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OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBWMBNETLSVFBVTCNTT4TLEBBBEMOFJPSASVDRAYLTDBYRVWBSKJBBBGNVCBTNTWYCSR-GNTUHBRelated Parallel InterlinearDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SA1KI2KI1CH2CHEZRANEHESTJOBPSAPROECCSNGISAJERLAMEZEDANHOSJOELAMOSOBAYNAMICNAHHABZEPHAGZECMALYHNMARKMATLUKEACTsROM1COR2CORGALEPHPHPCOL1TH2TH1TIM2TIMTITPHMHEBYAC1PET2PET1YHN2YHN3YHNYUDREV

1Th IntroC1C2C3C4C5

1Th 2 V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20

Parallel 1TH 2:1

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 1Th 2:1 ©

OET (OET-RV)Brothers and sisters, you yourselves know that our going to Thessalonica wasn’t wasted,

OET-LVFor/Because yourselves you_all_have_known, brothers, the entrance of_us which to you_all, that not vain it_has_become,

SR-GNTΑὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν, 
   (Autoi gar oidate, adelfoi, taʸn eisodon haʸmōn taʸn pros humas, hoti ou kenaʸ gegonen,)

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, magenta:vocative, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT For you yourselves know, brothers, that our entrance to you has not been in vain.

UST Fellow believers, you surely remember that when we visited you, it was very productive.


BSB § You yourselves know, brothers, that our visit to you was not in vain.

BLB For you yourselves know, brothers, that our coming to you has not been in vain.

AICNT For you yourselves know, brothers, that our coming to you was not in vain,

OEB Yes, friends, you yourselves know that your reception of us was not without result.

WEB For you yourselves know, brothers, our visit to you wasn’t in vain,

NET For you yourselves know, brothers and sisters, about our coming to you – it has not proven to be purposeless.

LSV For you have known, brothers, that our entrance to you has not been in vain,

FBV Brothers and sisters, you yourselves know what our visit meant to you, and that it wasn't wasted!

TCNT For you yourselves know, brothers, that our visit to you was not in vain.

T4T My fellow believers, you know that our time with you was very worthwhile/effective [LIT].

LEB For you yourselves know, brothers, our reception with you, that it was not in vain,

BBE For you yourselves, brothers, are conscious that our coming among you was not without effect:

MOFNo MOF 1TH book available

ASV For yourselves, brethren, know our entering in unto you, that it hath not been found vain:

DRA For yourselves know, brethren, our entrance in unto you, that it was not in vain:

YLT For yourselves have known, brethren, our entrance in unto you, that it did not become vain,

DBY For ye know yourselves, brethren, our entering in which [we had] to you, that it has not been in vain;

RV For yourselves, brethren, know our entering in unto you, that it hath not been found vain:

WBS For yourselves, brethren, know our entrance to you, that it was not in vain:

KJB For yourselves, brethren, know our entrance in unto you, that it was not in vain:

BB For ye your selues, brethren, knowe our entraunce in vnto you, yt it was not in vayne:
  (For ye/you_all your selves, brethren, know our entraunce in unto you, it it was not in vayne:)

GNV For ye your selues knowe, brethren, that our entrance in vnto you was not in vaine,
  (For ye/you_all your selves know, brethren, that our entrance in unto you was not in vaine, )

CB For ye youre selues (brethren) knowe of oure intrauce vnto you, how that it was not in vayne,
  (For ye/you_all yourselves (brethren) know of our intrauce unto you, how that it was not in vayne,)

TNT For ye youre selves knowe brethren of oure entraunce in vnto you howe that it was not in vayne:
  (For ye/you_all your(pl) selves know brethren of our entraunce in unto you how that it was not in vayne: )

WYC For, britheren, ye witen oure entre to you, for it was not veyn;
  (For, brethren/brothers, ye/you_all perceive our enter to you, for it was not veyn;)

LUT Denn auch ihr wisset, liebe Brüder, von unserm Eingange zu euch, daß er nicht vergeblich gewesen ist,
  (Because also her wisset, liebe brothers, from unserm Eingange to you, that he not vergeblich been is,)

CLV Nam ipsi scitis, fratres, introitum nostrum ad vos, quia non inanis fuit:[fn]
  (Nam ipsi scitis, fratres, introitum nostrum to vos, because not/no inanis fuit:)


2.1 Quia non. Hoc de illo scitis, quia non fuit in prosperitate sæculari, quæ inanis, sed in multa sollicitudine pro adversis: et propterea habuimus fiduciam non in nobis qui fragiles, sed in Domino.


2.1 Quia non. Hoc about illo scitis, because not/no fuit in prosperitate sæculari, which inanis, but in multa sollicitudine pro adversis: and propterea habuimus fiduciam not/no in nobis who fragiles, but in Domino.

UGNT αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν,
  (autoi gar oidate, adelfoi, taʸn eisodon haʸmōn taʸn pros humas, hoti ou kenaʸ gegonen,)

SBL-GNT Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς ὅτι οὐ κενὴ γέγονεν,
  (Autoi gar oidate, adelfoi, taʸn eisodon haʸmōn taʸn pros humas hoti ou kenaʸ gegonen, )

TC-GNT Αὐτοὶ γὰρ οἴδατε, ἀδελφοί, τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς, ὅτι οὐ κενὴ γέγονεν·
  (Autoi gar oidate, adelfoi, taʸn eisodon haʸmōn taʸn pros humas, hoti ou kenaʸ gegonen; )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

2:1–3:13 The body of this letter begins by discussing Paul’s and his associates’ character (2:1-12) and the way the Thessalonians received the Good News (2:13-16). It then emphasizes Paul’s sincere care for the church, telling of his attempts to return to visit them (2:17-20) and his decision to send Timothy to them when he himself could not come (3:1-5). Finally, it tells of Paul’s joy over Timothy’s good report (3:6-9) and his prayers to get back to the church himself (3:10-13). This lengthy defense is Paul’s response to criticisms of his abrupt departure and prolonged absence.

2:1 The Greek word translated visit often refers to entry into a city. Ancient orators were known for their grand entrances into a town. Paul’s entrance to Thessalonica should be judged by its credible results rather than its lack of pomp or ceremony.


UTNuW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

γὰρ

for

Here, the word For introduces a longer explanation of the “entrance” that Paul and his fellow workers had among the Thessalonians (see 1:9). This explanation is found in 2:1–12. If it would be helpful in your language, you could use a word or phrase that introduces an explanation of a previous statement. Alternate translation: “Concerning our entrance to you,” or “Now about your visit,”

Note 2 topic: writing-pronouns

αὐτοὶ & οἴδατε

yourselves & ˱you_all˲_/have/_known

For emphasis, Paul is stating the pronoun you, which is already implied in the verb know. If your language can state implied pronouns explicitly for emphasis, you may want to use that construction in your translation. Other languages may have other ways of bringing out this emphasis. The ULT does so by using the intensive pronoun yourselves. Alternate translation: “as for you, you know” or “it is you who know”

Note 3 topic: figures-of-speech / explicit

τὴν εἴσοδον ἡμῶν τὴν πρὸς ὑμᾶς

the entrance ˱of˲_us ¬which to you_all

Here, just as in 1:9, Paul refers to his and his fellow workers’ visit to the Thessalonians as an entrance. If it would be helpful in your language, you could make this idea more explicit. Alternate translation: “that our visit with you” or “that our time with you”

Note 4 topic: figures-of-speech / litotes

οὐ κενὴ γέγονεν

not vain ˱it˲_/has/_become

Paul is using a figure of speech here that expresses a strongly positive meaning by using a negative word, not, together with an expression that is the opposite of the intended meaning, in vain. If it would be helpful in your language, you could express the positive meaning. Alternate translation: “has definitely been worthwhile” or “has been very useful”

BI 1Th 2:1 ©