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parallelVerse INT GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1SA 2SA PSA AMOS HOS 1KI 2KI 1CH 2CH PRO ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL YHN MARK MAT LUKE ACTs YAC GAL 1TH 2TH 1COR 2COR ROM COL PHM EPH PHP 1TIM TIT 1PET 2PET 2TIM HEB YUD 1YHN 2YHN 3YHN REV
Ezra Intro C1 C2 C3 C4 C5 C6 C7 C8 C9 C10
Ezra 10 V1 V3 V5 V7 V9 V11 V15 V17 V19 V21 V23 V25 V27 V29 V31 V33 V35 V37 V39 V41 V43
Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
OET-LV But the_people [is]_numerous and_the_season [is]_rains and_don’t ability to_stand in/on/at/with_open and_the_task not in_day one and_not for_two if/because we_have_increased to_transgressed in/on/at/with_matter the_this.
UHB אֲבָ֞ל הָעָ֥ם רָב֙ וְהָעֵ֣ת גְּשָׁמִ֔ים וְאֵ֥ין כֹּ֖חַ לַעֲמ֣וֹד בַּח֑וּץ וְהַמְּלָאכָ֗ה לֹֽא־לְי֤וֹם אֶחָד֙ וְלֹ֣א לִשְׁנַ֔יִם כִּֽי־הִרְבִּ֥ינוּ לִפְשֹׁ֖עַ בַּדָּבָ֥ר הַזֶּֽה׃ ‡
(ʼₐⱱāl hāˊām rāⱱ vəhāˊēt gəshāmim vəʼēyn koaḩ laˊₐmōd baḩūʦ vəhamməlāʼkāh loʼ-ləyōm ʼeḩād vəloʼ lishənayim kiy-hirbinū lifəshoˊa baddāⱱār hazzeh.)
Key: khaki:verbs, red:negative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX Ἀλλὰ ὁ λαὸς πολὺς, καὶ ὁ καιρὸς χειμερινὸς, καὶ οὐκ ἔστι δύναμις στῆναι ἔξω· καὶ τὸ ἔργον οὐκ εἰς ἡμέραν μίαν καὶ οὐκ εἰς δύο, ὅτι ἐπληθύναμεν τοῦ ἀδικῆσαι ἐν τῷ ῥῆματι τούτῳ·
(Alla ho laos polus, kai ho kairos ⱪeimerinos, kai ouk esti dunamis staʸnai exō; kai to ergon ouk eis haʸmeran mian kai ouk eis duo, hoti eplaʸthunamen tou adikaʸsai en tōi ɽaʸmati toutōi; )
BrTr But the people is numerous, and the season is stormy, and there is no power to stand without, and the work is more than enough for one day or for two; for we have greatly sinned in this matter.
ULT However, the people are many, and the time is rain showers and there is no strength to stand in the outdoors. And the work is neither for one day nor for two, for we have done much to rebel in this matter.
UST Then one of them said, “But we are a very large group, and it is raining hard. We cannot continue to stand outside in this rain. Also, since many of us have committed this sin, it will take a long time to make things right again.
BSB But there are many people here, and it is the rainy season. We are not able to stay out in the open. Nor is this the work of one or two days, for we have transgressed greatly in this matter.
OEB No OEB EZRA book available
WEBBE But the people are many, and it is a time of much rain, and we are not able to stand outside. This is not a work of one day or two, for we have greatly transgressed in this matter.
WMBB (Same as above)
NET However, the people are numerous and it is the rainy season. We are unable to stand here outside. Furthermore, this business cannot be resolved in a day or two, for we have sinned greatly in this matter.
LSV but the people [are] many, and [it is] the time of showers, and there is no power to stand outside, and the work [is] not for one day, nor for two, for we have multiplied to transgress in this thing.
FBV But there are a lot of people here, and it's pouring with rain. We can't stay outside. More to the point, this isn't something that can be fixed in one or two days, for we have sinned extremely seriously in this.
T4T But then one of them said, “But we are a very large group, and it is raining hard. Also, there are many of us who have committed this bad sin. This is something that we cannot ◄take care of/handle► in one or two days, and we cannot stand here in this rain.
LEB But the people are many, and it is the time of rain; we are unable to stand outside. The task is not for one day or two, for we greatly rebelled in this matter.
BBE But the number of people is great, and it is a time of much rain; it is not possible for us to go on waiting outside, and this is not a thing which may be done in one day or even two: for our sin in this business is great.
Moff No Moff EZRA book available
JPS But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two; for we have greatly transgressed in this matter.
ASV But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.
DRA But as the people are many, and it is time of rain, and me are not able to stand without, and it is not a work of one day or two, (for we have exceedingly sinned in this matter,)
YLT but the people [are] many, and [it is] the time of showers, and there is no power to stand without, and the work [is] not for one day, nor for two, for we have multiplied to transgress in this thing.
Drby But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing.
RV But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we have greatly transgressed in this matter.
Wbstr But the people are many, and it is a time of much rain, and we are not able to stand abroad, neither is this a work of one day or two: for we are many that have transgressed in this thing.
KJB-1769 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.[fn]
10.13 we are many…: or, we have greatly offended in this thing
KJB-1611 [fn]But the people are many, and it is a time of much raine, and we are not able to stand without; neither is this a worke of one day or two: for wee are many that haue transgressed in this thing.
(Modernised spelling is same as from KJB-1769 above, apart from punctuation and footnotes)
10:13 Or, wee haue greatly offended in this thing.
Bshps But the people are many, and it is a rayny weather, & the people are to faynt to tary without in the streete, neither is this a worke of one day or two: for we haue offended very sore in this thing.
(But the people are many, and it is a rayny weather, and the people are to faint to tarry/wait without in the street, neither is this a work of one day or two: for we have offended very sore in this thing.)
Gnva But the people are many, and it is a raynie weather, and we are not able to stande without, neither is it the worke of one day or two: for we are many that haue offended in this thing.
(But the people are many, and it is a raynie weather, and we are not able to stand without, neither is it the work of one day or two: for we are many that have offended in this thing. )
Cvdl But the people are many, & it is a raynye wether, & they ca not stode here without, nether is this a worke of one daye or two, for we are many yt haue offended in this transgression.
(But the people are many, and it is a raynye wether, and they ca not stood here without, neither is this a work of one day or two, for we are many it have offended in this transgression.)
Wycl Netheles for the puple is myche, and the tyme of reyn is, and we suffren not to stonde withoutforth, and it is not werk of o dai, nether of tweyne; for we han synned greetli in this word;
(Netheles for the people is much, and the time of rain is, and we suffren not to stand withoutforth, and it is not work of o day, neither of tweyne; for we have sinned greatly in this word;)
Luth Aber des Volks ist viel und regnerisch Wetter und kann nicht draußen stehen; so ist‘s auch nicht eines oder zweier Tage Werk, denn wir haben‘s viel gemacht solcher Übertretung.
(But the peoples is many and regnerisch Wetter and kann not outside stehen; so ist‘s also not one or zweier days Werk, because we/us have‘s many made solcher Übertretung.)
ClVg Verumtamen quia populus multus est, et tempus pluviæ, et non sustinemus stare foris, et opus non est diei unius vel duorum (vehementer quippe peccavimus in sermone isto),
(Verumtamen because populus multus it_is, and tempus pluviæ, and not/no sustinemus to_stand foris, and opus not/no it_is diei of_one or duorum (vehementer quippe peccavimus in sermone isto), )
Note 1 topic: figures-of-speech / explicit
אֲבָ֞ל
but
The people were all shouting their agreement with Ezra in verse 12, but now in verses 13 and 14 it seems that one person speaks on behalf of the group, rather than all of them shouting this together. If it would be helpful in your language, you could indicate this change of speaker, as in the UST. If you do this, you may need to add a mark that indicates a closing quotation at the end of verse 12 and another mark that indicates an opening quotation before this word.
Note 2 topic: grammar-connect-logic-contrast
אֲבָ֞ל
but
Here, However indicates a contrast between the previous verse and this verse. In the previous verse, the people agree that they need to fix this problem, but here they object that they cannot do it immediately. Use whatever form is most natural in your language to show this contrast.
Note 3 topic: figures-of-speech / explicit
הָעָ֥ם רָב֙
the,people many
The implication is that there are too many people potentially involved with the problem to deal with all at once. If it would be helpful to your readers, you could say that explicitly. Alternate translation: “there are too many people to deal with all at once”
Note 4 topic: figures-of-speech / idiom
וְהָעֵ֣ת גְּשָׁמִ֔ים וְאֵ֥ין כֹּ֖חַ לַעֲמ֣וֹד בַּח֑וּץ
and,the,season rainy and,don't ability to,stand in/on/at/with,open
To say that there is no strength for something is an idiom in Hebrew meaning that it is too difficult. Alternate translation: “it is too much of a hardship to make everyone stand outside during the rainy season”
Note 5 topic: grammar-connect-logic-result
וְהַמְּלָאכָ֗ה לֹֽא־לְי֤וֹם אֶחָד֙ וְלֹ֣א לִשְׁנַ֔יִם כִּֽי־הִרְבִּ֥ינוּ לִפְשֹׁ֖עַ בַּדָּבָ֥ר הַזֶּֽה
and,the,task not in,day one(ms) and=not for,two that/for/because/then/when greatly to,transgressed in/on/at/with,matter the,this
If it would be helpful in your language, you could reverse the order of these phrases, since the second phrase gives the reason for the action that the first phrase describes. Alternate translation: “Because so many of us have disobeyed Yahweh and married foreign women, it will take a long time to resolve this problem”
Note 6 topic: figures-of-speech / idiom
לֹֽא־לְי֤וֹם אֶחָד֙ וְלֹ֣א לִשְׁנַ֔יִם
not in,day one(ms) and=not for,two
The phrase neither for one day nor for two is a figurative way of saying “not a matter of a short time.” Alternate translation: “something that will take a long time”