Strongs G2564

← G2564 ↑ →

καλέω (kaléō) akin to the base of G2753; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).

Displaying only every 10^th verse out of 159.

LUK 1:31

OET-LV: 31 And see, you _will _be _conceiving in your _womb, and you _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous/(Yəhōshūˊa). (LUK_1:31)

OET-RV: 31 and listen, you’ll conceive a baby and go on to give birth to a son, and you must name him Yeshua. (LUK 1:31)

LUK 15:21

OET-LV: 21 And the son said to _him: father, I _sinned against the heaven and before you, I _am no _longer worthy to _be _called a_son of _you. (LUK_15:21)

OET-RV: 21 and the son said, ‘Father, I’ve disobeyed God and dishonoured you and I’m no longer worthy to be called your son.’ (LUK 15:21)

LUK 15:19

OET-LV: 19 I _am no _longer worthy to _be _called the_son of _you. Make me as one of _the hired ones of _you. (LUK_15:19)

OET-RV: 19 and I’m no longer worthy to be called your son. Take me on as one of your workers.” ’ (LUK 15:19)

HEB 9:15

OET-LV: 15 And because _of this, of_a_covenant new the_mediator he _is, so _that death having _become for the_redemption of _the concerning the first covenant transgressions, the promise may _receive the ones having _been _called of _the eternal inheritance. (HEB_9:15)

OET-RV: 15 So because of that, Yeshua is the mediator of a new agreement, so that his death leads to the ransom payment for those who’ve disobeyed the first agreement, so that now those who are called can receive the eternal inheritance. (HEB 9:15)

CO1 7:20

OET-LV: 20 Each in the calling in _which he _was _called, in this him _let _be _remaining. (CO1_7:20)

OET-RV: 20 Each person should maintain the position they were in when they were called: (CO1 7:20)

MAT 1:21

OET-LV: 21 And she _will _be _bearing a_son, and you _will _be _calling the name of _him Yaʸsous, because/for he will _be _saving the people of _him from the sins of _them. (MAT_1:21)

OET-RV: 21 In due course she’ll have a son and you’ll name him Yeshua, because he’ll save his people from their sins.” (MAT 1:21)

ACT 8:26

OET-LV: 26 But an_messenger of_the_master spoke to Filippos saying: Rise _up and be _going to the_south, to the road which coming _down from Hierousalaʸm to Gaza/(ˊAzzāh), this is the_wilderness road. (ACT_8:26)

OET-RV: 26 Then a messenger from Yahweh spoke to Philip, “Start walking and head south on the road that goes downhill from Yerushalem to Gaza through the wilderness.” (ACT 8:26)

MAT 23:9

OET-LV: 9 And you _all _may_ not _call of _you on the earth father, because/for one is the the heavenly father of _you _all. (MAT_23:9)

OET-RV: 9 and don’t let anyone call you ‘Father’ on earth, because you all only have one heavenly father. (MAT 23:9)

MAT 4:18

OET-LV: 18 And walking beside the sea of_ the _Galilaia he _saw two, brothers, Simōn which being _called Petros and Andreas the brother of _him, throwing a_throwing _net into the sea, because/for they _were fishermen. (MAT_4:18)

OET-RV: 18 As he walked beside Lake Galilee, he saw two brothers, Simon (later nicknamed Peter) and Andrew, throwing their net into the sea because they were fishermen. (MAT 4:18)

ROM 9:24

OET-LV: 24 whom even he _called, us not only from the_Youdaiōns, but also from the_pagans? (ROM_9:24)

OET-RV: 24 Yes, he even called us, not only from among the Jews but also from non-Jews. (ROM 9:24)

ACT 8:10

OET-LV: 10 To _whom all from small to great were _giving _heed saying: This is the Power of_ the _god, which being _called great. (ACT_8:10)

OET-RV: 10 and the people there from the least to the most important said, “This power is from the great god.” (ACT 8:10)

ACT 1:12

OET-LV: 12 Then they _returned to Hierousalaʸm/(Yərūshālayim) from the_mountain which being _called of _Olivet, which is near Hierousalaʸm, having journey of_a_day _of _rest. (ACT_1:12)

OET-RV: 12 Then they walked down the Mt. of Olives and returned to Yerushalem which was less than a kilometre away. (ACT 1:12)

LUK 1:62

OET-LV: 62 And they _were _signaling to _the father of _him, what the name wishfully he _might _be _wanting him to _be _being _called. (LUK_1:62)

OET-RV: 62 and they signalled to the father to tell them what name he wanted for the baby. (LUK 1:62)

MAT 4:21

OET-LV: 21 And having _advanced from _there, he _saw two other brothers, Yakōbos/(Yaˊₐqoⱱ) the son of_ the _Zebedaios and Yōannaʸs the brother of _him, in the boat with Zebedaios the father of _them, preparing the nets of _them, and he _called them. (MAT_4:21)

OET-RV: 21 Going on a bit further, he saw two other brothers, Yacob and Yohan, in the boat getting their nets ready along with their father Zebedee, and Yeshua also called the two of them. (MAT 4:21)

CO1 7:18

OET-LV: 18 Having _been _circumcised anyone was _called? Not him _let _be _uncircumcised. In uncircumcision has _been _called anyone? Not him _let _be _being _circumcised. (CO1_7:18)

OET-RV: 18 Anyone who was called and who was previously circumcised, shouldn’t become ‘uncircumcised’. Anyone who was called who was uncircumcised, shouldn’t get circumcised. (CO1 7:18)

LUK 2:23

OET-LV: 23 as it _has _been _written in the_law of_the_master, that Every male opening _up a_womb, will _be _being _called holy to _the master, (LUK_2:23)

OET-RV: 23 to follow what is written in Yahweh’s law: Every firstborn male is set aside for Yahweh (LUK 2:23)

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