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Greek root word (lemma) ‘εἴτε’ (eite)

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This root form (lemma) ‘εἴτε’ is used in 2 different forms in the Greek originals: Εἴτε (C-·······), εἴτε (C-·······).

It is glossed in 3 different ways: ‘if_also’, ‘or’, ‘whether’.

Have 65 uses of Greek root word (lemma) ‘eite’ (conjunction) in the Greek originals

Rom 12:6 εἴτε (eite) ··· ‘having_been given to us special whether prophecy according_to the’ SR GNT Rom 12:6 word 11

OET-LV: 6 But having gifts according_to the grace which having_been_given to_us special:   whether prophecy, according_to the relationship of_the faith, (ROM_12:6)

OET-RV: 6 We have gifts according to the special grace that was given to us: maybe prophecy then do it according to the proportion of your faith, (ROM 12:6)

Rom 12:7 εἴτε (eite) ··· ‘or service in the’ SR GNT Rom 12:7 word 1

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

Rom 12:7 εἴτε (eite) ··· ‘in the service or the one teaching in’ SR GNT Rom 12:7 word 7

OET-LV: 7 or service, in the service, or the one teaching, in the teaching, (ROM_12:7)

OET-RV: 7 or service then serve, or teaching then teach, (ROM 12:7)

Rom 12:8 εἴτε (eite) ··· ‘or the one exhorting in’ SR GNT Rom 12:8 word 1

OET-LV: 8 or the one exhorting, in the exhortation, the one sharing, in generosity, the one leading, with earnestness, the one showing_mercy, with cheerfulness.   (ROM_12:8)

OET-RV: 8 or encouraging then encourage, or sharing then be generous, or leading then do it earnestly, or showing mercy then do it cheerfully. (ROM 12:8)

1 Cor 3:22 εἴτε (eite) ··· ‘whether Paulos or Apollōs’ SR GNT 1 Cor 3:22 word 1

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 3:22 εἴτε (eite) ··· ‘whether Paulos or Apollōs or Kaʸfas’ SR GNT 1 Cor 3:22 word 3

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 3:22 εἴτε (eite) ··· ‘Paulos or Apollōs or Kaʸfas or the world’ SR GNT 1 Cor 3:22 word 5

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 3:22 εἴτε (eite) ··· ‘Apollōs or Kaʸfas or the world or life’ SR GNT 1 Cor 3:22 word 7

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 3:22 εἴτε (eite) ··· ‘Kaʸfas or the world or life or death’ SR GNT 1 Cor 3:22 word 9

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 3:22 εἴτε (eite) ··· ‘the world or life or death or having presented’ SR GNT 1 Cor 3:22 word 11

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 3:22 εἴτε (eite) ··· ‘life or death or having presented or coming’ SR GNT 1 Cor 3:22 word 13

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 3:22 εἴτε (eite) ··· ‘death or having presented or coming all things of you_all are’ SR GNT 1 Cor 3:22 word 15

OET-LV: 22 whether Paulos, or Apollōs, or Kaʸfas, or the_world, or life, or death, or having_presented, or coming, all things of_you_all are, (CO1_3:22)

OET-RV: 22 Don’t boast about Paul or Apollos or Cephas, or the world or life or death, or the present or the future. All of them belong to you, (CO1 3:22)

1 Cor 8:5 εἴτε (eite) ··· ‘there are being called gods whether in heaven or’ SR GNT 1 Cor 8:5 word 7

OET-LV: 5 For/Because even if_indeed there_are being_called gods, whether in heaven or on earth, as there_are gods many and masters many, (CO1_8:5)

OET-RV: 5 Even though there are many so-called ‘gods’ and ‘masters’ said to live in the heavens or earth, (CO1 8:5)

1 Cor 8:5 εἴτε (eite) ··· ‘whether in heaven or on earth as’ SR GNT 1 Cor 8:5 word 10

OET-LV: 5 For/Because even if_indeed there_are being_called gods, whether in heaven or on earth, as there_are gods many and masters many, (CO1_8:5)

OET-RV: 5 Even though there are many so-called ‘gods’ and ‘masters’ said to live in the heavens or earth, (CO1 8:5)

1 Cor 10:31 εἴτε (eite) ··· ‘whether therefore you_all are eating or’ SR GNT 1 Cor 10:31 word 1

OET-LV: 31 Therefore whether you_all_are_eating, or you_all_are_drinking, or anything you_all_are_doing, all things to glory of_god be_doing.   (CO1_10:31)

OET-RV: 31 So whether you’re eating or drinking or doing whatever, always ensure that God gets honoured. (CO1 10:31)

1 Cor 10:31 εἴτε (eite) ··· ‘whether therefore you_all are eating or you_all are drinking or anything’ SR GNT 1 Cor 10:31 word 4

OET-LV: 31 Therefore whether you_all_are_eating, or you_all_are_drinking, or anything you_all_are_doing, all things to glory of_god be_doing.   (CO1_10:31)

OET-RV: 31 So whether you’re eating or drinking or doing whatever, always ensure that God gets honoured. (CO1 10:31)

1 Cor 10:31 εἴτε (eite) ··· ‘you_all are eating or you_all are drinking or anything you_all are doing all things’ SR GNT 1 Cor 10:31 word 6

OET-LV: 31 Therefore whether you_all_are_eating, or you_all_are_drinking, or anything you_all_are_doing, all things to glory of_god be_doing.   (CO1_10:31)

OET-RV: 31 So whether you’re eating or drinking or doing whatever, always ensure that God gets honoured. (CO1 10:31)

1 Cor 12:13 εἴτε (eite) ··· ‘one body were immersed whether Youdaiōns or Hellaʸns’ SR GNT 1 Cor 12:13 word 12

OET-LV: 13 For/Because also in one spirit we all into one body were_immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were_gave_to_drink.   (CO1_12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

1 Cor 12:13 εἴτε (eite) ··· ‘were immersed whether Youdaiōns or Hellaʸns or slaves’ SR GNT 1 Cor 12:13 word 14

OET-LV: 13 For/Because also in one spirit we all into one body were_immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were_gave_to_drink.   (CO1_12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

1 Cor 12:13 εἴτε (eite) ··· ‘Youdaiōns or Hellaʸns or slaves or free’ SR GNT 1 Cor 12:13 word 16

OET-LV: 13 For/Because also in one spirit we all into one body were_immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were_gave_to_drink.   (CO1_12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

1 Cor 12:13 εἴτε (eite) ··· ‘Hellaʸns or slaves or free and all’ SR GNT 1 Cor 12:13 word 18

OET-LV: 13 For/Because also in one spirit we all into one body were_immersed, whether Youdaiōns, or Hellaʸns, or slaves, or free, and all one spirit were_gave_to_drink.   (CO1_12:13)

OET-RV: 13 Yes, in one spirit we were all immersed into one body, whether we were Jews or Greeks, whether slaves or free, and we all were given one spirit to drink. MEANING? (CO1 12:13)

1 Cor 12:26 εἴτε (eite) ··· ‘and whether is suffering one member’ SR GNT 1 Cor 12:26 word 2

OET-LV: 26 And whether is_suffering one member, is_suffering_with it all the members, or is_being_glorified a_member, is_rejoicing_with it all the members.   (CO1_12:26)

OET-RV: 26 So if one body part is hurting, all the parts hurt as well. If one body part is honoured, then all the parts are happy together. (CO1 12:26)

1 Cor 12:26 εἴτε (eite) ··· ‘all the members or is_being glorified a member is rejoicing_with it’ SR GNT 1 Cor 12:26 word 14

OET-LV: 26 And whether is_suffering one member, is_suffering_with it all the members, or is_being_glorified a_member, is_rejoicing_with it all the members.   (CO1_12:26)

OET-RV: 26 So if one body part is hurting, all the parts hurt as well. If one body part is honoured, then all the parts are happy together. (CO1 12:26)

1 Cor 13:8 εἴτε (eite) ··· ‘love never is falling whether but prophesies they will_be_being nullified’ SR GNT 1 Cor 13:8 word 6

OET-LV: 8 The love never is_falling.   But whether prophesies, they_will_be_being_nullified, or tongues, they_will_be_ceasing, or knowledge, it_will_be_being_nullified.   (CO1_13:8)

OET-RV: 8 Love never fails, unlike prophecies that will come to nothing, languages that will die out, and knowledge that also will come to nothing, (CO1 13:8)

1 Cor 13:8 εἴτε (eite) ··· ‘but prophesies they will_be_being nullified or tongues they will_be ceasing or’ SR GNT 1 Cor 13:8 word 12

OET-LV: 8 The love never is_falling.   But whether prophesies, they_will_be_being_nullified, or tongues, they_will_be_ceasing, or knowledge, it_will_be_being_nullified.   (CO1_13:8)

OET-RV: 8 Love never fails, unlike prophecies that will come to nothing, languages that will die out, and knowledge that also will come to nothing, (CO1 13:8)

1 Cor 13:8 εἴτε (eite) ··· ‘or tongues they will_be ceasing or knowledge it will_be_being nullified’ SR GNT 1 Cor 13:8 word 15

OET-LV: 8 The love never is_falling.   But whether prophesies, they_will_be_being_nullified, or tongues, they_will_be_ceasing, or knowledge, it_will_be_being_nullified.   (CO1_13:8)

OET-RV: 8 Love never fails, unlike prophecies that will come to nothing, languages that will die out, and knowledge that also will come to nothing, (CO1 13:8)

1 Cor 14:7 εἴτε (eite) ··· ‘soulless things a sound giving whether flute or harp’ SR GNT 1 Cor 14:7 word 6

OET-LV: 7 Likewise the soulless things a_sound giving, whether flute, or harp, if distinction to_the sounds not may_give, how will_be_being_known what is being_playing_the_flute or which being_playing_the_harp?   (CO1_14:7)

OET-RV: 7 Even the tune coming from non-living things like musical instruments can’t be recognised unless the distinct notes can be distinguished, (CO1 14:7)

1 Cor 14:7 εἴτε (eite) ··· ‘giving whether flute or harp if distinction’ SR GNT 1 Cor 14:7 word 8

OET-LV: 7 Likewise the soulless things a_sound giving, whether flute, or harp, if distinction to_the sounds not may_give, how will_be_being_known what is being_playing_the_flute or which being_playing_the_harp?   (CO1_14:7)

OET-RV: 7 Even the tune coming from non-living things like musical instruments can’t be recognised unless the distinct notes can be distinguished, (CO1 14:7)

1 Cor 14:27 Εἴτε (Eite) ··· ‘if_also with a tongue anyone is speaking’ SR GNT 1 Cor 14:27 word 1

OET-LV: 27 If_also with_a_tongue anyone is_speaking, by two or the most three, and each in_turn let_it_be, and one let_be_interpreting.   (CO1_14:27)

OET-RV: 27 If there’s any speaking in other languages, it should be two or three people at most, taking turns and someone should translate. (CO1 14:27)

1 Cor 15:11 εἴτε (eite) ··· ‘whether therefore I or’ SR GNT 1 Cor 15:11 word 1

OET-LV: 11 Therefore whether I or those, thus we_are_proclaiming, and thus you_all_believed.   (CO1_15:11)

OET-RV: 11 Anyway, whether it was me or them, we all preach that same good message, and that’s how you all came to belief. (CO1 15:11)

1 Cor 15:11 εἴτε (eite) ··· ‘whether therefore I or those thus we are proclaiming’ SR GNT 1 Cor 15:11 word 4

OET-LV: 11 Therefore whether I or those, thus we_are_proclaiming, and thus you_all_believed.   (CO1_15:11)

OET-RV: 11 Anyway, whether it was me or them, we all preach that same good message, and that’s how you all came to belief. (CO1 15:11)

2 Cor 1:6 εἴτε (eite) ··· ‘whether but we are_being oppressed for’ SR GNT 2 Cor 1:6 word 1

OET-LV: 6 But whether we_are_being_oppressed, because/for the of_you_all comfort and salvation it_is, or we_are_being_comforted, because/for the of_you_all comfort it_is, which working in the_endurance of_the same sufferings, which also we are_suffering.   (CO2_1:6)

OET-RV: 6 If we’re being oppressed, it’s for your comfort and salvation, and if we’re being comforted, it’s for your comfort which enables you all to endure the same sufferings that we’re suffering. (CO2 1:6)

2 Cor 1:6 εἴτε (eite) ··· ‘comfort and salvation it_is or we are_being comforted for the’ SR GNT 2 Cor 1:6 word 10

OET-LV: 6 But whether we_are_being_oppressed, because/for the of_you_all comfort and salvation it_is, or we_are_being_comforted, because/for the of_you_all comfort it_is, which working in the_endurance of_the same sufferings, which also we are_suffering.   (CO2_1:6)

OET-RV: 6 If we’re being oppressed, it’s for your comfort and salvation, and if we’re being comforted, it’s for your comfort which enables you all to endure the same sufferings that we’re suffering. (CO2 1:6)

2 Cor 5:9 εἴτε (eite) ··· ‘therefore also we are being_ambitious whether being_at_home or being_absent’ SR GNT 2 Cor 5:9 word 5

OET-LV: 9 Therefore also we_are_being_ambitious, whether being_at_home or being_absent, well_pleasing to_him to_be.   (CO2_5:9)

OET-RV: 9 so that’s why we’re ambitious to please the master, whether we’re still in these bodily homes or absent from them. (CO2 5:9)

2 Cor 5:9 εἴτε (eite) ··· ‘we are being_ambitious whether being_at_home or being_absent well_pleasing to him’ SR GNT 2 Cor 5:9 word 7

OET-LV: 9 Therefore also we_are_being_ambitious, whether being_at_home or being_absent, well_pleasing to_him to_be.   (CO2_5:9)

OET-RV: 9 so that’s why we’re ambitious to please the master, whether we’re still in these bodily homes or absent from them. (CO2 5:9)

2 Cor 5:10 εἴτε (eite) ··· ‘with what he did whether good or evil’ SR GNT 2 Cor 5:10 word 23

OET-LV: 10 For/Because which all us to_be_revealed it_is_fitting, before the tribunal of_the chosen_one/messiah, in_order_that may_receive_back each the things through the body, with what he_did, whether good or evil.   (CO2_5:10)

OET-RV: 10 Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil. (CO2 5:10)

2 Cor 5:10 εἴτε (eite) ··· ‘he did whether good or evil’ SR GNT 2 Cor 5:10 word 25

OET-LV: 10 For/Because which all us to_be_revealed it_is_fitting, before the tribunal of_the chosen_one/messiah, in_order_that may_receive_back each the things through the body, with what he_did, whether good or evil.   (CO2_5:10)

OET-RV: 10 Yes, we must all stand at our court hearing in front of the messiah, so that each of us may receive justice for what we did while in these bodies, whether it was good or evil. (CO2 5:10)

2 Cor 5:13 εἴτε (eite) ··· ‘whether for we flipped_out to god it_is’ SR GNT 2 Cor 5:13 word 1

OET-LV: 13 For/Because whether we_flipped_out, to_god it_is, or we_are_being_sensible, for_you_all it_is.   (CO2_5:13)

OET-RV: 13 If we’re being crazy, it’s to serve God, or if we’re being sensible, it’s for all of you, (CO2 5:13)

2 Cor 5:13 εἴτε (eite) ··· ‘for we flipped_out to god it_is or we are being_sensible for you_all it_is’ SR GNT 2 Cor 5:13 word 5

OET-LV: 13 For/Because whether we_flipped_out, to_god it_is, or we_are_being_sensible, for_you_all it_is.   (CO2_5:13)

OET-RV: 13 If we’re being crazy, it’s to serve God, or if we’re being sensible, it’s for all of you, (CO2 5:13)

2 Cor 8:23 Εἴτε (Eite) ··· ‘whether concerning Titos he_is partner’ SR GNT 2 Cor 8:23 word 1

OET-LV: 23 Whether concerning Titos, he_is_partner my and for you_all a_fellow-worker, or the_brothers of_us, ambassadors of_the_assemblies the_glory of_chosen_one/messiah.   (CO2_8:23)

OET-RV: 23 Concerning Titos, he is my partner and your fellow-worker, and the accompanying brothers are ambassadors of the assemblies which are Messiah’s splendour, (CO2 8:23)

2 Cor 8:23 εἴτε (eite) ··· ‘for you_all a fellow-worker or the brothers of us ambassadors’ SR GNT 2 Cor 8:23 word 10

OET-LV: 23 Whether concerning Titos, he_is_partner my and for you_all a_fellow-worker, or the_brothers of_us, ambassadors of_the_assemblies the_glory of_chosen_one/messiah.   (CO2_8:23)

OET-RV: 23 Concerning Titos, he is my partner and your fellow-worker, and the accompanying brothers are ambassadors of the assemblies which are Messiah’s splendour, (CO2 8:23)

2 Cor 12:2 εἴτε (eite) ··· ‘before years fourteen whether in the body not’ SR GNT 2 Cor 12:2 word 8

OET-LV: 2 I_have_known a_man in chosen_one/messiah before fourteen years (whether in the_body not I_have_known, or outside the body not I_have_known, the god has_known), having_been_snatched the such to the_third heaven.   (CO2_12:2)

OET-RV: 2 Fourteen years ago I observed a man who was a believer in Messiah who was pulled up to the third heaven. (I didn’t know whether this physically happened or just in the spiritual realm.) (CO2 12:2)

2 Cor 12:2 εἴτε (eite) ··· ‘the body not I have known or outside the body’ SR GNT 2 Cor 12:2 word 13

OET-LV: 2 I_have_known a_man in chosen_one/messiah before fourteen years (whether in the_body not I_have_known, or outside the body not I_have_known, the god has_known), having_been_snatched the such to the_third heaven.   (CO2_12:2)

OET-RV: 2 Fourteen years ago I observed a man who was a believer in Messiah who was pulled up to the third heaven. (I didn’t know whether this physically happened or just in the spiritual realm.) (CO2 12:2)

2 Cor 12:3 εἴτε (eite) ··· ‘I have known such a man whether in the body or’ SR GNT 2 Cor 12:3 word 6

OET-LV: 3 And I_have_known the such a_man (whether in the_body or apart_from the body not I_have_known, the god has_known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

2 Cor 12:3 εἴτε (eite) ··· ‘whether in the body or apart_from the body’ SR GNT 2 Cor 12:3 word 9

OET-LV: 3 And I_have_known the such a_man (whether in the_body or apart_from the body not I_have_known, the god has_known), (CO2_12:3)

OET-RV: 3 And I know that man (God only knows if it was in the physical or just the spiritual realm) (CO2 12:3)

Eph 6:8 εἴτε (eite) ··· ‘he will_be receiving_back from the master whether slave or free’ SR GNT Eph 6:8 word 18

OET-LV: 8 having_known that each if may_do good, this he_will_be_receiving_back from the_master, whether slave or free.   (EPH_6:8)

OET-RV: 8 whether you’re a slave or free, it’s him who will reward you. (EPH 6:8)

Eph 6:8 εἴτε (eite) ··· ‘the master whether slave or free’ SR GNT Eph 6:8 word 20

OET-LV: 8 having_known that each if may_do good, this he_will_be_receiving_back from the_master, whether slave or free.   (EPH_6:8)

OET-RV: 8 whether you’re a slave or free, it’s him who will reward you. (EPH 6:8)

Php 1:18 εἴτε (eite) ··· ‘that in every manner whether in under_pretense or in truth’ SR GNT Php 1:18 word 8

OET-LV: 18 for what?   Except that in_every manner, whether in_under_pretense or in_truth, chosen_one/messiah is_being_proclaimed, and in this I_am_rejoicing, but also I_will_be_being_elated.   (PHP_1:18)

OET-RV: 18 What then? I will be happy, excited even, as long as Messiah is being proclaimed in any manner, whether their reason for doing it is suspect or in truth. (PHP 1:18)

Php 1:18 εἴτε (eite) ··· ‘manner whether in under_pretense or in truth chosen_one/messiah is_being proclaimed’ SR GNT Php 1:18 word 10

OET-LV: 18 for what?   Except that in_every manner, whether in_under_pretense or in_truth, chosen_one/messiah is_being_proclaimed, and in this I_am_rejoicing, but also I_will_be_being_elated.   (PHP_1:18)

OET-RV: 18 What then? I will be happy, excited even, as long as Messiah is being proclaimed in any manner, whether their reason for doing it is suspect or in truth. (PHP 1:18)

Php 1:20 εἴτε (eite) ··· ‘the body of me whether by life or’ SR GNT Php 1:20 word 25

OET-LV: 20 according_to the eager_expectation and hope of_me, that in nothing I_will_be_being_ashamed, but in all boldness, as always also now, will_be_being_magnified chosen_one/messiah in the body of_me, whether by life or by death.   (PHP_1:20)

OET-RV: 20 as my eager expectation and hope is that I won’t be ashamed of anything, but that Messiah will be magnified by my life, always in boldness and even now whether I go on to live or to die, (PHP 1:20)

Php 1:20 εἴτε (eite) ··· ‘whether by life or by death’ SR GNT Php 1:20 word 28

OET-LV: 20 according_to the eager_expectation and hope of_me, that in nothing I_will_be_being_ashamed, but in all boldness, as always also now, will_be_being_magnified chosen_one/messiah in the body of_me, whether by life or by death.   (PHP_1:20)

OET-RV: 20 as my eager expectation and hope is that I won’t be ashamed of anything, but that Messiah will be magnified by my life, always in boldness and even now whether I go on to live or to die, (PHP 1:20)

Php 1:27 εἴτε (eite) ··· ‘chosen_one/messiah be living_as_citizen in_order_that whether having come and having seen’ SR GNT Php 1:27 word 9

OET-LV: 27 Only worthily of_the good_message of_the chosen_one/messiah be_living_as_citizen, in_order_that whether having_come and having_seen you_all, or being_absent, I_may_be_hearing the things concerning you_all, that you_all_are_standing_firm in one with_one, spirit heart contending_together for_the faith of_the good_message, (PHP_1:27)

OET-RV: 27 Live as citizen who are worthy of the good message of Messiah, so that whether I’m able to come and see you all, or even if I’m absent, I’ll be able to hear everything about you all: that you’re standing firm in one spirit, with one heart contending together for the faith of the good message (PHP 1:27)

Php 1:27 εἴτε (eite) ··· ‘and having seen you_all or being_absent I may_be hearing the things’ SR GNT Php 1:27 word 14

OET-LV: 27 Only worthily of_the good_message of_the chosen_one/messiah be_living_as_citizen, in_order_that whether having_come and having_seen you_all, or being_absent, I_may_be_hearing the things concerning you_all, that you_all_are_standing_firm in one with_one, spirit heart contending_together for_the faith of_the good_message, (PHP_1:27)

OET-RV: 27 Live as citizen who are worthy of the good message of Messiah, so that whether I’m able to come and see you all, or even if I’m absent, I’ll be able to hear everything about you all: that you’re standing firm in one spirit, with one heart contending together for the faith of the good message (PHP 1:27)

Col 1:16 εἴτε (eite) ··· ‘and the invisible whether thrones or masterships’ SR GNT Col 1:16 word 22

OET-LV: 16 because by him was_created the things all in the heavens and on the earth, the visible and the invisible, whether thrones, or masterships, or rulers, or authorities, all the things has_been_created by him and for him.   (COL_1:16)

OET-RV: 16 because it was him who created everything in the heavens and on the earth, both visible and invisible, including all authorities such as kingdoms and governments. Yes, everything was created by him and for him. (COL 1:16)

Col 1:16 εἴτε (eite) ··· ‘invisible whether thrones or masterships or rulers’ SR GNT Col 1:16 word 24

OET-LV: 16 because by him was_created the things all in the heavens and on the earth, the visible and the invisible, whether thrones, or masterships, or rulers, or authorities, all the things has_been_created by him and for him.   (COL_1:16)

OET-RV: 16 because it was him who created everything in the heavens and on the earth, both visible and invisible, including all authorities such as kingdoms and governments. Yes, everything was created by him and for him. (COL 1:16)

Col 1:16 εἴτε (eite) ··· ‘thrones or masterships or rulers or authorities’ SR GNT Col 1:16 word 26

OET-LV: 16 because by him was_created the things all in the heavens and on the earth, the visible and the invisible, whether thrones, or masterships, or rulers, or authorities, all the things has_been_created by him and for him.   (COL_1:16)

OET-RV: 16 because it was him who created everything in the heavens and on the earth, both visible and invisible, including all authorities such as kingdoms and governments. Yes, everything was created by him and for him. (COL 1:16)

Col 1:16 εἴτε (eite) ··· ‘masterships or rulers or authorities the things all’ SR GNT Col 1:16 word 28

OET-LV: 16 because by him was_created the things all in the heavens and on the earth, the visible and the invisible, whether thrones, or masterships, or rulers, or authorities, all the things has_been_created by him and for him.   (COL_1:16)

OET-RV: 16 because it was him who created everything in the heavens and on the earth, both visible and invisible, including all authorities such as kingdoms and governments. Yes, everything was created by him and for him. (COL 1:16)

Col 1:20 εἴτε (eite) ··· ‘of him through him whether the things on the’ SR GNT Col 1:20 word 20

OET-LV: 20 and by him to_reconcile the things all to himself, having_made_peace by the blood of_the stake of_him through him, whether the things on the earth, or the things in the heavens.   (COL_1:20)

OET-RV: 20 and to reconcile everything to himself through him—both things on earth and things in the heavens. God made peace through him by means of the blood at the execution post. (COL 1:20)

Col 1:20 εἴτε (eite) ··· ‘on the earth or the things in the’ SR GNT Col 1:20 word 25

OET-LV: 20 and by him to_reconcile the things all to himself, having_made_peace by the blood of_the stake of_him through him, whether the things on the earth, or the things in the heavens.   (COL_1:20)

OET-RV: 20 and to reconcile everything to himself through him—both things on earth and things in the heavens. God made peace through him by means of the blood at the execution post. (COL 1:20)

1 Th 5:10 εἴτε (eite) ··· ‘for us in_order_that whether we may_be watching or we may_be sleeping’ SR GNT 1 Th 5:10 word 8

OET-LV: 10 the one having_died_off for us, in_order_that whether we_may_be_watching or we_may_be_sleeping, together with him we_may_live.   (TH1_5:10)

OET-RV: 10 the one who was executed on our behalf so that whether we might be alert and watching, or whether we’re dead and ‘sleeping’, either way we’ll all live together with him. (TH1 5:10)

1 Th 5:10 εἴτε (eite) ··· ‘in_order_that whether we may_be watching or we may_be sleeping together with’ SR GNT 1 Th 5:10 word 10

OET-LV: 10 the one having_died_off for us, in_order_that whether we_may_be_watching or we_may_be_sleeping, together with him we_may_live.   (TH1_5:10)

OET-RV: 10 the one who was executed on our behalf so that whether we might be alert and watching, or whether we’re dead and ‘sleeping’, either way we’ll all live together with him. (TH1 5:10)

2 Th 2:15 εἴτε (eite) ··· ‘traditions that you_all were taught whether by message or’ SR GNT 2 Th 2:15 word 11

OET-LV: 15 Therefore consequently, brothers, be_standing_firm and be_taking_hold_of the traditions that you_all_were_taught, whether by message, or by letter from_us.   (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

2 Th 2:15 εἴτε (eite) ··· ‘whether by message or by letter from us’ SR GNT 2 Th 2:15 word 14

OET-LV: 15 Therefore consequently, brothers, be_standing_firm and be_taking_hold_of the traditions that you_all_were_taught, whether by message, or by letter from_us.   (TH2_2:15)

OET-RV: 15 So as a result, brothers and sisters, stand firm and keep hold of the practices that we taught you—whether it was spoken or written in our letters. (TH2 2:15)

1 Pet 2:13 εἴτε (eite) ··· ‘because_of the master whether to the king as being_above’ SR GNT 1 Pet 2:13 word 10

OET-LV: 13 Be_subjected to_every human creation because_of the master, whether to_the_king as being_above, (PE1_2:13)

OET-RV: 13 Submit yourselves to every human authority because you all follow the master, whether it’s the king who rules, (PE1 2:13)

1 Pet 2:14 εἴτε (eite) ··· ‘or to governors as by’ SR GNT 1 Pet 2:14 word 1

OET-LV: 14 or to_governors as being_sent by him, because/for vengeance to_evildoers, but praise to_welldoers.   (PE1_2:14)

OET-RV: 14 or the governors that he sends to punish those who do evil and to praise those who do good. (PE1 2:14)

Lemmas with similar glosses to ‘εἴτε’ (eite)

Have 1 use of Greek root word (lemma) ‘ētoi’ (conjunction) in the Greek originals

Rom 6:16 ἤτοι (aʸtoi) ··· ‘you_all are to whom you_all are submitting whether of sin to death’ SR GNT Rom 6:16 word 14

OET-LV: 16 Not you_all_have_known that to_whom you_all_are_presenting yourselves as_slaves for obedience, slaves you_all_are to_whom you_all_are_submitting, whether of_sin to death, or of_obedience to righteousness?   (ROM_6:16)

OET-RV: 16 Don’t you know who you are presenting yourselves to as obedient slaves? Yes, whoever you all submit to, you are their slave—either a slave of sin that leads to death, or a slave of obedience that leads to righteousness. (ROM 6:16)

Have 25 uses of Greek root word (lemma) ‘mēpote’ in the Greek originals

Yhn (Jhn) 7:26 Μήποτε (Maʸpote) Adverb ··· ‘nothing to him are saying perhaps truly knew the’ SR GNT Yhn 7:26 word 11

OET-LV: 26 And see, he_is_speaking in_public, and are_saying nothing to_him.   Perhaps the rulers knew that this truly is the chosen_one/messiah?   (JHN_7:26)

OET-RV: 26 Well, here he is teaching in public, yet they’re not even confronting him. Perhaps the leaders know that he really is the messiah? (JHN 7:26)

Mark 4:12 μήποτε (maʸpote) Conjunction ··· ‘and not may_be understanding lest they may turn_back and it may_be forgiven’ SR GNT Mark 4:12 word 16

OET-LV: 12 in_order_that seeing, they_may_be_seeing and may_ not _perceive, and hearing, they_may_be_hearing and may_ not _be_understanding, lest they_may_turn_back and it_may_be_forgiven to_them.   (MRK_4:12)

OET-RV: 12 so that when they look they might see but not perceive,
 ⇔ and when they listen, they might hear but not understand,
 ⇔ otherwise they might turn from their sins and be forgiven.” (MRK 4:12)

Mark 14:2 μήποτε (maʸpote) Conjunction ··· ‘at the feast lest will_be a commotion of the’ SR GNT Mark 14:2 word 9

OET-LV: 2 For/Because they_were_saying:   Not at the feast, lest will_be a_commotion of_the people.   (MRK_14:2)

OET-RV: 2 but they knew that the Feast wouldn’t be a good time because the people would protest in Yeshua’s favour. (MRK 14:2)

Mat 4:6 μήποτε (maʸpote) Conjunction ··· ‘their hands they will_be carrying you lest you may strike against a stone’ SR GNT Mat 4:6 word 29

OET-LV: 6 and he_is_saying to_him:   If you_are the_son of_ the _god, throw yourself down, because/for it_has_been_written, that Will_be_commanding to_the messengers of_him concerning you, and:   They_will_be_carrying you in ^their_hands, lest you_may_strike the foot of_you against a_stone.   (MAT_4:6)

OET-RV: 6 and told him, “Throw yourself down if you’re God’s son, because it’s written in the scriptures that God will command his messengers to look after you and to carry you in their arms so that you won’t bash your foot on a rock.” (MAT 4:6)

Mat 5:25 μήποτε (maʸpote) Conjunction ··· ‘on the way lest you may give_over the’ SR GNT Mat 5:25 word 17

OET-LV: 25 Be agreeing with_the opponent of_you quickly, as_long_as which you_are with him on the way, lest the opponent may_give_ you _over to_the judge, and the judge to_the attendant, and you_will_be_being_thrown into prison.   (MAT_5:25)

OET-RV: 25 “Resolve things with your opponent as soon as you can, hopefully while you’re still on the way to the court, in case your opponent turns you in to the judge, and the judge to the officer, and then you’ll end up in prison. (MAT 5:25)

Mat 7:6 μήποτε (maʸpote) Conjunction ··· ‘before the pigs lest they will_be trampling them with’ SR GNT Mat 7:6 word 15

OET-LV: 6 You_all_may_ not _give the holy thing to_the dogs, nor may_you_all_throw the pearls of_you_all before the pigs, lest they_will_be_trampling them with the feet of_them, and having_been_turned they_may_attack you_all.   (MAT_7:6)

OET-RV: 6 “Don’t give special things to dogs, and don’t throw pearls to pigs, because they’ll all just trample them underfoot, and then they’re just as likely to turn and attack you. (MAT 7:6)

Mat 13:15 μήποτε (maʸpote) Conjunction ··· ‘eyes of them they shut lest they may see with the eyes’ SR GNT Mat 13:15 word 19

OET-LV: 15 For/Because the heart of_ the this _people was_become_dull, and they_ hardly _heard with_the ears, and they_shut the eyes of_them, lest they_may_see with_the eyes, and they_may_hear with_the ears, and they_may_understand with_the heart, and they_may_return and I_will_be_healing them.   (MAT_13:15)

OET-RV: 15 Because these people’s hearts are insensitive and they can barely hear with their ears,
 ⇔ and they shut their eyes so they can’t see with them.
 ⇔ Otherwise they might see with their eyes and hear with their ears,
 ⇔ and understand with their heart and then return to me and then I would heal them.’ (MAT 13:15)

Mat 13:29 μήποτε (maʸpote) Conjunction ··· ‘but is saying No lest gathering the darnels’ SR GNT Mat 13:29 word 8

OET-LV: 29 But he is_saying:   No, lest gathering the darnels, you_all_may_uproot the wheat together_with them.   (MAT_13:29)

OET-RV: 29 ‘No,’ said the farmer, ‘because pulling that out might also pull up some of the wheat plants. (MAT 13:29)

Mat 15:32 μήποτε (maʸpote) Conjunction ··· ‘hungry not I am willing lest they may_be exhausted on the’ SR GNT Mat 15:32 word 39

OET-LV: 32 And the Yaʸsous/(Yəhōshūˊa) having_called_to the apprentices/followers of_him said:   I_am_feeling_compassion for the crowd, because already they_are_remaining with_me three days, and they_are_ not _having anything they_may_eat, and I_am_ not _willing to_send_ them _away hungry, lest they_may_be_exhausted on the way.   (MAT_15:32)

OET-RV: 32 Then Yeshua called his apprentices and told them, “I feel sorry for this crowd because they’ve been out here with me for three days and haven’t had anything to eat, but I’m not happy to just send them away hungry in case they collapse on the way home.” (MAT 15:32)

Mat 25:9 Μήποτε (Maʸpote) Conjunction ··· ‘the prudent saying lest by_no_means not may suffice’ SR GNT Mat 25:9 word 6

OET-LV: 9 But the prudent answered saying:   Lest by_no_means may_ not _suffice for_us and you_all, rather be_going to the ones selling, and buy for_yourselves.   (MAT_25:9)

OET-RV: 9 But the sensible ones answered, ‘We don’t have enough for everyone. You need to go to the stall and buy some for your lamps.’ (MAT 25:9)

Mat 27:64 μήποτε (maʸpote) Conjunction ··· ‘the third day lest having come the apprentices/followers’ SR GNT Mat 27:64 word 11

OET-LV: 64 Therefore command the tomb to_be_secured until the third day, lest the apprentices/followers having_come may_steal him and they_may_say to_the people:   He_was_raised from the dead, and the last deception will_be worse than the first.   (MAT_27:64)

OET-RV: 64 so you should command that the tomb be secured until the third day in case someone steals his body and then tells the people that he has come alive again—that would be a worse deception than his initial teachings.” (MAT 27:64)

Luke 3:15 μήποτε (maʸpote) Conjunction ··· ‘of them concerning Yōannaʸs whether he might_be the’ SR GNT Luke 3:15 word 16

OET-LV: 15 And the people expecting and reasoning all in the hearts of_them concerning the Yōannaʸs, whether he might_be the chosen_one/messiah, (LUK_3:15)

OET-RV: 15 The people were expecting that the messiah might come to save them and started wondering in their minds if maybe it was Yohan (LUK 3:15)

Luke 4:11 μήποτε (maʸpote) Conjunction ··· ‘their hands they will_be carrying you lest you may strike against a stone’ SR GNT Luke 4:11 word 7

OET-LV: 11 and, that they_will_be_carrying you In ^their_hands, lest you_may_strike the foot of_you against a_stone.   (LUK_4:11)

OET-RV: 11 and they will carry you in their hands, so you won’t even hurt your foot on a stone.” (LUK 4:11)

Luke 12:58 μήποτε (maʸpote) Conjunction ··· ‘to_have released from him lest he may_be dragging_away you to’ SR GNT Luke 12:58 word 22

OET-LV: 58 For/Because as you_are_going with the opponent of_you before a_ruler in the way, give effort to_have_released from him, lest he_may_be_dragging_ you _away to the judge, and the judge will_be_giving_ you _over to_the constable, and the constable will_be_throwing you into prison.   (LUK_12:58)

OET-RV: 58 Because as you’re on the way with your opponent to an arbitrator, think hard about how to resolve the case, because if you don’t, he might drag you off to the judge, and the judge will hand you over to the constable, and the constable will toss you into a prison cell. (LUK 12:58)

Luke 14:8 μήποτε (maʸpote) Conjunction ··· ‘in the best_place lest one more_honoured than you may_be’ SR GNT Luke 14:8 word 14

OET-LV: 8 Whenever you_may_be_called by anyone to wedding_festivities, you_may_ not _be_reclining in the best_place, lest one more_honoured than you may_be having_been_called by him, (LUK_14:8)

OET-RV: 8 “Whenever you’re invited to a wedding celebration, don’t go and sit in the best place, in case someone more important than you might be called over by the host, (LUK 14:8)

Luke 14:12 μήποτε (maʸpote) Conjunction ··· ‘nor your neighbours rich lest also they may invite_back’ SR GNT Luke 14:12 word 33

OET-LV: 12 And he_was_ also _saying to_the one having_invited him:   Whenever you_may_be_making a_dinner or a_supper, be_ not _calling the friends of_you, nor the brothers of_you, nor the relatives of_you, nor your_ rich _neighbours, lest also they may_invite_back you and a_repayment may_become to_you.   (LUK_14:12)

OET-RV: 12 Then Yeshua also spoke to the man who had invited him, “Whenever you host a brunch or dinner, don’t invite your friends or siblings, or your other relatives or your wealthy neighbours, because they can invite you back and so repay you. (LUK 14:12)

Luke 14:29 μήποτε (maʸpote) Conjunction ··· ‘in_order_that lest having laid of it a foundation’ SR GNT Luke 14:29 word 2

OET-LV: 29 In_order_that lest having_laid a_foundation of_it and not being_able to_finish it, all which observing it may_begin to_be_mocking at_him (LUK_14:29)

OET-RV: 29 Otherwise you might lay the foundation and not be able to finish it. Then everyone watching might begin to mock (LUK 14:29)

Luke 21:34 μήποτε (maʸpote) Conjunction ··· ‘be taking_heed and to yourselves lest may_be weighed_down the hearts’ SR GNT Luke 21:34 word 5

OET-LV: 34 And be_taking_heed to_yourselves, lest the hearts of_you_all may_be_weighed_down with dissipation, and drunkenness, and worries of_living, and that sudden the day may_approach on you_all (LUK_21:34)

OET-RV: 34 Watch your own lives in case you end up focused on partying and drunkenness and day-to-day living, because then that sudden end might snap on you (LUK 21:34)

Acts 5:39 μήποτε (maʸpote) Conjunction ··· ‘you_all will_be able to tear_down them lest also god-opposers you_all may_be found’ SR GNT Acts 5:39 word 24

OET-LV: 39 but if it_is from god, you_all_˓will˒_ not _be_able to_tear_down them, lest also you_all_may_be_found god-opposers.   And they_were_persuaded by_him, (ACT_5:39)

OET-RV: 39 but if it’s from God, you all won’t be able to bring them down in case you find yourselves opposing God.”
¶ So they were persuaded by Gamaliel, (ACT 5:39)

Acts 28:27 μήποτε (maʸpote) Conjunction ··· ‘eyes of them they shut lest they may see with their eyes’ SR GNT Acts 28:27 word 20

OET-LV: 27 For/Because the heart of_ the this _people was_become_dull, and they_ hardly _heard with_their ears and they_shut the eyes of_them, lest they_may_see with_their eyes, and they_may_hear with_their ears, and they_may_understand with_their heart, and they_may_turn_back, and I_will_be_healing them.   (ACT_28:27)

OET-RV: 27 Because these people’s minds have become dull
 ⇔ and they can barely hear with their ears
 ⇔ and they shut their eyes,
 ⇔ just in case their eyes might actually see,
 ⇔ and their ears might actually hear,
 ⇔ and they might understand with their minds,
 ⇔ and turn back to me
 ⇔ and then I would heal them. (ACT 28:27)

2 Tim 2:25 μήποτε (maʸpote) Adverb ··· ‘disciplining the ones opposing perhaps might give to them god’ SR GNT 2 Tim 2:25 word 7

OET-LV: 25 in gentleness disciplining the ones opposing, perhaps the god might_give to_them repentance to a_knowledge of_the_truth, (TI2_2:25)

OET-RV: 25 We should politely point out the wrongs of those opposing us and perhaps God might bring them to repentance and the knowledge of the truth. (TI2 2:25)

Heb 2:1 μήποτε (maʸpote) Conjunction ··· ‘us to the things having_been heard lest we may_be drifted_away’ SR GNT Heb 2:1 word 11

OET-LV: 2 Because_of this, it_is_fitting more_abundantly to_be_giving_heed us to_the things having_been_heard, lest we_may_be_drifted_away.   (HEB_2:1)

OET-RV: 2 Because of that, it’s much more appropriate for us to listen carefully to the message so we don’t drift away. (HEB 2:1)

Heb 3:12 μήποτε (maʸpote) Conjunction ··· ‘be watching_out brothers lest will_be in anyone’ SR GNT Heb 3:12 word 3

OET-LV: 12 Be_watching_out, brothers, lest will_be in anyone of_you_all a_heart evil of_unbelief, in that to_withdraw from god the_living.   (HEB_3:12)

OET-RV: 12 Brothers and sisters, watch out in case any of you has an evil heart with unbelief which leads you to withdraw from the living God. (HEB 3:12)

Heb 4:1 μήποτε (maʸpote) Conjunction ··· ‘we may_be afraid therefore lest being left a promise to come_in’ SR GNT Heb 4:1 word 3

OET-LV: 4 Therefore we_may_be_afraid, lest being_left a_promise to_come_in into the rest of_him, may_be_supposing anyone of you_all to_have_falling_short.   (HEB_4:1)

OET-RV: 4 That’s why we might be afraid: because although we had a promise to enter his rest, some of you might fail to achieve it, (HEB 4:1)

Heb 9:17 μήποτε (maʸpote) Adverb ··· ‘dead bodies confirmed is because never it is being_effective when is living’ SR GNT Heb 9:17 word 7

OET-LV: 17 For/Because a_covenant with dead bodies confirmed is, because never it_is_being_effective, when is_living the one having_covenanted it.   (HEB_9:17)

OET-RV: 17 because this type of agreement doesn’t come into effect if the person who made it is still living, but only when they’re confirmed as dead, (HEB 9:17)

Have 1 use of Greek root word (lemma) ‘poteron’ (adverb) in the Greek originals

Yhn (Jhn) 7:17 πότερον (poteron) ··· ‘concerning the teaching whether from god it is’ SR GNT Yhn 7:17 word 13

OET-LV: 17 If anyone may_be_wanting to_be_practicing the will of_him, he_will_be_knowing concerning the teaching, whether it_is from the god, or I am_speaking from myself.   (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Showing the first 50 out of 345 uses of Greek root word (lemma) ‘ē’ in the Greek originals

Yhn (Jhn) 2:6 ἤ (aʸ) Conjunction ··· ‘each measures two or three’ SR GNT Yhn 2:6 word 21

OET-LV: 6 And six stone waterpots were lying there according_to the purification of_the Youdaiōns, having_room_for two or three measures each.   (JHN_2:6)

OET-RV: 6 Now there were six empty stone water jars there that are used for Jewish purification ceremonies. (Each one could hold over 70 litres.) (JHN 2:6)

Yhn (Jhn) 3:19 ἤ (aʸ) Conjunction ··· ‘rather the darkness than the light was’ SR GNT Yhn 3:19 word 23

OET-LV: 19 And this is the judgement, that the light has_come into the world, and the people loved the darkness rather than the light, because/for the works of_them was evil.   (JHN_3:19)

OET-RV: 19 And this is the verdict: that light has come into the world, but some people love the darkness more than the light because they do evil things, (JHN 3:19)

Yhn (Jhn) 4:1 ἤ (aʸ) Conjunction ··· ‘is making and is immersing than Yōannaʸs’ SR GNT Yhn 4:1 word 18

OET-LV: 4 Therefore when the master knew that the Farisaios_party heard that Yaʸsous/(Yəhōshūˊa) is_making and is_immersing more apprentices/followers than Yōannaʸs (JHN_4:1)

OET-RV: 4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, (JHN 4:1)

Yhn (Jhn) 4:27 Ἤ (Aʸ) Conjunction ··· ‘said what you are seeking or why you are speaking with’ SR GNT Yhn 4:27 word 26

OET-LV: 27 And after this the apprentices/followers of_him came, and they_were_marvelling that he_was_speaking with a_woman, however no_one said:   What are_you_seeking?   Or:   Why are_you_speaking with her?   (JHN_4:27)

OET-RV: 27 After this, his followers arrived back, and they were astounded that he was speaking with a woman. However no one dared ask her, “What are you after?” Or to ask him, “Why are you talking with her?” (JHN 4:27)

Yhn (Jhn) 6:19 ἤ (aʸ) Conjunction ··· ‘stadion_measures twenty five or thirty they are observing Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn 6:19 word 11

OET-LV: 19 Therefore having_rowed about twenty five or thirty stadiums, they_are_observing the Yaʸsous/(Yəhōshūˊa) walking on the sea, and becoming near the boat, and they_were_afraid.   (JHN_6:19)

OET-RV: 19 When they had rowed about five kilometres, they saw Yeshua walking on top of the lake and approaching the boat, and they were very scared. (JHN 6:19)

Yhn (Jhn) 7:17 ἤ (aʸ) Conjunction ··· ‘from god it is or I from myself’ SR GNT Yhn 7:17 word 19

OET-LV: 17 If anyone may_be_wanting to_be_practicing the will of_him, he_will_be_knowing concerning the teaching, whether it_is from the god, or I am_speaking from myself.   (JHN_7:17)

OET-RV: 17 If anyone wants to do God’s will, they’ll soon figure out whether my teaching comes from God or if I’m just making it up myself. (JHN 7:17)

Yhn (Jhn) 7:48 ἤ (aʸ) Conjunction ··· ‘believed in him or of the Farisaios_party’ SR GNT Yhn 7:48 word 10

OET-LV: 48 Not anyone of the rulers believed in him, or of the Farisaios_party?   (JHN_7:48)

OET-RV: 48 “None of our leaders or any of us Pharisees believe that he’s from God. (JHN 7:48)

Yhn (Jhn) 8:14 ἤ (aʸ) Conjunction ··· ‘have known from_where I am coming or where I am going’ SR GNT Yhn 8:14 word 36

OET-LV: 14 Yaʸsous answered, and said to_them:   Even_if I may_be_testifying about myself, the testimony of_me, is true because I_have_known from_where I_came and where I_am_going.   But you_all have_ not _known from_where I_am_coming or where I_am_going.   (JHN_8:14)

OET-RV: 14 Yeshua responded, “Even when I am testifying about myself, my testimony is valid, because I know where I came from and where I’m going. (JHN 8:14)

Yhn (Jhn) 9:2 ἤ (aʸ) Conjunction ··· ‘who sinned this man or the parents of him’ SR GNT Yhn 9:2 word 12

OET-LV: 2 And the apprentices/followers of_him asked him saying:   My_great_one, who sinned, this man or the parents of_him, in_order_that he_may_be_born blind?   (JHN_9:2)

OET-RV: 2 and his followers asked him, “Honoured teacher, why was this man born blind? Was it because he himself sinned, or his parents?” (JHN 9:2)

Yhn (Jhn) 9:21 ἤ (aʸ) Conjunction ··· ‘he is seeing not we have known or who opened_up of him’ SR GNT Yhn 9:21 word 7

OET-LV: 21 But how he_is_seeing now, we_have_ not _known, or who opened_up the eyes of_him, we have_ not _known, ask him, he he_is_having age, he will_be_speaking about himself.   (JHN_9:21)

OET-RV: 21 But as for how come he can now see, we don’t know that. Nor do we know who healed his eyes. But ask him—he’s old enough to speak for himself.” (JHN 9:21)

Yhn (Jhn) 13:29 ἤ (aʸ) Conjunction ··· ‘for the feast or to the poor in_order_that’ SR GNT Yhn 13:29 word 27

OET-LV: 29 For/Because some were_supposing, because Youdas was_having the moneybag, that the Yaʸsous is_saying to_him:   Buy of_what things we_are_having need for the feast, or in_order_that something may_give to_the poor.   (JHN_13:29)

OET-RV: 29 Some of them thought that since Yudas held their purse, perhaps Yeshua was getting him to buy something they needed for the feast or to give something to the poor. (JHN 13:29)

Yhn (Jhn) 18:34 ἤ (aʸ) Conjunction ··· ‘you this are saying or others said it to you’ SR GNT Yhn 18:34 word 14

OET-LV: 34 Yaʸsous answered Are_ you _saying this of yourself, or others said it to_you concerning me?   (JHN_18:34)

OET-RV: 34 “Are you saying this yourself,” Yeshua asked, “or did others say it about me?” (JHN 18:34)

Mark 2:9 ἤ (aʸ) Conjunction ··· ‘to you the sins or to say be raising and’ SR GNT Mark 2:9 word 15

OET-LV: 9 Which is easier, to_say to_the paralytic:   The sins have_been_forgiven to_you.   or to_say:   Be_raising and take_up the pallet of_you and be_walking?   (MRK_2:9)

OET-RV: 9 Which is easier: to tell the paralysed man that his sins have been forgiven, or to tell him to pick up his bedding and walk? (MRK 2:9)

Mark 3:4 ἤ (aʸ) Conjunction ··· ‘on the days_of_rest to do_good or to do_evil life to save’ SR GNT Mark 3:4 word 15

OET-LV: 4 And he_is_saying to_them:   Is_it_permitting on_the days_of_rest to_do_good or to_do_evil, to_save life or to_kill_off?   But they were_keeping_silent.   (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 3:4 ἤ (aʸ) Conjunction ··· ‘to do_evil life to save or to kill_off they but’ SR GNT Mark 3:4 word 21

OET-LV: 4 And he_is_saying to_them:   Is_it_permitting on_the days_of_rest to_do_good or to_do_evil, to_save life or to_kill_off?   But they were_keeping_silent.   (MRK_3:4)

OET-RV: 4 And he asked the leaders, “Is it allowable to do good on the rest day, or only to do evil? To save life, or to kill?” But they didn’t reply. (MRK 3:4)

Mark 4:17 ἤ (aʸ) Conjunction ··· ‘thereafter having become tribulation or persecution because_of the’ SR GNT Mark 4:17 word 14

OET-LV: 17 and they_are_ not _having root in themselves, but are temporary, thereafter tribulation or persecution having_become because_of the message, immediately they_are_being_stumbled.   (MRK_4:17)

OET-RV: 17 but don’t make strong roots—just temporary changes. So when they get mocked or attacked about accepting the good message, they quickly stumble. (MRK 4:17)

Mark 4:21 ἤ (aʸ) Conjunction ··· ‘the basket it may_be put or under the bed’ SR GNT Mark 4:21 word 19

OET-LV: 21 And he_was_saying to_them:   Surely_not the lamp is_coming, in_order_that it_may_be_put under the basket or under the bed?   Not in_order_that it_may_be_put on the lampstand?   (MRK_4:21)

OET-RV: 21 And Yeshua told them, “Obviously no one goes and gets a lamp, and then puts it under a basket or under the bed, but rather they place it somewhere higher on a stand. (MRK 4:21)

Mark 4:30 ἤ (aʸ) Conjunction ··· ‘the kingdom of god or with what it’ SR GNT Mark 4:30 word 12

OET-LV: 30 And he_was_saying:   How may_we_liken the kingdom of_ the _god, or with what parable may_we_present it?   (MRK_4:30)

OET-RV: 30 Again he said, “What could we liken God’s kingdom to? Or what parable could we explain it with? (MRK 4:30)

Mark 6:56 ἤ (aʸ) Conjunction ··· ‘he was entering_in into villages or into cities or’ SR GNT Mark 6:56 word 11

OET-LV: 56 And wherever wishfully he_was_entering_in into villages, or into cities, or into fields, in the marketplaces they_were_laying the ones ailing, and they_were_imploring him that they_may_touch even_if against_the fringe of_the garment of_him, and as_many_as wishfully touched against_him were_being_healed.   (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 6:56 ἤ (aʸ) Conjunction ··· ‘or into cities or into fields in’ SR GNT Mark 6:56 word 14

OET-LV: 56 And wherever wishfully he_was_entering_in into villages, or into cities, or into fields, in the marketplaces they_were_laying the ones ailing, and they_were_imploring him that they_may_touch even_if against_the fringe of_the garment of_him, and as_many_as wishfully touched against_him were_being_healed.   (MRK_6:56)

OET-RV: 56 And whenever Yeshua entered villages or cities or fields or marketplaces, they laid the sick down there and were imploring him that they might even just touch the edge of his robe, and anyone who did so was healed. (MRK 6:56)

Mark 7:10 ἤ (aʸ) Conjunction ··· ‘the one speaking_evil father or mother in death let_be dying’ SR GNT Mark 7:10 word 17

OET-LV: 10 For/Because Mōsaʸs/(Mosheh) said:   Be_honouring the father of_you and the mother of_you, and:   The one speaking_evil father or mother let_be_dying in_death.   (MRK_7:10)

OET-RV: 10 Mosheh teaches us,
 ⇔ ‘Honour your parents,’
¶ and
 ⇔ ‘Anyone dishonestly slandering their parents deserves the death penalty.’ (MRK 7:10)

Mark 7:11 ἤ (aʸ) Conjunction ··· ‘a person to the father or the mother korban it_is’ SR GNT Mark 7:11 word 12

OET-LV: 11 But you_all are_saying:   If a_person may_say to_the father or the mother:   whatever you_may_be_benefitted if from me it_is Korban (that is ‘a_gift’), (MRK_7:11)