Parallel ECC 9:1

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BSB § So I took all this to heart and concluded that the righteous and the wise, as well as their deeds, are in God’s hands. Man does not know what lies ahead, whether love or hate.

OEB For all this I laid to heart, and my heart observed it all, that the just, the wise, and their doings are in the hand of God: no man knows whether it is to be love or hatred. All that lies ahead of them is

WEB For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it is love or hatred, man doesn’t know it; all is before them.

NET So I reflected on all this, attempting to clear it all up.
 ⇔ I concluded that the righteous and the wise, as well as their works, are in the hand of God;
 ⇔ whether a person will be loved or hated –
 ⇔ no one knows what lies ahead.

LSV But all this I have laid to my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, [are] in the hand of God, neither love nor hatred does man know, the whole [is] before them.

FBV I had my mind consider all this. Wise and good people and everything they do are in God's hands. Love or hate—who knows what will happen to them?

T4T I thought about all those things, and I concluded that God controls what happens to everyone, even those who are wise and those who are righteous. No one knows whether others will love them or whether they will hate them.

LEB So all this I laid to my heart, and I concluded that the righteous and the wise, as well as their deeds,are in the hand of God. So no one knows anything that will come to them, whether it will be love or hatred.

BBE All this I took to heart, and my heart saw it all: that the upright and the wise and their works are in the hand of God; and men may not be certain if it will be love or hate; all is to no purpose before them.

MOF No MOF ECC book available

JPS For all this I laid to my heart, even to make clear all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.

ASV For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.

DRA All these things have I considered in my heart, that I might carefully understand them: there are just men and wise men, and their works are in the hand of God: and yet man knoweth not whether he be worthy of love, or hatred:

YLT But all this I have laid unto my heart, so as to clear up the whole of this, that the righteous and the wise, and their works, [are] in the hand of God, neither love nor hatred doth man know, the whole [is] before them.

DBY For all this I laid to my heart and [indeed] to investigate all this, that the righteous, and the wise, and their works, are in the hand of God; man knoweth neither love nor hatred: all is before them.

RV For all this I laid to my heart, even to explore all this; that the righteous, and the wise, and their works, are in the hand of God: whether it be love or hatred, man knoweth it not; all is before them.

WBS For all this I laid to my heart, even to explore all this; that the righteous, and the wise, and their works, are in the hand of God: whether it be love or hatred, man knoweth it not; all is before them.

KJB For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
  (For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knowth/knows either love or hatred by all that is before them.)

BB For all these thinges purposed I in my mynde to seeke out: The righteous & wise, yea & their seruauntes also are in the hand of God, and there is no man that knoweth eyther loue or hate, but all thinges are before them.
  (For all these things purposed I in my mind to seek out: The righteous and wise, yea and their servants also are in the hand of God, and there is no man that knowth/knows eyther love or hate, but all things are before them.)

GNV I have surely giuen mine heart to all this, and to declare all this, that the iust, and the wise, and their workes are in the hand of God: and no man knoweth eyther loue or hatred of all that is before them.
  (I have surely given mine heart to all this, and to declare all this, that the iust, and the wise, and their works are in the hand of God: and no man knowth/knows eyther love or hatred of all that is before them.)

CB For all these thinges purposed I in my mynde to seke out. The righteus and wyse yee and their workes also are in the hande of God: and there is no man that knoweth ether the loue or hate of the thinge that he hath before him.
  (For all these things purposed I in my mind to seek out. The righteus and wise ye/you_all and their works also are in the hand of God: and there is no man that knowth/knows ether the love or hate of the thing that he hath/has before him.)

WYC I tretide alle these thingis in myn herte, to vndirstonde diligentli. Iust men, and wise men ben, and her werkis ben in the hond of God; and netheles a man noot, whether he is worthi of loue or of hatrede.
  (I tretide all these things in mine heart, to undirstonde diligentli. Iust men, and wise men ben, and her works been in the hand of God; and netheles a man noot, whether he is worthy of love or of hatrede.)

LUT Denn ich habe solches alles zu Herzen genommen, zu forschen das alles, daß Gerechte und Weise sind und ihre Untertanen in Gottes Hand. Doch kennet kein Mensch weder die Liebe noch den Haß irgendeines, den er vor sich hat.
  (Because I have solches alles to Herzen genommen, to forschen the alles, that Gerechte and Weise are and ihre Untertanen in God’s Hand. Doch kennet kein person weder the love still the Haß irgendeines, the he before/in_front_of itself/yourself/themselves hat.)

CLV [Omnia hæc tractavi in corde meo, ut curiose intelligerem. Sunt justi atque sapientes, et opera eorum in manu Dei; et tamen nescit homo utrum amore an odio dignus sit.
  ([Omnia this tractavi in corde meo, as curiose intelligerem. Sunt justi atque sapientes, and opera eorum in by_hand Dei; and tamen nescit human utrum amore an odio dignus sit.)

BRN I saw that the righteous, and the wise, and their works, are in the hand of God: yea, there is no man that knows either love or hatred, though all are before their face.

BrLXX Ὡς οἱ δίκαιοι καὶ οἱ σοφοὶ καὶ αἱ ἐργασίαι αὐτῶν ἐν χειρὶ τοῦ Θεοῦ, καί γε ἀγάπην καί γε μῖσος οὐκ ἔστιν εἰδὼς ὁ ἄνθρωπος· τὰ πάντα πρὸ προσώπου αὐτῶν.
  (Hōs hoi dikaioi kai hoi sofoi kai hai ergasiai autōn en ⱪeiri tou Theou, kai ge agapaʸn kai ge misos ouk estin eidōs ho anthrōpos; ta panta pro prosōpou autōn.)