Open English Translation (OET)

Koine Greek wordlink #51778

SR GNT Luke 13:14 ὁ (ho) ‘answering but the synagogue_leader resenting because’ Strongs=35880 Lemma=ho
Word role=determiner/case-marker case=nominative gender=masculine number=singular
Year=33 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Showing the first 50 out of 1,959 uses of identical word form ὁ (E-NMS) in the Greek originals

The word form ‘ὁ’ (E-NMS) has 7 different glosses: ‘as the’, ‘his’, ‘our’, ‘the’, ‘the one’, ‘your’, ‘¬the’.

Yhn (Jhn) 1:1 ‘in the beginning was the message and the’ SR GNT Yhn (Jhn) 1:1 word 4

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ‘the message and the message was with’ SR GNT Yhn (Jhn) 1:1 word 7

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:1 ‘and god was the message’ SR GNT Yhn (Jhn) 1:1 word 17

OET-LV: 1 In the_beginning was the message, and the message was with the god, and god was the message. (JHN_1:1)

OET-RV: 1 In the beginning was the message, and the message was with God, and the message was and is God. (JHN 1:1)

Yhn (Jhn) 1:10 ‘world he was and the world through him’ SR GNT Yhn (Jhn) 1:10 word 7

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:10 ‘him became and the world him not’ SR GNT Yhn (Jhn) 1:10 word 14

OET-LV: 10 He _was in the world, and the world became through him, and the world not knew him. (JHN_1:10)

OET-RV: 10 He was in the world and he’s the creator of the world, and yet the world didn’t even know him. (JHN 1:10)

Yhn (Jhn) 1:14 ‘and the message flesh became’ SR GNT Yhn (Jhn) 1:14 word 2

OET-LV: 14 And the message became flesh and sheltered among us, and we _saw the glory of _him, a_glory as of_an_only _begotten with a_father, full of _grace and truth. (JHN_1:14)

OET-RV: 14 And the message became a human and lived here among us and we saw his greatness—the greatness of an only child of the father—full of grace and truth. (JHN 1:14)

Yhn (Jhn) 1:17 ‘because the law through Mōsaʸs/(Mosheh)’ SR GNT Yhn (Jhn) 1:17 word 2

OET-LV: 17 Because the law was _given through Mōsaʸs/(Mosheh), the grace and the truth became through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (JHN_1:17)

OET-RV: 17 The commands came to us through Mosheh, but grace and truth came to us through Yeshua the messiah. (JHN 1:17)

Yhn (Jhn) 1:20 ‘I not am the chosen_one/messiah’ SR GNT Yhn (Jhn) 1:20 word 13

OET-LV: 20 And he _confessed and not disowned, but confessed, that I am not the chosen _one /messiah. (JHN_1:20)

OET-RV: 20 He didn’t flinch from the truth and so he told them, “I am not the chosen messiah.” (JHN 1:20)

Yhn (Jhn) 1:21 ‘he is saying not I am the prophet are you’ SR GNT Yhn (Jhn) 1:21 word 22

OET-LV: 21 And they _asked him, What therefore? Are you Aʸlias/(ʼĒliy^yāh)? And he _is _saying: I _am not. Are you the prophet? And he _answered: No. (JHN_1:21)

OET-RV: 21 So they asked him again, “Are you Eliyah come back to life?”
¶ And he answered, “No, I’m not.”
¶ They asked, “Are you the prophet?”
¶ Again he answered, “No, I’m not.” (JHN 1:21)

Yhn (Jhn) 1:23 ‘as said Aʸsaias/(Yəshaˊ^yāh) the prophet’ SR GNT Yhn (Jhn) 1:23 word 20

OET-LV: 23 He _was _saying: I am A_voice shouting in the wilderness straighten the way of_the_master, as Aʸsaias/(Yəshaˊ^yāh) the prophet said. (JHN_1:23)

OET-RV: 23 So he said, “I am a voice shouting in the wilderness smooth the path of Yahweh, as the prophet Yeshayah said.” (JHN 1:23)

Yhn (Jhn) 1:25 ‘you not are the chosen_one/messiah nor Aʸlias/(ʼĒliy^yāh)’ SR GNT Yhn (Jhn) 1:25 word 14

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:25 ‘nor Aʸlias/(ʼĒliy^yāh) nor the prophet’ SR GNT Yhn (Jhn) 1:25 word 21

OET-LV: 25 And they _asked him and they _said to _him: Therefore why you _are _immersing, if you not are the chosen _one /messiah, nor Aʸlias, nor the prophet? (JHN_1:25)

OET-RV: 25 These ones asked Yohan, “So why are you immersing people then if you aren’t the messiah or Eliyah or the prophet?” (JHN 1:25)

Yhn (Jhn) 1:28 ‘Yordanaʸs/(Yardēn) where was ¬the Yōannaʸs immersing’ SR GNT Yhn (Jhn) 1:28 word 13

OET-LV: 28 These things became in Baʸthania, beyond the Yordanaʸs/(Yardēn), where the Yōannaʸs was immersing. (JHN_1:28)

OET-RV: 28 All this happened in Bethany on the east side of the Yordan River where Yohan was immersing people. (JHN 1:28)

Yhn (Jhn) 1:29 ‘and is saying see the lamb of god taking_away’ SR GNT Yhn (Jhn) 1:29 word 14

OET-LV: 29 On _the day of _next he _is _seeing the Yaʸsous/(Yəhōshūˊa) coming to him, and is _saying: Behold, the lamb of_ the _god, which taking _away the sin of _the world. (JHN_1:29)

OET-RV: 29 The next day Yohan saw Yeshua coming towards him, and said, “Hey! Here’s the sacrificial lamb of God who’s come to take away the sin of the world. (JHN 1:29)

Yhn (Jhn) 1:34 ‘that this is the son of god’ SR GNT Yhn (Jhn) 1:34 word 8

OET-LV: 34 And _I have _seen and have _testified that this is the son of_ the _god. (JHN_1:34)

OET-RV: 34 And I have seen that, and so I can assure you that he is God’s son.” (JHN 1:34)

Yhn (Jhn) 1:35 ‘of_next again had stood ¬the Yōannaʸs and of’ SR GNT Yhn (Jhn) 1:35 word 5

OET-LV: 35 On _the day of _next again the Yōannaʸs had _stood, and two of the apprentices/followers of _him. (JHN_1:35)

OET-RV: 35 The next day, Yohan was back there with two of his apprentices (JHN 1:35)

Yhn (Jhn) 1:36 ‘walking he is saying see the lamb of god’ SR GNT Yhn (Jhn) 1:36 word 8

OET-LV: 36 And having _focused _in the on_Yaʸsous walking he _is _saying: Behold, the lamb of_ the _god. (JHN_1:36)

OET-RV: 36 and noticing Yeshua walking nearby he said, “Look! There’s the sacrificial lamb of God.” (JHN 1:36)

Yhn (Jhn) 1:38 ‘having_been turned but ¬the Yaʸsous/(Yəhōshūˊa) and having seen’ SR GNT Yhn (Jhn) 1:38 word 3

OET-LV: 38 But the Yaʸsous having _been _turned, and having _seen them following, he _is _saying to _them: What you _all _are _seeking? And they said to _him: My _great_one (which is _being _called being _translated: Teacher): Where you _are _remaining? (JHN_1:38)

OET-RV: 38 But Yeshua turned and saw them following him, and asked them, “What do you two want?”
¶ And they said to him, “Teacher, where do you live?” (JHN 1:38)

Yhn (Jhn) 1:40 ‘was Andreas the brother of Simōn Petros’ SR GNT Yhn (Jhn) 1:40 word 4

OET-LV: 40 Andreas the brother of _Simōn Petros was, one of the two which having _heard from Yōannaʸs, and having _followed after _him. (JHN_1:40)

OET-RV: 40 Andrew, the brother of Simon Peter was one of those two who heard Yohan and then followed Yeshua. (JHN 1:40)

Yhn (Jhn) 1:42 ‘Yaʸsous/(Yəhōshūˊa) having focused_in on him ¬the Yaʸsous/(Yəhōshūˊa) said you’ SR GNT Yhn (Jhn) 1:42 word 12

OET-LV: 42 he _led him to the Yaʸsous. Having _focused _in on _him, the Yaʸsous said: You are Simōn the son of _Yōannaʸs, you will _be _being _called Kaʸfas, (which is _being _translated: The_Stone/Petros). (JHN_1:42)

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:42 ‘you are Simōn the son of Yōannaʸs you’ SR GNT Yhn (Jhn) 1:42 word 19

OET-RV: 42 and led him to Yeshua. When Yeshua saw him, he said, “Ah, you are Simon, Yohan’s son, but from now on you’ll be called Peter which means stone.” (JHN 1:42)

Yhn (Jhn) 1:43 ‘and is saying to him ¬the Yaʸsous/(Yəhōshūˊa) be following after me’ SR GNT Yhn (Jhn) 1:43 word 16

OET-LV: 43 On _the day of _next he _wanted to _come _out into the Galilaia/(Gālīl). And he _is _finding Filippos, and Yaʸsous is _saying to _him the: Be _following after _me. (JHN_1:43)

OET-RV: 43 The following day, Yeshua wanted to go to Galilee. He found Philip and told him, “Follow me!” (JHN 1:43)

Yhn (Jhn) 1:44 ‘was and ¬the Filippos from Baʸthsaida’ SR GNT Yhn (Jhn) 1:44 word 3

OET-LV: 44 And the Filippos was from Baʸthsaida, of the city of _Andreas and Petros. (JHN_1:44)

OET-RV: 44 Philip was from the town of Bethsaida where Andrew and Peter lived. (JHN 1:44)

Yhn (Jhn) 1:49 ‘My_great_one you are the son of god you’ SR GNT Yhn (Jhn) 1:49 word 12

OET-LV: 49 Nathanaaʸl answered to _him: My _great_one, you are the son of_ the _god, you are king of_ the _Israaʸl/(Yisrā^ʼēl). (JHN_1:49)

OET-RV: 49 Nathanael exclaimed, “Great teacher! You are God’s son! You’re the king of Yisrael!” (JHN 1:49)

Yhn (Jhn) 2:2 ‘was invited and also ¬the Yaʸsous/(Yəhōshūˊa) and the’ SR GNT Yhn (Jhn) 2:2 word 4

OET-LV: 2 And the Yaʸsous/(Yəhōshūˊa) was_ also _invited and the apprentices/followers of _him to the wedding. (JHN_2:2)

OET-RV: 2 and Yeshua and his apprentices were also invited. (JHN 2:2)

Yhn (Jhn) 2:4 ‘and is saying to her ¬the Yaʸsous/(Yəhōshūˊa) what to me’ SR GNT Yhn (Jhn) 2:4 word 4

OET-LV: 4 And the Yaʸsous is _saying to _her: What to _me and to _you, woman? The hour of _me is_ not _yet _coming. (JHN_2:4)

OET-RV: 4 Yeshua answered, “What does that have to do with us, mother? It’s not the time for my ministry yet.” (JHN 2:4)

Yhn (Jhn) 2:7 ‘is saying to them ¬the Yaʸsous/(Yəhōshūˊa) fill the’ SR GNT Yhn (Jhn) 2:7 word 4

OET-LV: 7 Is _saying to _them the Yaʸsous: Fill the waterpots with _water. And they _filled them to upward. (JHN_2:7)

OET-RV: 7 So Yeshua told them to fill the jars with water, and they filled them up. (JHN 2:7)

Yhn (Jhn) 2:9 ‘when and tasted the the headwaiter the water’ SR GNT Yhn (Jhn) 2:9 word 4

OET-LV: 9 And when the the_headwaiter tasted the water having _been _become wine, and had_ not _known from _where is, but the servants had _known the ones having _drawn the water, the headwaiter is _calling the bridegroom (JHN_2:9)

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:9 ‘is calling the bridegroom the headwaiter’ SR GNT Yhn (Jhn) 2:9 word 27

OET-RV: 9 and when the MC tasted the water that had now turned to wine, not knowing where it had come from he called the groom (JHN 2:9)

Yhn (Jhn) 2:11 ‘beginning of the signs ¬the Yaʸsous/(Yəhōshūˊa) in Kana’ SR GNT Yhn (Jhn) 2:11 word 9

OET-LV: 11 This beginning of _the signs the Yaʸsous/(Yəhōshūˊa) did in Kana the of _Galilaia/(Gālīl), and revealed the glory of _him, and the apprentices/followers of _him believed in him. (JHN_2:11)

OET-RV: 11 This event in Cana, Galilee, was the first of the miracles that Yeshua did, and it revealed his greatness and his followers believed that he was from God. (JHN 2:11)

Yhn (Jhn) 2:13 ‘went_uphill to Hierousalaʸm/(Yərūshālayim) ¬the Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 2:13 word 15

OET-LV: 13 And the passover_feast of _the Youdaiōns was near, and the Yaʸsous went _up to Hierousalaʸm/(Yərūshālayim). (JHN_2:13)

OET-RV: 13 By then it was getting close to the time of the Jewish Festival of the Passover, and Yeshua went down to Yerushalem. (JHN 2:13)

Yhn (Jhn) 2:20 ‘six years was built ¬the temple this and’ SR GNT Yhn (Jhn) 2:20 word 10

OET-LV: 20 Therefore the Youdaiōns said: This the temple was _built for _forty and six years, and you will _be _raising it in three days? (JHN_2:20)

OET-RV: 20 The leaders smirked, “This temple took forty-six years to build, and you reckon that you can raise it again in three days?” (JHN 2:20)

Yhn (Jhn) 2:22 ‘message that spoke ¬the Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 2:22 word 26

OET-LV: 22 Therefore when he _was _raised from the_dead, the apprentices/followers of _him were _reminded that he _was _saying this, and they _believed in _the scripture and the message that the Yaʸsous/(Yəhōshūˊa) spoke. (JHN_2:22)

OET-RV: 22 In the future when he was actually raised from the dead, his followers remembered this statement, and they believed both the Hebrew scriptures and Yeshua’s message. (JHN 2:22)

Yhn (Jhn) 3:2 ‘if not may_be ¬the god with him’ SR GNT Yhn (Jhn) 3:2 word 37

OET-LV: 2 this one came to him by _night, and said to _him: My _great_one, we _have _known that you _have _come from god as_a_teacher, because/for no _one is _able to _be _doing these the signs, what you are _doing, if the god not may _be with him. (JHN_3:2)

OET-RV: 2 went to Yeshua and said, “Teacher, we know that God has sent you as a teacher, because no one could do those kinds of miracles if God wasn’t with him.” (JHN 3:2)

Yhn (Jhn) 3:10 ‘to him you are the teacher of Israaʸl/(Yisrā^ʼēl) and’ SR GNT Yhn (Jhn) 3:10 word 9

OET-LV: 10 Yaʸsous/(Yəhōshūˊa) answered and said to _him: You are the teacher of_ the _Israaʸl/(Yisrā^ʼēl), and you _are_ not _knowing these things? (JHN_3:10)

OET-RV: 10 “You’re a Jewish teacher,” Yeshua answered, “and yet you don’t know all that? (JHN 3:10)

Yhn (Jhn) 3:13 ‘out_of heaven having come_downhill the son of Man’ SR GNT Yhn (Jhn) 3:13 word 17

OET-LV: 13 And no _one has _gone _up into the heaven, except not/lest the one having _come _down out _of the heaven, the son of_ the _Man. (JHN_3:13)

OET-RV: 13 None of you have ever gone up into heaven, but I, humanity’s child, have come down from heaven. (JHN 3:13)

Yhn (Jhn) 3:16 ‘thus for loved ¬the god the world’ SR GNT Yhn (Jhn) 3:16 word 4

OET-LV: 16 For/Because thus the god loved the world, so _that he _gave the the only _begotten son, in _order _that everyone which believing in him may_ not _perish, but may _be _having eternal life. (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:17 ‘not for sent_out ¬the god his son’ SR GNT Yhn (Jhn) 3:17 word 4

OET-LV: 17 For/Because the god not sent _out his son into the world, in _order _that he _may _judge the world, but in _order _that the world may _be _saved through him. (JHN_3:17)

OET-RV: 17 “God didn’t send his son here to condemn people, but rather to save them. (JHN 3:17)

Yhn (Jhn) 3:17 ‘but in_order_that may_be saved the world through him’ SR GNT Yhn (Jhn) 3:17 word 20

OET-LV: 17 For/Because the god not sent _out his son into the world, in _order _that he _may _judge the world, but in _order _that the world may _be _saved through him. (JHN_3:17)

OET-RV: 17 “God didn’t send his son here to condemn people, but rather to save them. (JHN 3:17)

Yhn (Jhn) 3:22 ‘after these things came ¬the Yaʸsous/(Yəhōshūˊa) and the’ SR GNT Yhn (Jhn) 3:22 word 4

OET-LV: 22 After these things the and Yaʸsous/(Yəhōshūˊa) the apprentices/followers of _him came into the Judean land, and there he _was _staying with them and was _immersing. (JHN_3:22)

OET-RV: 22 After this, Yeshua and his followers went down to Yudea, and stayed there and immersed some believers. (JHN 3:22)

Yhn (Jhn) 3:23 ‘was and also ¬the Yōannaʸs immersing in’ SR GNT Yhn (Jhn) 3:23 word 4

OET-LV: 23 And the Yōannaʸs was also immersing in Ainōn near the Saleim, because much water was there, and they _were _arriving and were _being _immersed. (JHN_3:23)

OET-RV: 23 Yohan was also immersing people at Aenon near Salim because there was plenty of water there and people would come to him to get immersed. (JHN 3:23)

Yhn (Jhn) 3:24 ‘into the prison ¬the Yōannaʸs’ SR GNT Yhn (Jhn) 3:24 word 8

OET-LV: 24 For/Because the Yōannaʸs was not _yet having _been _throw into the prison. (JHN_3:24)

OET-RV: 24 (At this point in time, Yohan had not yet been put in prison.) (JHN 3:24)

Yhn (Jhn) 3:28 ‘not am I the chosen_one/messiah but having_been sent_out’ SR GNT Yhn (Jhn) 3:28 word 12

OET-LV: 28 Yourselves you _all are _testifying to _me that I _said: I am not the chosen _one /messiah, but, that Having _been _sent _out I _am before that one. (JHN_3:28)

OET-RV: 28 “You yourselves know that I said that I’m not the messiah, but rather the one coming before him. (JHN 3:28)

Yhn (Jhn) 3:29 ‘bride the bridegroom is the but friend of the’ SR GNT Yhn (Jhn) 3:29 word 8

OET-LV: 29 The one having the bride, is the_bridegroom, but the friend of _the bridegroom, the one having _stood and hearing from _him, is _rejoicing with _joy because _of the voice of _the bridegroom. Therefore this the my the joy has _been _fulfilled. (JHN_3:29)

OET-RV: 29 It’s the groom that has the bride—the best man is happy because he sees that the groom is happy. So I’m actually completely happy with all this. (JHN 3:29)

Yhn (Jhn) 3:33 ‘testimony he sealed that ¬the god true is’ SR GNT Yhn (Jhn) 3:33 word 10

OET-LV: 33 The one having _received of _him the testimony, he _sealed that the god is true. (JHN_3:33)

OET-RV: 33 Anyone who does believe him, confirms that God is true. (JHN 3:33)

Yhn (Jhn) 3:34 ‘whom for sent_out ¬the god the messages’ SR GNT Yhn (Jhn) 3:34 word 4

OET-LV: 34 For/Because whom the god sent _out, is _speaking the messages of_ the _god, because/for he _is _giving the spirit not by measure. (JHN_3:34)

OET-RV: 34 The one that God sent tells us God’s words, because God doesn’t ration his spirit. (JHN 3:34)

Yhn (Jhn) 4:1 ‘when therefore knew the master that heard’ SR GNT Yhn (Jhn) 4:1 word 4

OET-LV: 4 Therefore when the master knew that the Farisaios_party heard that Yaʸsous/(Yəhōshūˊa) is _making and is _immersing more apprentices/followers than Yōannaʸs (JHN_4:1)

OET-RV: 4 When Yeshua found out that the Pharisee party knew that he was gaining and immersing more followers than Yohan had, (JHN 4:1)

Yhn (Jhn) 4:6 ‘there well of Yakōb/(Yaˊₐqoⱱ) ¬the therefore Yaʸsous/(Yəhōshūˊa) having wearied’ SR GNT Yhn (Jhn) 4:6 word 7

OET-LV: 6 and well of_ the _Yakōb was there. Therefore the Yaʸsous having _wearied from the journey, was _sitting thus at the well. The_hour was about the_sixth. (JHN_4:6)

OET-RV: 6 and ‘Yacob’s well’ was there. Yeshua was tired from all the walking and was sitting by the well around midday. (JHN 4:6)

Yhn (Jhn) 4:20 ‘in Hierousalaʸm/(Yərūshālayim) is the place where to_be prostrating’ SR GNT Yhn (Jhn) 4:20 word 17

OET-LV: 20 The fathers of _us prostrated on the this mountain, and you _all are _saying that in Hierousalaʸm/(Yərūshālayim) is the place where it _is _fitting to _be _prostrating. (JHN_4:20)

OET-RV: 20 “Our ancestors worshipped on this mountain, but you Jews claim that people should only worship there in Yerushalem.” (JHN 4:20)

Yhn (Jhn) 4:23 ‘truth also for the father such is seeking’ SR GNT Yhn (Jhn) 4:23 word 20

OET-LV: 23 But an_hour is _coming and now is, when the true worshipers will _be _worshipping before _the father in spirit and truth, because/for the father also is _seeking such, the ones prostrating before _him. (JHN_4:23)

OET-RV: 23 But a time is coming, starting even now, when the true worshippers will be worshipping the father in spirit and truth, because those are the ones that he is wanting to worship him. (JHN 4:23)

The various word forms of the root word (lemma) ‘ho’ have 177 different glosses: ‘- put_on’, ‘about the’, ‘about the ones’, ‘after the’, ‘against the’, ‘against the things’, ‘as the’, ‘at the’, ‘at the ones’, ‘at the thing’, ‘at the things’, ‘at the time’, ‘before the’, ‘before the one’, ‘between the’, ‘by his’, ‘by the’, ‘by the ones’, ‘by the things’, ‘by their’, ‘for that’, ‘for the’, ‘for the one’, ‘for the ones’, ‘for the sins’, ‘for their’, ‘for your’, ‘from his’, ‘from the’, ‘from their’, ‘from your’, ‘in -’, ‘in her’, ‘in his’, ‘in my’, ‘in our’, ‘in the’, ‘in the one’, ‘in the ones’, ‘in the things’, ‘in their’, ‘in which’, ‘in your’, ‘it the’, ‘let your’, ‘of -’, ‘of her’, ‘of his’, ‘of its’, ‘of my’, ‘of our’, ‘of the’, ‘of the child’, ‘of the life’, ‘of the nations’, ‘of the one’, ‘of the ones’, ‘of the scroll’, ‘of the son’, ‘of the thing’, ‘of the things’, ‘of the time’, ‘of the woman’, ‘of their’, ‘of which’, ‘of who’, ‘of your’, ‘on his’, ‘on the’, ‘on the day’, ‘on the ones’, ‘over her’, ‘over his’, ‘over the’, ‘than the’, ‘to her’, ‘to his’, ‘to my’, ‘to the’, ‘to the members’, ‘to the one’, ‘to the ones’, ‘to the seed’, ‘to the things’, ‘to the wind’, ‘to the woman’, ‘to the women’, ‘to their’, ‘to you_all’, ‘to your’, ‘unto the’, ‘upon the’, ‘upon the ones’, ‘with her’, ‘with his’, ‘with our’, ‘with the’, ‘with the one’, ‘with the ones’, ‘with the things’, ‘with their’, ‘with your’, ‘he’, ‘her’, ‘his’, ‘its’, ‘my’, ‘our’, ‘she’, ‘that’, ‘the’, ‘the amount’, ‘the authorities’, ‘the benefit’, ‘the blood’, ‘the city’, ‘the day’, ‘the depth’, ‘the folly’, ‘the house’, ‘the law’, ‘the letter’, ‘the man’, ‘the meaning’, ‘the message’, ‘the miracle’, ‘the money’, ‘the mother’, ‘the name’, ‘the one’, ‘the one_part’, ‘the ones’, ‘the others’, ‘the part’, ‘the parts’, ‘the person’, ‘the phrase’, ‘the place’, ‘the righteousness’, ‘the same’, ‘the seed’, ‘the shallows_of’, ‘the sheep’, ‘the side’, ‘the son’, ‘the sons’, ‘the speck’, ‘the spirit’, ‘the thing’, ‘the things’, ‘the time’, ‘the way’, ‘the wealth’, ‘the wife’, ‘the woman’, ‘the women’, ‘their’, ‘they’, ‘they said’, ‘what’, ‘what is’, ‘which’, ‘which are’, ‘which is’, ‘which was’, ‘who’, ‘who are’, ‘who is’, ‘who was’, ‘who were’, ‘you’, ‘you_all’, ‘your’, ‘¬The’, ‘¬Which’, ‘¬the’, ‘¬which’.

Key: E=determiner/case-marker NMS=nominative,masculine,singular