of Jubilee, when all debts were canceled (note also Lv 27:14-25 (RV · LV · Read together)).
LEV 25:25–28: RV LEV 25:25–28 · LV LEV 25:25–28 · Read together LEV 25:25–28
LEV 27:14–25: RV LEV 27:14–25 · LV LEV 27:14–25 · Read together LEV 27:14–25
In the New Testament
Apart from the reference to levirate marriage in Matthew 22:23-33 (RV · LV · Read together) (Mk 12:18-27 (RV · LV · Read together); Lk 20:27-40 (RV · LV · Read together)), the NT has little to say about principles of property transferral during Roman times.
MAT 22:23–33: RV MAT 22:23–33 · LV MAT 22:23–33 · Read together MAT 22:23–33
MRK 12:18–27: RV MRK 12:18–27 · LV MRK 12:18–27 · Read together MRK 12:18–27
In the parable of the prodigal son, the younger son in the family requested his share of the inheritance (Lk 15:12 (RV · LV · Read together)). One should also note that the elder son, who with false piety looked down on his brother’s behavior, had not protested when his brother asked for the inheritance; on the contrary, the elder brother too, without complaining, received his share—presumably a double portion.
LUK 15:12: RV LUK 15:12 · LV LUK 15:12 · Read together LUK 15:12
In another significant passage (Gal 4:1-2 (RV · LV · Read together)) Paul, seeking to illustrate a theological point, refers to secular practices. An heir, he tells us, is subject to guardians and managers during his childhood, up to the time he actually inherits. The point Paul wants to establish is clear enough, but the illustration does not coincide with what we know of Roman law and unfortunately scholars have been unable to identify the precise social custom in view. It may be that Paul was making reference, in general rather than strict legal terms, to some practice with which he and the Galatians were familiar.
GAL 4:1–2: RV GAL 4:1–2 · LV GAL 4:1–2 · Read together GAL 4:1–2
Theological Aspect
Canaan as Israel’s Inheritance
The conviction that God gave Palestine to the Israelites for their inheritance serves as a bridge between the historical and the theological data. The historical element lies in the obvious fact that the Promised Land, a physical entity, was certainly occupied by the Hebrews and distributed among their tribes. Theologically, however, the Scriptures speak of this occupation as a divine gift; in effect, even the method of distribution was based on the concept that the land belongs to God (Lv 25:23 (RV · LV · Read together); see Ex 15:17 (RV · LV · Read together); Jos 22:27 (RV · LV · Read together); Ez 38:16 (RV · LV · Read together); Jl 1:6 (RV · LV · Read together)).
LEV 25:23: RV LEV 25:23 · LV LEV 25:23 · Read together LEV 25:23
EXO 15:17: RV EXO 15:17 · LV EXO 15:17 · Read together EXO 15:17
JOS 22:27: RV JOS 22:27 · LV JOS 22:27 · Read together JOS 22:27
EZE 38:16: RV EZE 38:16 · LV EZE 38:16 · Read together EZE 38:16
JOL 1:6: RV JOL 1:6 · LV JOL 1:6 · Read together JOL 1:6
The theme goes back to Genesis 12:1-3 (RV · LV · Read together). God, in choosing Abraham, instructed him to move to a new country and promised to make him a great and blessed nation (Heb 11:8 (RV · LV · Read together)). The significance of the land in this Abrahamic promise is made more explicit later, when we are told that God promised to give Canaan to Abraham’s descendants after four centuries of Egyptian bondage (Gn 15:12-21 (RV · LV · Read together); see Acts 7:5 (RV · LV · Read together)).
GEN 12:1–3: RV GEN 12:1–3 · LV GEN 12:1–3 · Read together GEN 12:1–3
HEB 11:8: RV HEB 11:8 · LV HEB 11:8 · Read together HEB 11:8
GEN 15:12–21: RV GEN 15:12–21 · LV GEN 15:12–21 · Read together GEN 15:12–21
ACT 7:5: RV ACT 7:5 · LV ACT 7:5 · Read together ACT 7:5
Since Canaan was occupied by wicked inhabitants, the land was to be taken by force; to inherit the land therefore really means to take possession of it. Israel must trust God, whose land it is, to give them the victory (Jos 1:1-9 (RV · LV · Read together); 21:43-45 (RV · LV · Read together); Jgs 7:2 (RV · LV · Read together); Ps 44:1-3 (RV · LV PSA 44:2–4 · Read together); Acts 13:19 (RV · LV · Read together)). Once they conquered the land, it was apportioned among the tribes according to their size (following the instructions in Nm 26:52-54 (RV · LV · Read together)). God further commanded the people to divide the land by lot (vv 55-56 (RV · LV · Read together)). Thus, from the initial promise to Abraham, to the actual apportionment of the land and even with reference to the future (Is 60:21 (RV · LV · Read together); Ez 45:1-8 (RV · LV · Read together); 47:13–48:29 (RV EZE 47:13–23 · RV EZE 48:1–29 · LV EZE 47:13–23 · LV EZE 48:1–29 · Read together EZE 47:13–23 · Read together EZE 48:1–29)), the people were made fully aware that their inheritance lay in the hands of a sovereign Lord.
JOS 1:1–9: RV JOS 1:1–9 · LV JOS 1:1–9 · Read together JOS 1:1–9
JOS 21:43–45: RV JOS 21:43–45 · LV JOS 21:43–45 · Read together JOS 21:43–45
JDG 7:2: RV JDG 7:2 · LV JDG 7:2 · Read together JDG 7:2
PSA 44:1–3: RV PSA 44:1–3 · LV PSA 44:2–4 · Read together PSA 44:1–3
ACT 13:19: RV ACT 13:19 · LV ACT 13:19 · Read together ACT 13:19
NUM 26:52–54: RV NUM 26:52–54 · LV NUM 26:52–54 · Read together NUM 26:52–54
NUM 26:55–56: RV NUM 26:55–56 · LV NUM 26:55–56 · Read together NUM 26:55–56
ISA 60:21: RV ISA 60:21 · LV ISA 60:21 · Read together ISA 60:21
EZE 45:1–8: RV EZE 45:1–8 · LV EZE 45:1–8 · Read together EZE 45:1–8
The Believer’s Inheritance
In the OT we find the concept of inheritance transferred from the purely physical to the spiritual. The tribe of Levi, which constituted the priestly clan, received no inheritance, because “the Lord is their inheritance” (Dt 18:1-2 (RV · LV · Read together); see Nm 18:8-24 (RV · LV · Read together)). The Levites, in other words, received no land apportionment, but in their service to God they could begin to enjoy the fuller blessings to which the land inheritance pointed.
DEU 18:1–2: RV DEU 18:1–2 · LV DEU 18:1–2 · Read together DEU 18:1–2
That this truth could not be restricted to Levites is hinted at in Exodus 19:6 (RV · LV · Read together), where the whole nation is called “a kingdom of priests” (see 1 Pt 2:9 (RV · LV · Read together)). Psalm 16 (RV · LV · Read together) makes it clear that no one understood more clearly than David what those words entailed. Even if he were deprived of Israel’s physical inheritance, he had received by lot a more beautiful heritage, the Lord himself, in whose presence he found full joy and everlasting pleasures (Ps 16:5-6, 11 (RV PSA 16:5–6 · RV PSA 16:11 · LV PSA 16:5–6 · LV PSA 16:11 · Read together PSA 16:5–6 · Read together PSA 16:11); see also Pss 73:25-26 (RV · LV · Read together); 142:5 (RV · LV PSA 142:6 · Read together); Is 58:14 (RV · LV · Read together); Lam 3:24 (RV · LV · Read together)).
EXO 19:6: RV EXO 19:6 · LV EXO 19:6 · Read together EXO 19:6
PE1 2:9: RV PE1 2:9 · LV PE1 2:9 · Read together PE1 2:9
PSA 16:1–11: RV PSA 16:1–11 · LV PSA 16:1–11 · Read together PSA 16:1–11
PSA 16:5–6; PSA 16:11: RV PSA 16:5–6 · RV PSA 16:11 · LV PSA 16:5–6 · LV PSA 16:11 · Read together PSA 16:5–6 · Read together PSA 16:11
PSA 73:25–26: RV PSA 73:25–26 · LV PSA 73:25–26 · Read together PSA 73:25–26
PSA 142:5: RV PSA 142:5 · LV PSA 142:6 · Read together PSA 142:5
ISA 58:14: RV ISA 58:14 · LV ISA 58:14 · Read together ISA 58:14
LAM 3:24: RV LAM 3:24 · LV LAM 3:24 · Read together LAM 3:24
In later Judaism, during and after the intertestamental period, the figure was extended considerably. For example, the rabbis began to speak of the law as the inheritance of the faithful. Further, they might give the idea a negative turn, as when the wicked are said to inherit hell (cf. Jb 27:13 (RV · LV · Read together)). Neither of these figures is found in the NT.
JOB 27:13: RV JOB 27:13 · LV JOB 27:13 · Read together JOB 27:13
We also read in Jewish literature statements about inheriting the age to come, the kingdom, eternal life; these ideas occur frequently in the NT (Mt 19:29 (RV · LV · Read together); 25:34 (RV · LV · Read together); Lk 10:25 (RV · LV · Read together); 18:18 (RV · LV · Read together); 1 Cor 6:9-10 (RV · LV · Read together); 15:50 (RV · LV · Read together); Gal 5:21 (RV · LV · Read together); Eph 5:5 (RV · LV · Read together); Ti 3:7 (RV · LV · Read together); Jas 2:5 (RV · LV · Read together)). Such an inheritance, however, belongs only to those who are sanctified by God’s word (Acts 20:32 (RV · LV · Read together); 26:18 (RV · LV · Read together); Col 1:12 (RV · LV · Read together); note also Jn 17:17 (RV · LV · Read together); Col 3:23-24 (RV · LV · Read together)). These future blessings do not exclude the physical (Mt 5:5 (RV · LV · Read together); note Ps 37:11, 29 (RV PSA 37:11 · RV PSA 37:29 · LV PSA 37:11 · LV PSA 37:29 · Read together PSA 37:11 · Read together PSA 37:29); Is 60:21 (RV · LV · Read together); Rom 4:13 (RV · LV · Read together); 2 Pt 3:13 (RV · LV · Read together)), but they certainly exclude human frailty, for God’s inheritance is imperishable (1 Cor 15:50 (RV · LV · Read together)). In short, our heritage is nothing less than full salvation (Heb 1:14 (RV · LV · Read together); 11:7 (RV · LV · Read together)), which God carefully guards for us in heaven (1 Pt 1:4 (RV · LV · Read together)).
MAT 19:29: RV MAT 19:29 · LV MAT 19:29 · Read together MAT 19:29
MAT 25:34: RV MAT 25:34 · LV MAT 25:34 · Read together MAT 25:34
LUK 10:25: RV LUK 10:25 · LV LUK 10:25 · Read together LUK 10:25
LUK 18:18: RV LUK 18:18 · LV LUK 18:18 · Read together LUK 18:18
CO1 6:9–10: RV CO1 6:9–10 · LV CO1 6:9–10 · Read together CO1 6:9–10
CO1 15:50: RV CO1 15:50 · LV CO1 15:50 · Read together CO1 15:50
GAL 5:21: RV GAL 5:21 · LV GAL 5:21 · Read together GAL 5:21
EPH 5:5: RV EPH 5:5 · LV EPH 5:5 · Read together EPH 5:5
TIT 3:7: RV TIT 3:7 · LV TIT 3:7 · Read together TIT 3:7
JAM 2:5: RV JAM 2:5 · LV JAM 2:5 · Read together JAM 2:5
ACT 20:32: RV ACT 20:32 · LV ACT 20:32 · Read together ACT 20:32
ACT 26:18: RV ACT 26:18 · LV ACT 26:18 · Read together ACT 26:18
COL 1:12: RV COL 1:12 · LV COL 1:12 · Read together COL 1:12
JHN 17:17: RV JHN 17:17 · LV JHN 17:17 · Read together JHN 17:17
COL 3:23–24: RV COL 3:23–24 · LV COL 3:23–24 · Read together COL 3:23–24
MAT 5:5: RV MAT 5:5 · LV MAT 5:5 · Read together MAT 5:5
PSA 37:11; PSA 37:29: RV PSA 37:11 · RV PSA 37:29 · LV PSA 37:11 · LV PSA 37:29 · Read together PSA 37:11 · Read together PSA 37:29
ROM 4:13: RV ROM 4:13 · LV ROM 4:13 · Read together ROM 4:13
PE2 3:13: RV PE2 3:13 · LV PE2 3:13 · Read together PE2 3:13
HEB 1:14: RV HEB 1:14 · LV HEB 1:14 · Read together HEB 1:14
HEB 11:7: RV HEB 11:7 · LV HEB 11:7 · Read together HEB 11:7
PE1 1:4: RV PE1 1:4 · LV PE1 1:4 · Read together PE1 1:4
Doubtless, the most significant feature in the NT is its emphasis that, as a result of the work of Christ, his people begin even now to receive the promised inheritance. The Gospel of John frequently stresses the present reality of eternal life, as does the Letter to the Hebrews (cf. 6:12-17 (RV · LV · Read together) with 9:15 (RV · LV · Read together) and 11:13, 39-40 (RV HEB 11:13 · RV HEB 11:39–40 · LV HEB 11:13 · LV HEB 11:39–40 · Read together HEB 11:13 · Read together HEB 11:39–40)).
HEB 6:12–17: RV HEB 6:12–17 · LV HEB 6:12–17 · Read together HEB 6:12–17
HEB 9:15: RV HEB 9:15 · LV HEB 9:15 · Read together HEB 9:15
HEB 11:13; HEB 11:39–40: RV HEB 11:13 · RV HEB 11:39–40 · LV HEB 11:13 · LV HEB 11:39–40 · Read together HEB 11:13 · Read together HEB 11:39–40
Paul treats this whole matter thoroughly in Galatians 3:7–4:7 (RV GAL 3:7–29 · RV GAL 4:1–7 · LV GAL 3:7–29 · LV GAL 4:1–7 · Read together GAL 3:7–29 · Read together GAL 4:1–7). In response to the Judaizers, who claim that the Abrahamic inheritance is restricted to those who become Jews through circumcision, Paul argues vigorously that Abraham’s true children are those who believe, whether Jew or Gentile (3:7 (RV · LV · Read together); see Acts 26:16-18 (RV · LV · Read together); Eph 3:6 (RV · LV · Read together)). They become heirs of God’s promise, for they receive the Spirit (Gal 3:14 (RV · LV · Read together)). The principle of inheritance is promise, not the Law (v 18 (RV · LV · Read together)). Those who believe are brought into union with Christ (vv 27-29 (RV · LV · Read together)); but then they are not merely Abraham’s children but God’s (v 26 (RV · LV · Read together)), for Christ is the Son of God and God has determined to send the Spirit of his Son to believers so that they too may call God Father (Gal 4:4-7 (RV · LV · Read together); see also Rom 8:15-16 (RV · LV · Read together)).
GAL 3:7: RV GAL 3:7 · LV GAL 3:7 · Read together GAL 3:7
ACT 26:16–18: RV ACT 26:16–18 · LV ACT 26:16–18 · Read together ACT 26:16–18
EPH 3:6: RV EPH 3:6 · LV EPH 3:6 · Read together EPH 3:6
GAL 3:14: RV GAL 3:14 · LV GAL 3:14 · Read together GAL 3:14
GAL 3:18: RV GAL 3:18 · LV GAL 3:18 · Read together GAL 3:18
GAL 3:27–29: RV GAL 3:27–29 · LV GAL 3:27–29 · Read together GAL 3:27–29
GAL 3:26: RV GAL 3:26 · LV GAL 3:26 · Read together GAL 3:26
GAL 4:4–7: RV GAL 4:4–7 · LV GAL 4:4–7 · Read together GAL 4:4–7
ROM 8:15–16: RV ROM 8:15–16 · LV ROM 8:15–16 · Read together ROM 8:15–16
Indeed, Christ himself as the Son is the true heir (Mt 21:38 (RV · LV · Read together); Mk 12:7 (RV · LV · Read together); Lk 20:14 (RV · LV · Read together)); he has inherited a name above every name (Phil 2:9 (RV · LV · Read together); Heb 1:4 (RV · LV · Read together)) and has been appointed heir of all things (Heb 1:2 (RV · LV · Read together); see Ps 2:7-8 (RV · LV · Read together); Mt 28:18 (RV · LV · Read together)). But by his grace, all who become his through faith are counted joint heirs with him (Rom 8:17 (RV · LV · Read together)).
MAT 21:38: RV MAT 21:38 · LV MAT 21:38 · Read together MAT 21:38
MRK 12:7: RV MRK 12:7 · LV MRK 12:7 · Read together MRK 12:7
LUK 20:14: RV LUK 20:14 · LV LUK 20:14 · Read together LUK 20:14
PHP 2:9: RV PHP 2:9 · LV PHP 2:9 · Read together PHP 2:9
HEB 1:4: RV HEB 1:4 · LV HEB 1:4 · Read together HEB 1:4
HEB 1:2: RV HEB 1:2 · LV HEB 1:2 · Read together HEB 1:2
PSA 2:7–8: RV PSA 2:7–8 · LV PSA 2:7–8 · Read together PSA 2:7–8
MAT 28:18: RV MAT 28:18 · LV MAT 28:18 · Read together MAT 28:18
ROM 8:17: RV ROM 8:17 · LV ROM 8:17 · Read together ROM 8:17
God’s Inheritance
With a bold shift in the metaphor, the Scriptures speak of believers as God’s inheritance. In the beautiful “Song of Moses” the author speaks of God as the Israelites’ Father (Dt 32:6 (RV · LV · Read together)), who has taken special interest in their inheritance (v 8 (RV · LV · Read together)). Then we are told why God cares: “For the Lord’s portion is his people, Jacob his allotted inheritance” (Dt 32:9 (RV · LV · Read together), niv). This theme becomes very prominent throughout the OT (e.g., Dt 9:26-29 (RV · LV · Read together); 1 Kgs 8:51-53 (RV · LV · Read together); Pss 28:9 (RV · LV · Read together); 33:12 (RV · LV · Read together); 74:2 (RV · LV · Read together); Is 19:25 (RV · LV · Read together); Jer 10:16 (RV · LV · Read together); Zec 2:12 (RV · LV ZEC 2:16 · Read together)). Elsewhere, Israel is spoken of as God’s special possession (e.g., Ex 19:5 (RV · LV · Read together); Dt 7:6 (RV · LV · Read together)).
DEU 32:6: RV DEU 32:6 · LV DEU 32:6 · Read together DEU 32:6
DEU 32:8: RV DEU 32:8 · LV DEU 32:8 · Read together DEU 32:8
DEU 32:9: RV DEU 32:9 · LV DEU 32:9 · Read together DEU 32:9
DEU 9:26–29: RV DEU 9:26–29 · LV DEU 9:26–29 · Read together DEU 9:26–29
KI1 8:51–53: RV KI1 8:51–53 · LV KI1 8:51–53 · Read together KI1 8:51–53
PSA 28:9: RV PSA 28:9 · LV PSA 28:9 · Read together PSA 28:9
PSA 33:12: RV PSA 33:12 · LV PSA 33:12 · Read together PSA 33:12
PSA 74:2: RV PSA 74:2 · LV PSA 74:2 · Read together PSA 74:2
ISA 19:25: RV ISA 19:25 · LV ISA 19:25 · Read together ISA 19:25
JER 10:16: RV JER 10:16 · LV JER 10:16 · Read together JER 10:16
ZEC 2:12: RV ZEC 2:12 · LV ZEC 2:16 · Read together ZEC 2:12
EXO 19:5: RV EXO 19:5 · LV EXO 19:5 · Read together EXO 19:5
DEU 7:6: RV DEU 7:6 · LV DEU 7:6 · Read together DEU 7:6
In Ephesians 1:14 (RV · LV · Read together) “the redemption of the possession” refers to the final salvation of believers, who are God’s treasure. Further, “we have obtained an inheritance” (Eph 1:11 (RV · LV · Read together)) may well be translated, “we have been made an inheritance,” that is, been “chosen as God’s portion,” a view supported by verse 18 (RV · LV · Read together). No more fundamental idea than this can be found in Scripture, and its essence is expressed by the words of the One who sits on the throne: “He who conquers shall have this heritage, and I will be his God and he shall be my son” (Rv 21:7 (RV · LV · Read together), rsv; see Lv 26:11-12 (RV · LV · Read together); 2 Sm 7:14 (RV · LV · Read together)).
EPH 1:14: RV EPH 1:14 · LV EPH 1:14 · Read together EPH 1:14
EPH 1:11: RV EPH 1:11 · LV EPH 1:11 · Read together EPH 1:11
EPH 1:18: RV EPH 1:18 · LV EPH 1:18 · Read together EPH 1:18
REV 21:7: RV REV 21:7 · LV REV 21:7 · Read together REV 21:7
LEV 26:11–12: RV LEV 26:11–12 · LV LEV 26:11–12 · Read together LEV 26:11–12
SA2 7:14: RV SA2 7:14 · LV SA2 7:14 · Read together SA2 7:14
See also Adoption; Birthright; Firstborn; Heir.