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OET (OET-LV) And_send a_fire in/on/at/with_Mōʼāⱱ and_consume the_fortresses_of the_Kerioth and_die in/on/at/with_tumult Mōʼāⱱ in/on/at/with_war_cries in/on/at/with_sound_of a_trumpet.
Connecting Statement:
Yahweh continues his message of judgment on the people of Moab.
Note 1 topic: translate-names
(Occurrence 0) Kerioth
(Some words not found in UHB: and,send fire in/on/at/with,Moab and,consume citadels_of the,Kerioth and,die in/on/at/with,tumult Mōʼāⱱ in/on/at/with,war_cries in/on/at/with,sound_of trumpet )
This is the name of a city or town.
Note 2 topic: figures-of-speech / metonymy
(Occurrence 0) Moab will die
(Some words not found in UHB: and,send fire in/on/at/with,Moab and,consume citadels_of the,Kerioth and,die in/on/at/with,tumult Mōʼāⱱ in/on/at/with,war_cries in/on/at/with,sound_of trumpet )
Here “Moab” represents the people of Moab. Alternate translation: “The people of Moab will die”
(Occurrence 0) in an uproar
(Some words not found in UHB: and,send fire in/on/at/with,Moab and,consume citadels_of the,Kerioth and,die in/on/at/with,tumult Mōʼāⱱ in/on/at/with,war_cries in/on/at/with,sound_of trumpet )
An uproar is a very loud noise.
2:2-3 Kerioth, a major town (Jer 48:20-24), is mentioned on the Moabite Stone as a shrine to Chemosh, Moab’s god. Perhaps the Moabites burned the remains of Edom’s king or offered him as a human sacrifice at this site. Because of the desecration of the Edomite king’s corpse, God would destroy the king of Moab and his officers. This fate probably came upon them through an invasion by Sargon II of Assyria (715/713 BC; cp. Isa 15–16). Josephus (Antiquities 10.9.7) implies a further destruction in 582 BC (see also Jer 48; Ezek 25:8-11; Zeph 2:8-11).
OET (OET-LV) And_send a_fire in/on/at/with_Mōʼāⱱ and_consume the_fortresses_of the_Kerioth and_die in/on/at/with_tumult Mōʼāⱱ in/on/at/with_war_cries in/on/at/with_sound_of a_trumpet.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.