InterlinearVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR G DAN G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
InterlinearVerse Ezra C2 C3 C4 C5 C6 C7 C8 C9 C10
Ezra 1 V1 V2 V4 V5 V6 V7 V8 V9 V10 V11
People tagged in the matching LV passage: God
Places tagged in the matching LV passage: Jerusalem
Dictionary: Jerusalem
OET-LV Who is_among_you(pl) from_all people_of_his may_he_be his/its_god with_him/it and_let_him_go_up to_Yərūshālaim/(Jerusalem) which is_in_Yəhūdāh and_let_him_build DOM the_house_of YHWH the_god_of Yisrāʼēl/(Israel) he the_ʼElohīm who is_in_Yərūshālaim/(Jerusalem).
OET (OET-RV) Anyone among you who’s one of his followers is free to go to Yerushalem (in Yehudah) to help build a temple there for Yisrael’s (Israel) god Yahweh—the god of Yerushalem. May God go with you.
Note 1 topic: figures-of-speech / explicit
מִֽי־בָכֶ֣ם מִכָּל־עַמּ֗וֹ
who? [is]_among,you(pl) (Some words not found in UHB: who? [is]_among,you(pl) from=all people_of,his let_it_be his/its=god with=him/it and,let_him_go_up to,Jerusalem which/who [is]_in,Judah and,let_him_build DOM house_of YHWH god_of Yisrael he/it the=ʼElohīm which/who [is]_in,Jerusalem )
Here, all probably indicates that Cyrus is thinking of not only the people whom the Babylonians had taken into exile from the southern kingdom of Judah some decades before, and their descendants, but also any of the people whose ancestors the Assyrians had taken into exile from the northern kingdom of Israel nearly two centuries earlier. Cyrus now ruled over the territories to which both groups had been exiled. If any in the second group still had awareness and proof of their identity, and if they still wanted to honor and worship Yahweh, they could also return to Jerusalem and help rebuild the temple. (However, as 1:5 indicates, it was essentially Israelites from the tribes of Judah and Benjamin who actually did return.) To make this clear, you could include this information. Alternate translation: [Which of you is an Israelite from any tribe]
Note 2 topic: figures-of-speech / idiom
יְהִ֤י אֱלֹהָיו֙ עִמּ֔וֹ
let_it_be his/its=god with=him/it
Cyrus wishing that God will be with these Israelites is an idiom that expresses his wish that God would make their journey and the rebuilding project successful. If it is more natural in your language, you could say this at the end of the verse. Alternate translation: [May his God make him successful]
Note 3 topic: figures-of-speech / idiom
וְיַ֕עַל לִירוּשָׁלִַ֖ם
and,let_him_go_up (Some words not found in UHB: who? [is]_among,you(pl) from=all people_of,his let_it_be his/its=god with=him/it and,let_him_go_up to,Jerusalem which/who [is]_in,Judah and,let_him_build DOM house_of YHWH god_of Yisrael he/it the=ʼElohīm which/who [is]_in,Jerusalem )
Cyrus says go up because the Jews would have to travel from a river valley up into the mountains in order to return from their places of exile to Jerusalem. Alternate translation: [and let him return to Jerusalem]
Note 4 topic: figures-of-speech / distinguish
לִירוּשָׁלִַ֖ם אֲשֶׁ֣ר בִּיהוּדָ֑ה
(Some words not found in UHB: who? [is]_among,you(pl) from=all people_of,his let_it_be his/its=god with=him/it and,let_him_go_up to,Jerusalem which/who [is]_in,Judah and,let_him_build DOM house_of YHWH god_of Yisrael he/it the=ʼElohīm which/who [is]_in,Jerusalem )
Cyrus once again provides background information about the city. Alternate translation: [to Jerusalem, in the province of Judah]
Note 5 topic: figures-of-speech / metaphor
אֶת־בֵּ֤ית יְהוָה֙
DOM (Some words not found in UHB: who? [is]_among,you(pl) from=all people_of,his let_it_be his/its=god with=him/it and,let_him_go_up to,Jerusalem which/who [is]_in,Judah and,let_him_build DOM house_of YHWH god_of Yisrael he/it the=ʼElohīm which/who [is]_in,Jerusalem )
Here, house means a temple. Cyrus continues to speak of this temple as if it would be a house in which Yahweh lived, since Yahweh’s presence would be there. Alternate translation: [a temple for Yahweh]
Note 6 topic: figures-of-speech / distinguish
יְהוָה֙ אֱלֹהֵ֣י יִשְׂרָאֵ֔ל ה֥וּא הָאֱלֹהִ֖ים אֲשֶׁ֥ר בִּירוּשָׁלִָֽם
YHWH god_of (Some words not found in UHB: who? [is]_among,you(pl) from=all people_of,his let_it_be his/its=god with=him/it and,let_him_go_up to,Jerusalem which/who [is]_in,Judah and,let_him_build DOM house_of YHWH god_of Yisrael he/it the=ʼElohīm which/who [is]_in,Jerusalem )
Here Cyrus provides further background information to inform his subjects who Yahweh is. Alternate translation: [Yahweh, the God whom the people of Israel worship, who should have a temple in Jerusalem]
Note 7 topic: figures-of-speech / possession
אֱלֹהֵ֣י יִשְׂרָאֵ֔ל
god_of (Some words not found in UHB: who? [is]_among,you(pl) from=all people_of,his let_it_be his/its=god with=him/it and,let_him_go_up to,Jerusalem which/who [is]_in,Judah and,let_him_build DOM house_of YHWH god_of Yisrael he/it the=ʼElohīm which/who [is]_in,Jerusalem )
The phrase the God of Israel does not mean that God belongs to Israel, but that this is the God whom Israel worships. Alternate translation: [the God whom Israel worships]
OET-LV Who is_among_you(pl) from_all people_of_his may_he_be his/its_god with_him/it and_let_him_go_up to_Yərūshālaim/(Jerusalem) which is_in_Yəhūdāh and_let_him_build DOM the_house_of YHWH the_god_of Yisrāʼēl/(Israel) he the_ʼElohīm who is_in_Yərūshālaim/(Jerusalem).
OET (OET-RV) Anyone among you who’s one of his followers is free to go to Yerushalem (in Yehudah) to help build a temple there for Yisrael’s (Israel) god Yahweh—the god of Yerushalem. May God go with you.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.