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1 Pet IntroC1C2C3C4C5

1 Pet 3 V1V2V3V4V5V6V7V8V9V11V12V13V14V15V16V17V18V19V20V21V22

Parallel 1 PET 3:10

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1 Pet 3:10 ©

Text critical issues=small word differences Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)[ref]because it’s written:
 ⇔ ‘The person wanting to enjoy life and see good days,
 ⇔ let their tongue cease from evil,
 ⇔ and their lips to not speak deceit.


3:10-12: Psa 34:12-16 (LXX).

OET-LVFor/Because the one wanting life to_be_loving, and to_see good days, let_ his tongue _cease from evil, and ^his_lips which not to_speak deceit.

SR-GNTγὰρθέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς, παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ, καὶ χείλη τοῦ μὴ λαλῆσαι δόλον.
   (Hogarthelōn zōaʸn agapan, kai idein haʸmeras agathas, pausatō taʸn glōssan apo kakou, kai ⱪeilaʸ tou maʸ lalaʸsai dolon.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the RV alignments are incomplete (and may occasionally be wrong).

ULTFor,
 ⇔  “Let the one wanting to love life and to see good days
 ⇔  stop his tongue from evil, and his lips not to speak deceit.

USTWe know that this is true because, as David wrote,
 ⇔  “As for those who truly want to enjoy good lives,
 ⇔  they must not say evil things or speak deceitful things.

BSBFor, “Whoever would love life and see good days must keep [his] tongue from evil and [his] lips [from] deceitful speech.
 ⇔ 

MSBFor, “Whoever would love life and see good days must keep his tongue from evil and his lips [from] deceitful speech.
 ⇔ 

BLBFor, "The one desiring to love life, and to see good days, let him keep the tongue from evil, and lips not to speak deceit.


AICNTFor whoever desires to love life and see good days, let him keep his tongue from evil and his lips from speaking deceit;

OEB“The person who wants to enjoy life
 ⇔ and see happy days –
 ⇔ they should keep their tongue from evil
 ⇔ and their lips from deceitful words,

WEBBEFor,
 ⇔ “He who would love life
 ⇔ and see good days,
 ⇔ let him keep his tongue from evil
 ⇔ and his lips from speaking deceit.

WMBB (Same as above)

NETFor
 ⇔  the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit.

LSVfor “he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips—not to speak guile;

FBVRemember: “Those who want to love life, and to see good days, must refrain from speaking evil, and not tell lies.

TCNTFor,
 ⇔ “Whoever wants to love life
 ⇔ and see good days
 ⇔ must keep his tongue from evil,
 ⇔ and his lips from speaking deceit;

T4TConsider what the Psalmist wrote about the proper way of conducting our lives,
 ⇔ As for those who want to enjoy life/to live happily► and experience good things happening to them every day,
 ⇔ they must not say [MTY] something that is evil or say [MTY] something that deceives others.

LEBNo LEB 1 PET book available

BBEFor it is said, Let the man who has a love of life, desiring to see good days, keep his tongue from evil and his lips from words of deceit:

MoffNo Moff 1 PET book available

WymthFor "He who wishes to be well-satisfied with life and see happy days— let him restrain his tongue from evil, and his lips from deceitful words;

ASVFor,
 ⇔ He that would love life,
 ⇔ And see good days,
 ⇔ Let him refrain his tongue from evil,
 ⇔ And his lips that they speak no guile:

DRAFor he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile.

YLTfor 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips — not to speak guile;

DrbyFor he that will love life and see good days, let him cause his tongue to cease from evil and his lips that they speak no guile.

RVFor, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

SLTFor he wishing to love life, and to see good days, let him cause his tongue to cease from evil, and his lips from speaking deceit:

WbstrFor he that will love life, and see good days, let him restrain his tongue from evil, and his lips that they speak no guile:

KJB-1769For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:

KJB-1611For hee that will loue life, and see good dayes, let him refraine his tongue from euil, and his lips that they speake no guile:
   (Modernised spelling is same as from KJB-1769 above)

BshpsNo Bshps 1 PET book available

GnvaFor if any man long after life, and to see good dayes, let him refraine his tongue from euill, and his lippes that they speake no guile.
   (For if any man long after life, and to see good days, let him refrain his tongue from evil, and his lips that they speak no guile. )

CvdlNo Cvdl 1 PET book available

TNTIf eny man longe after life and loveth to se good dayes let him refrayne his tonge from evyll and his lippes that they speake not gyle.
   (If any man long after life and loveth/loves to see good days let him refrain his tongue from evil and his lips that they speak not guile. )

WyclNo Wycl 1 PET book available

LuthNo Luth 1 PET book available

ClVgQui enim vult vitam diligere, et dies videre bonos, coërceat linguam suam a malo, et labia ejus ne loquantur dolum.
   (Who because wants life to_love, and days seere goods, coërceat tongue/language his_own from I_prefer, and labia his not loquantur dolum. )

UGNTὁ γὰρ θέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς, παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ, καὶ χείλη τοῦ μὴ λαλῆσαι δόλον.
   (ho gar thelōn zōaʸn agapan, kai idein haʸmeras agathas, pausatō taʸn glōssan apo kakou, kai ⱪeilaʸ tou maʸ lalaʸsai dolon.)

SBL-GNTὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν ⸀γλῶσσαν ἀπὸ κακοῦ καὶ ⸀χείλη τοῦ μὴ λαλῆσαι δόλον,
   (ho gar thelōn zōaʸn agapan kai idein haʸmeras agathas pausatō taʸn ⸀glōssan apo kakou kai ⸀ⱪeilaʸ tou maʸ lalaʸsai dolon,)

RP-GNTὉ γὰρ θέλων ζωὴν ἀγαπᾷν, καὶ ἰδεῖν ἡμέρας ἀγαθάς, παυσάτω τὴν γλῶσσαν αὐτοῦ ἀπὸ κακοῦ, καὶ χείλη αὐτοῦ τοῦ μὴ λαλῆσαι δόλον·
   (Ho gar thelōn zōaʸn agapan, kai idein haʸmeras agathas, pausatō taʸn glōssan autou apo kakou, kai ⱪeilaʸ autou tou maʸ lalaʸsai dolon;)

TC-GNT  ⇔ Ὁ γὰρ θέλων ζωὴν ἀγαπᾷν,
 ⇔ καὶ [fn]ἰδεῖν ἡμέρας ἀγαθάς,
 ⇔ παυσάτω τὴν γλῶσσαν [fn]αὐτοῦ ἀπὸ κακοῦ,
 ⇔ καὶ χείλη [fn]αὐτοῦ τοῦ μὴ λαλῆσαι δόλον·
   ( ⇔ Ho gar thelōn zōaʸn agapan,
    ⇔ kai idein haʸmeras agathas,
    ⇔ pausatō taʸn glōssan autou apo kakou,
    ⇔ kai ⱪeilaʸ autou tou maʸ lalaʸsai dolon; )


3:10 ιδειν ημερας ¦ ημερας ιδειν PCK

3:10 αυτου ¦ — CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

3:8-12 Finally: This is the last in a series of exhortations to different groups (2:13–3:12). Here, all believers must respond to others—believers (3:8) and unbelievers (3:9-12)—with love.


UTNuW Translation Notes:

Note 1 topic: writing-quotations

γὰρ

for

For here introduces a quotation from the Old Testament ([Psalm 34:12–16](../psa/34/12.md)). If it would be helpful in your language, you could use a comparable phrase that indicates that Peter is quoting from an important text. Alternate translation: [It is as David wrote in the scriptures]

Note 2 topic: figures-of-speech / quotemarks

ὁ & θέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς, παυσάτω

the_‹one› & wanting life ˓to_be˒_loving and ˓to˒_see days good ˓let˒_cease

From this clause through to the end of [3:12](../03/12.md), Peter quotes from [Psalm 34:12–16](../psa/34/12.md). It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever punctuation or convention your language uses to indicate a quotation.

Note 3 topic: figures-of-speech / parallelism

ὁ & θέλων ζωὴν ἀγαπᾶν, καὶ ἰδεῖν ἡμέρας ἀγαθὰς

the_‹one› & wanting life ˓to_be˒_loving and ˓to˒_see days good

These two phrases mean basically the same thing and emphasize the desire to have a good life. If stating the same thing twice might be confusing for your readers, you could combine the phrases into one. Alternate translation: [the one truly wanting to have a good life]

Note 4 topic: figures-of-speech / metaphor

ἰδεῖν ἡμέρας ἀγαθὰς

˓to˒_see days good

Peter quotes David speaking of experiencing a good lifetime as to see good days. If this might confuse your readers, you could express the meaning plainly. Alternate translation: [to experience a good lifetime]

Note 5 topic: figures-of-speech / synecdoche

τὴν γλῶσσαν ἀπὸ κακοῦ, καὶ χείλη τοῦ μὴ λαλῆσαι δόλον

his tongue from evil and ˓his˒_lips ¬which not ˓to˒_speak deceit

Peter quotes David using the words tongue and lips to refer to the person who is speaking. If it would be helpful in your language, you could use an equivalent expression from your culture or plain language. Alternate translation: [himself from speaking evil and from speaking deceit]

Note 6 topic: figures-of-speech / abstractnouns

τὴν γλῶσσαν ἀπὸ κακοῦ, καὶ χείλη τοῦ μὴ λαλῆσαι δόλον

his tongue from evil and ˓his˒_lips ¬which not ˓to˒_speak deceit

If your language does not use abstract nouns for the ideas of evil and deceit, you can express the same ideas in another way. Alternate translation: [his tongue from saying evil things and his lips from speaking deceitful things]

BI 1 Pet 3:10 ©