Open English Translation (OET)

Koine Greek wordlink #113027

SR GNT 1 Cor 1:2 τῇ (taʸ) ‘in chosen_one/messiah Yaʸsous/(Yəhōshūˊa) ¬which being in Korinthos’ Strongs=35880 Lemma=ho
Word role=pronoun case=dative gender=feminine number=singular
Year=59 AD

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Other uses (46) of identical word form τῇ (R-DFS) in the Greek originals

The word form ‘τῇ’ (R-DFS) has 6 different glosses: ‘on the day’, ‘to the wind’, ‘to the woman’, ‘which is’, ‘who was’, ‘¬which’.

Yhn (Jhn) 6:22 ‘on the day of_next the crowd’ SR GNT Yhn (Jhn) 6:22 word 1

OET-LV: 22 On _the_ of _next _day the crowd which having _stood across of _the sea, saw that no other little _boat was there except not/lest one, and that the Yaʸsous not entered _with with _the apprentices/followers of _him into the boat, but only the apprentices/followers of _him went _away, (JHN_6:22)

OET-RV: 22 The next day, the crowd looked across the lake and saw that only one small boat had crossed, and they knew that only Yeshua’s apprentices had boarded that boat and left, and not Yeshua himself. (JHN 6:22)

Mark 11:12 ‘and on the day of_next having come_out of them’ SR GNT Mark 11:12 word 2

OET-LV: 12 And on _the day of _next, of _them having _come _out from Baʸthania, he _hungered. (MRK_11:12)

OET-RV: 12 The next day after they’d left Bethania, Yeshua was hungry. (MRK 11:12)

Mat 27:62 ‘on the day and of_next which’ SR GNT Mat 27:62 word 1

OET-LV: 62 And on _the day of _next, which is after the preparation day, the chief _priests and the Farisaios_party were _gathered _together to Pilatos (MAT_27:62)

OET-RV: 62 The next day was the day after the Passover preparation day and the chief priests and the Pharisees went together to Pilate (MAT 27:62)

Luke 1:36 ‘sixth is to her who was being called barren’ SR GNT Luke 1:36 word 23

OET-LV: 36 And see, Elisabet, the relative of _you, she also has _conceived a_son in the_old _age of _her, and this is sixth month to _her who was being _called barren. (LUK_1:36)

OET-RV: 36 Also, your relative Elizabeth has also conceived a son in her old age—the one who was called barren is now six months pregnant (LUK 1:36)

Luke 2:5 ‘to register with Maria/(Miryām) ¬which having_been betrothed to him being’ SR GNT Luke 2:5 word 6

OET-LV: 5 to _register with Maria/(Miryām), which having _been _betrothed to _him, being pregnant. (LUK_2:5)

OET-RV: 5 to register along with Maria, his pregnant fiancée. (LUK 2:5)

Luke 13:33 ‘and tomorrow and on the day following to_be going because’ SR GNT Luke 13:33 word 10

OET-LV: 33 However it _is _fitting me, to _be _going today and tomorrow and on _the day following, because it _is_ not _permitting a_prophet to _perish outside Hierousalaʸm/(Yərūshālayim). (LUK_13:33)

OET-RV: 33 Yes, I need to keep moving today and tomorrow, because it wouldn’t do for a prophet to come to his end away from Yerushalem. (LUK 13:33)

Acts 3:11 ‘in the portico ¬which being called of Solomōn/(Shəlmoh) greatly_amazed’ SR GNT Acts 3:11 word 36

OET-LV: 11 And of _him taking _hold _of the Petros and the Yōannaʸs, all the people ran _together to them in the portico which being _called of _Solomōn/(Shəlmoh), greatly _amazed. (ACT_3:11)

OET-RV: 11 As the man clung onto Peter and Yohan, all the people ran to see them in Solomon’s Porch and they were really astounded. (ACT 3:11)

Acts 10:9 ‘on the day and of_next journeying’ SR GNT Acts 10:9 word 1

OET-LV: 9 And on _the day of _next, those journeying and nearing to _the city, Petros went _up on the housetop to _pray, about the_hour sixth. (ACT_10:9)

OET-RV: 9 The next day as they were approaching the town, Peter went up onto the flat roof of the house around midday to pray. (ACT 10:9)

Acts 10:23 ‘therefore them he lodged on the day and of_next having risen_up’ SR GNT Acts 10:23 word 10

OET-LV: 23 Therefore having _called_ them _in. he _lodged. And on _the day of _next having _risen _up, he _came _out with them, and some of _the brothers which from Yoppaʸ came _together with _him. (ACT_10:23)

OET-RV: 23 So Peter invited them in to stay the night.
¶ The next day, Peter and some of the believers from Yoppa started out with them (ACT 10:23)

Acts 10:24 ‘on the day and of_next he came_in’ SR GNT Acts 10:24 word 2

OET-LV: 24 And on _the day of _next, he _came _in into the Kaisareia. And the Kornaʸlios was expecting them, having _called _together the relatives of _him and the close friends. (ACT_10:24)

OET-RV: 24 and they arrived in Caesarea the following day. Cornelius was expecting them and had also invited some relatives and close friends to join them. (ACT 10:24)

Acts 14:20 ‘the city and on the day of_next he came_out with’ SR GNT Acts 14:20 word 16

OET-LV: 20 But of _the apprentices/followers having _surrounded him, having _stood _up he _came _in into the city. And on _the day of _next he _came _out with the Barnabas to Derbaʸ. (ACT_14:20)

OET-RV: 20 But as the believers were standing around him, Paul got up and went back into the city, but he left again with Barnabas the next day and went to Derbe. (ACT 14:20)

Acts 16:11 ‘we ran_straight to Samothrakaʸ on the day and following to’ SR GNT Acts 16:11 word 14

OET-LV: 11 therefore having _been _launched from Trōias, we _ran _straight to Samothrakaʸ, and on _the_ following _day to New City, (ACT_16:11)

OET-RV: 11 From Troas we sailed directly to Samothrace, and then on to Neapolis the following day. (ACT 16:11)

Acts 20:7 ‘with them going to_be departing on the day of_next was prolonging and’ SR GNT Acts 20:7 word 22

OET-LV: 7 And on the first day of _the week, us having _been _gathered _together to _break bread, the Paulos was _discussing with _them, going to _be _departing on _the day of _next, and was _prolonging the speech until midnight. (ACT_20:7)

OET-RV: 7 On the Sunday we had gathered together to break bread together and Paul was discussing many things with them. As he was scheduled to leave the next day, the meeting went on towards midnight (ACT 20:7)

Acts 20:15 ‘and_from_there having sailed_away on the day following we arrived opposite’ SR GNT Acts 20:15 word 3

OET-LV: 15 And _from _there having _sailed _away, on _the_ following _day we _arrived opposite Ⱪios, and on _the next day we _arrived in Samos, and on _the_ following _day we _came to Milaʸtos. (ACT_20:15)

OET-RV: 15 After we left Mitylene, we were out from Kios the next day, in Samos the day after that, and then the following day we arrived at Miletus. (ACT 20:15)

Acts 20:15 ‘we arrived in Samos on the day and following we came’ SR GNT Acts 20:15 word 20

OET-RV: 15 After we left Mitylene, we were out from Kios the next day, in Samos the day after that, and then the following day we arrived at Miletus. (ACT 20:15)

Acts 21:1 ‘we came to Kōs on the day and next to’ SR GNT Acts 21:1 word 24

OET-LV: 21 And when it _became us to _be _launched, having _been _withdrawn from them, having _run _straight we _came to the Kōs, and on _the_ next _day to the Ɽodos, and _from _there to Patara. (ACT_21:1)

OET-RV: 21 When it was time for us to sail, we left them and sailed directly across to Cos before going on to Rhodes the next day and then on to Patara. (ACT 21:1)

Acts 21:8 ‘on the day and of_next having come_out’ SR GNT Acts 21:8 word 1

OET-LV: 8 And on _the day of _next, having _come _out we _came to Kaisareia, and having _come _in into the house of _Filippos, the good _message _preacher, being of the seven, we _remained with him. (ACT_21:8)

OET-RV: 8 The next day we continued on to Caesarea and ended up in Philip’s house. He was one of the original seven men who had been given the responsibility of distributing aid—a preacher of the good message, and we stayed with him. (ACT 21:8)

Acts 21:18 ‘on the day and following was entering’ SR GNT Acts 21:18 word 1

OET-LV: 18 and on _the day following, the Paulos was _entering with us to Yakōbos/(Yaˊₐqoⱱ), and all the elders arrived. (ACT_21:18)

OET-RV: 18 and the next day, we accompanied Paul to go and see Yacob and the elders of the assembly there. (ACT 21:18)

Acts 22:30 ‘on the day but of_next wishing’ SR GNT Acts 22:30 word 1

OET-LV: 30 But on _the day of _next, wishing to _know the for _certain, which why he _is _being _accused by the Youdaiōns, he _released him, and commanded the chief _priests and all the council, to _come _together, and having _brought _down the Paulos, he _set him among them. (ACT_22:30)

OET-RV: 30 The next day, the Roman commander still wanted to know what was behind the anger of the Jews, so he had Paul released from the cell, but brought him down to a room where he’d ordered the chief priests and the Jewish council to convene. Paul was given a seat (ACT 22:30)

Acts 23:32 ‘on the day but of_next having allowed’ SR GNT Acts 23:32 word 1

OET-LV: 32 But on _the day of _next, having _allowed the horsemen to _be _going _away with him, they _returned to the barracks, (ACT_23:32)

OET-RV: 32 The next morning the foot soldiers returned to the barracks, leaving the mounted soldiers to take him on (ACT 23:32)

Acts 25:6 ‘having come_downhill to Kaisareia on the day of_next having sat_down on’ SR GNT Acts 25:6 word 16

OET-LV: 6 And having _stayed among them not more eight or ten days, having _come _down to Kaisareia, on _the day of _next having _sat _down on the tribunal, he _commanded the Paulos to _be _brought. (ACT_25:6)

OET-RV: 6 After staying seven or eight days in Yerushalem, Festus and company travelled back to Caesarea, and the next day he sat at the judge’s bench and ordered that Paul be brought in. (ACT 25:6)

Acts 25:17 ‘delay not_one having made on the day next having sat_down on’ SR GNT Acts 25:17 word 10

OET-LV: 17 Therefore of _them having _come _together, here, having _made not _one delay, on _the_ next _day having _sat _down on the tribunal, I _commanded the man to _be _brought, (ACT_25:17)

OET-RV: 17 So as soon as they arrived here, on the very next day I sat on the judge’s bench and ordered the man to be brought in (ACT 25:17)

Acts 25:23 ‘on the day therefore of_next having come’ SR GNT Acts 25:23 word 1

OET-LV: 23 Therefore on _the day of _next, the Agrippas and the Bernikaʸ having _come with great pageantry, and having _come _in into the auditorium with both commanders and men which in prominence in _the city, and having _commanded the Faʸstos, the Paulos was _brought. (ACT_25:23)

OET-RV: 23 So the next day, King Agrippa and Bernice formally arrived with all their attendants and entered the auditorium to greet the commanders and the prominent men of the city, and then Festus ordered for Paul to be brought in. (ACT 25:23)

Acts 26:18 ‘the ones having_been sanctified by faith ¬which in me’ SR GNT Acts 26:18 word 32

OET-LV: 18 to _open _up eyes of _them, for _that to _turn _back from darkness to light, and from _the power of_ the _Satan/(Sāţān) to the god, for _that them to _receive forgiveness of _sins and allotment among the ones having _been _sanctified by _faith which in me. (ACT_26:18)

OET-RV: 18 to open their minds and for them to turn back from darkness to light and from Satan’s power to God, so that they can be forgiven for their sins and receive an inheritance among the ones who’ve been made guiltless by their faith in me.’ (ACT 26:18)

Acts 27:18 ‘and being storm_tossed of us on the day next a jettison they were making’ SR GNT Acts 27:18 word 6

OET-LV: 18 And of _us being_ violently _storm _tossed, on _the_ next _day they _were _making a_jettison, (ACT_27:18)

OET-RV: 18 We were violently tossed around by the storm, and the next day the crew started lightening the ship by tipping some of the cargo overboard. (ACT 27:18)

Acts 27:40 ‘having lifted_up the foresail to the wind blowing they were keeping for’ SR GNT Acts 27:40 word 20

OET-LV: 40 And having _cut _away the anchors, they _were _allowing them in the sea, at _once having _unfastened the ropes of _the rudders, and having _lifted _up the foresail to _the wind blowing, they _were _keeping for the shore. (ACT_27:40)

OET-RV: 40 so they cut away the anchors that were holding them in the sea and untied the rudder handles. Then raising the foresail, they let the wind blow them into the shore. (ACT 27:40)

Rom 5:15 ‘gift in grace which is of the one man’ SR GNT Rom 5:15 word 31

OET-LV: 15 But not like the transgression, thus also is the gift. For/Because if by _the of _the one man transgression, the many died _off, by _much more the grace of_ the _god and the gift in grace, which is of _the one man, Yaʸsous chosen _one /messiah, to the many been _plentiful. (ROM_5:15)

OET-RV: 15 But the gift is not like the disobedience, because if the disobedience of one man introduced death for many, God’s grace and the gift that comes from that grace is much more. That gift is the one man Yeshua Messiah who has been given to very many people. (ROM 5:15)

Rom 11:4 ‘not bowed the knee ¬which to Baal/(Baˊal)’ SR GNT Rom 11:4 word 16

OET-LV: 4 But what is _speaking to _him the revelation? I _left to _myself seven _thousand men, who not bowed the_knee which to _Baal/(Baˊal). (ROM_11:4)

OET-RV: 4 But what was the revelation that was given to him: ‘I’ve kept aside seven thousand others who haven’t worshipped Baal.’ (ROM 11:4)

1 Cor 1:4 ‘the grace of god ¬which having_been given to you_all in’ SR GNT 1 Cor 1:4 word 14

OET-LV: 4 I _am _giving _thanks to _the god of _me always concerning you _all, because/for the grace of_ the _god which having _been _given to _you _all in chosen _one /messiah Yaʸsous, (CO1_1:4)

OET-RV: 4 I always thank my God for you because of his grace that he’s given you in Messiah Yeshua— (CO1 1:4)

1 Cor 11:5 ‘and the same ¬which with having_been shaved’ SR GNT 1 Cor 11:5 word 23

OET-LV: 5 But every woman praying or prophesying uncovered with _her head, is _disgracing the head of _her, because/for one it _is and the same which with _having _been _shaved. (CO1_11:5)

OET-RV: 5 but any woman who prays or prophesies with her head uncovered dishonours her head, because it’s just as if her head had been shaved. (CO1 11:5)

2 Cor 1:1 ‘to the assembly of god ¬which being in Korinthos’ SR GNT 2 Cor 1:1 word 17

OET-LV: 1 Paulos, an_ambassador of_chosen _one /messiah Yaʸsous/(Yəhōshūˊa) by the_will of_god, and Timotheos the brother, to _the assembly of_ the _god which being in Korinthos, with the holy ones all which being in all the Aⱪaia: (CO2_1:1)

OET-RV: 1 This letter is from Paul, a missionary of Messiah Yeshua by God’s will, and from our brother, Timothy.
¶ It’s written to God’s assembly in Corinth, along with all the believers throughout the province of Achaia. (CO2 1:1)

2 Cor 8:19 ‘with grace this ¬which being served by us’ SR GNT 2 Cor 8:19 word 17

OET-LV: 19 not and only this, but also having _been _chosen by the assemblies are _travelling _companion of _us, with the grace this which being _served by us, because/for the of _the master glory, and the_readiness of _us, (CO2_8:19)

OET-RV: 19 and not only that, he was also chosen by the assemblies as our travelling companion as we bring this gift as our service for the master’s honour and for our readiness. (CO2 8:19)

2 Cor 8:20 ‘in exuberance this ¬which being served by us’ SR GNT 2 Cor 8:20 word 11

OET-LV: 20 avoiding this, lest anyone us may _blemish, in the exuberance this which being _served by us, (CO2_8:20)

OET-RV: 20 We want to avoid the possibility of being criticised in our excitement in serving this way, (CO2 8:20)

2 Cor 8:22 ‘more_earnestly by his confidence much ¬which toward you_all’ SR GNT 2 Cor 8:22 word 21

OET-LV: 22 And we _sent _with with _them the brother of _us, whom we _approved in many things, often earnest being, but right _now much more _earnestly by_^his_confidence much which toward you _all. (CO2_8:22)

OET-RV: 22 We also sent with them another brother who we approved of in many ways—often being diligent, but now much more diligent because of his high confidence in you all. (CO2 8:22)

Gal 2:20 ‘in faith I am living ¬which in the son of god’ SR GNT Gal 2:20 word 19

OET-LV: 20 and I _am _living, no _longer it _is I, but chosen _one /messiah is _living in me, and what I _am_ now _living in the_flesh, I _am _living in faith which in _the son of_ the _god, the one having _loved me, and having _given _over himself for me. (GAL_2:20)

OET-RV: 20 and I’m not living any more, but it’s the messiah now living in me. The way that my body stays alive now is by living by faith in God’s son—the one who loved me and allowed himself to be executed for me. (GAL 2:20)

Col 1:23 ‘in all creation ¬which under heaven of which’ SR GNT Col 1:23 word 26

OET-LV: 23 if surely you _all _are _continuing _on in _the faith, having _been _established and firm, and not being _shifted from the hope of _the good _message which you _all _heard, which having _been _proclaimed in all creation which under the heaven, of _which I Paulos became a_servant. (COL_1:23)

OET-RV: 23 if indeed you continue on in your established and firm faith. Don’t let anyone drive away the hope that comes from the good message that you all heard and which has been proclaimed throughout the whole world—it’s that good message that I’ve become a servant of. (COL 1:23)

Col 4:18 ‘the greeting is ¬which by my own hand of Paulos’ SR GNT Col 4:18 word 3

OET-LV: 18 The greeting is which by _my own hand, of _Paulos. Be _remembering of _me about _the bonds. The grace be with you _all. (COL_4:18)

OET-RV: 18 I, Paul, am writing this final greeting in my own handwriting. Remember me here in chains.
¶ May God’s grace be with all of you. (COL 4:18)

1 Th 5:3 ‘as the birth_pains to the woman in pregnant having a_child’ SR GNT 1 Th 5:3 word 18

OET-LV: 3 Whenever they _may _be _saying: Peace and security, then sudden is _recognizing to _them destruction, as the birth _pains to _the woman in pregnant having a _child, and by _no _means not they _may _escape. (TH1_5:3)

OET-RV: 3 Just when they’re saying there’s peace and security, then they’ll suddenly recognise the imminent destruction, like a pregnant woman having birth pains. They certainly won’t be able to escape, (TH1 5:3)

1 Tim 3:13 ‘confidence in the faith ¬which in chosen_one/messiah Yaʸsous/(Yəhōshūˊa)’ SR GNT 1 Tim 3:13 word 14

OET-LV: 13 For/Because the ones having _served well are _procuring a_ good _standing for _themselves, and great confidence in the_faith which in chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (TI1_3:13)

OET-RV: 13 Those helpers who serve well will earn a good reputation for themselves and increase in confidence in their faith in Yeshua the messiah. (TI1 3:13)

2 Tim 1:13 ‘faith and love ¬which in chosen_one/messiah Yaʸsous/(Yəhōshūˊa)’ SR GNT 2 Tim 1:13 word 13

OET-LV: 13 Be _having the_pattern of _being _sound messages, which you _heard from me, in faith and love which in chosen _one /messiah Yaʸsous. (TI2_1:13)

OET-RV: 13 The style of sound messages that you heard from me, you need to retain in faith in Yeshua the messiah, and with your love for him. (TI2 1:13)

2 Tim 2:1 ‘in the grace ¬which in chosen_one/messiah Yaʸsous/(Yəhōshūˊa)’ SR GNT 2 Tim 2:1 word 9

OET-LV: 2 You therefore, child of _me, be _being _strengthened in the grace which in chosen _one /messiah Yaʸsous/(Yəhōshūˊa). (TI2_2:1)

OET-RV: 2 So my ‘son’, may the grace from Yeshua the messiah make you strong (TI2 2:1)

Tit 1:9 ‘to_be exhorting with teaching ¬which being_sound and the ones’ SR GNT Tit 1:9 word 19

OET-LV: 9 upholding of _the faithful message according _to the teaching, in _order _that he _may _be powerful both to _be _exhorting with the teaching which being _sound, and to _be _rebuking the ones speaking _against it. (TIT_1:9)

OET-RV: 9 He must hold faithfully to the message that was taught, so that he will be effective in encouraging others with sound teaching and to be rebuking those who speak against the message. (TIT 1:9)

Tit 2:1 ‘be speaking the things it is befitting ¬which to being_sound teaching’ SR GNT Tit 2:1 word 7

OET-LV: 2 But you be _speaking the things it _is _befitting which to _being _sound teaching. (TIT_2:1)

OET-RV: 2 But you, Titos, only teach what’s consistent with sound doctrine. (TIT 2:1)

Rev 1:9 ‘in the island ¬which being called Patmos because_of’ SR GNT Rev 1:9 word 30

OET-LV: 9 I Yōannaʸs, the brother of _you _all, and fellow-partaker in the tribulation, and kingdom, and endurance, in Yaʸsous/(Yəhōshūˊa), became in the island which being _called Patmos, because _of the message of_ the _god and the testimony of_Yaʸsous. (REV_1:9)

OET-RV: 9 I, Yohan, am your brother and partner in the suffering that’s typical of those who follow Yeshua. I’ve been exiled to Patmos Island where I endure because I believe God’s message and Yeshua’s testimony and look forward to his kingdom. (REV 1:9)

Rev 19:21 ‘on the horse ¬which having come_out out_of the’ SR GNT Rev 19:21 word 13

OET-LV: 21 And the rest were _killed _off with the sword of _the one sitting on the horse, which having _come _out out _of the mouth of _him, and all the birds were _satisfied with the fleshes of _them. (REV_19:21)

OET-RV: 21 The rest were killed by the rider of the white horse with the sword coming out from his mouth, and all the birds were gorged with the flesh of the dead. (REV 19:21)

Rev 21:8 ‘in the lake ¬which being burned with fire and’ SR GNT Rev 21:8 word 32

OET-LV: 8 But to _the fearful, and unbelieving, and having _been _detested, and murderers, and the_sexually _immoral, and sorcerers, and idolaters, and all the liars, the portion of _them is in the lake which being _burned with _fire and sulfur, which is the death the second. (REV_21:8)

OET-RV: 8 But as for the cowardly and the unbelieving, the abhorred and murderers, fornicators and sorcerers, and idolaters and all liars, their place will be in the lake burning with fire and sulfur, which is the second death.” (REV 21:8)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: R=pronoun DFS=dative,feminine,singular