Strongs G2198

ζάω (záō) a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.

Displaying only every 10^th verse out of 138.

ROM 12:1

OET-LV: 12 Therefore I _am _exhorting you _all, brothers, by the compassions of_ the _god, to _present the bodies of _you _all a_sacrifice living, holy, to_ the _god well _pleasing, the logical sacred _service of _you _all. (ROM_12:1)

OET-RV: 12 So then, brothers and sisters, with compassion from God I urge you to present your bodies as a living sacrifice—holy and pleasing to God—your logical and sacred service. (ROM 12:1)

PE1 2:5

OET-LV: 5 also yourselves as living stones you _all _are _being _built, a_ spiritual _house, into a_ holy _priesthood to _offer _up spiritual sacrifices acceptable to_god through Yaʸsous/(Yəhōshūˊa) chosen _one /messiah. (PE1_2:5)

OET-RV: 5 you’re being built into a temple and joining a holy group of priests to offer up spiritual sacrifices that are acceptable to God through Yeshua the messiah, (PE1 2:5)

JAM 4:15

OET-LV: 15 Instead _of that to _be _saying you _all ought: If the master may _will, both we _will _be _living and we _will _be _doing, this or that. (JAM_4:15)

OET-RV: 15 So instead of saying that, you should say, ‘If the master wants it, we will live and we’ll do this or that.’ (JAM 4:15)

PE1 2:24

OET-LV: 24 who himself offered _up the sins of _us in the body of _him on the stake, in _order _that having _died to_ the _sins, we _may _live to_ the _righteousness, of _whose by _his wounds you _all _were _healed. (PE1_2:24)

OET-RV: 24 He sacrificed his own body on the wooden post for our sins, so that when we die to sin we can live for righteousness. By his wounds, you chosen people were healed. (PE1 2:24)

CO2 13:4

OET-LV: 4 For/Because also he _was _executed _on _a _stake of weakness, but is _living by the_power of_god. For/Because also we are _faltering in him, but we _will _be _living with him by the_power of_god toward you _all. (CO2_13:4)

OET-RV: 4 Although he was executed in weakness, now he’s living by God’s power. We also falter in him, but will be living with him by God’s power towards you all. (CO2 13:4)

JHN 6:58

OET-LV: 58 This is the bread which having _come _down from heaven, not as the fathers ate and they _died _off, the one eating this the bread will _be _living to the age. (JHN_6:58)

OET-RV: 58 Unlike your ancestors who ate that bread from the sky and then died, anyone who eats this bread that came down from heaven will live through to the next age.” (JHN 6:58)

GAL 2:14

OET-LV: 14 But when I _saw that they _are_ not _walking _straight with the truth of _the good _message, I _said to_ the _Kaʸfas before all: If you a_Youdaios, being paganly and not Youdaiōns are _living, how are _you _compelling the pagans to _be _Judaizing? (GAL_2:14)

OET-RV: 14 but when I saw that they weren’t being honest with the truth of the good message, I had to say to Peter in front of everybody, “If you Jews are living more like non-Jews, and not like strict Jews, how can you force non-Jews to obey all the Jewish traditions?” (GAL 2:14)

REV 1:18

OET-LV: 18 and which living and I _became dead, and see, living I _am to the ages of _the ages, and I _am _having the keys of_ the _death and of_ the _Haidaʸs. (REV_1:18)

OET-RV: 18 I lived and died here on the earth, but look, now I’m alive again and will live for all eternity, and I control the keys over death and over hell. (REV 1:18)

ACT 25:24

OET-LV: 24 And the Faʸstos is _saying: king Agrippas, and all you _all being _present _with with _us, men, you _all _are _observing this one, concerning whom all the multitude of _the Youdaiōns pleaded with _me, in both Hierousalaʸm and here, shouting not to _be _fitting him to _be _living no _longer. (ACT_25:24)

OET-RV: 24 Festus started, “King Agrippa and everyone present, observe the prisoner who a multitude of Jews pleaded with me about both in Yerushalem and here, that he doesn’t deserve to still be alive. (ACT 25:24)

TH1 4:15

OET-LV: 15 For/Because this to _you _all we _are _saying in the_message of_the_master, that we the ones living, which being _remaining to the coming of _the master, by _no _means not may _precede the ones having _been _fallen _asleep. (TH1_4:15)

OET-RV: 15 So this is what we’re saying in Yahweh’s message: those who are still living when the master returns, we certainly won’t precede those who’ve already died (TH1 4:15)

CO2 5:15

OET-LV: 15 And for all he _died _off, in _order _that the ones living, no _longer to _themselves may _be _living, but to _the one for them having _died _off and having _been _raised. (CO2_5:15)

OET-RV: 15 and he died for everyone, so that anyone who’s living, won’t be living for themselves any more, but for the one who died for them and then came back to life from the dead. (CO2 5:15)

TH1 4:17

OET-LV: 17 then we the ones living, which being _remaining together with them, will _be _being _snatched in the_clouds for the_meeting of _the master in the_air, and thus always with the_master we _will _be. (TH1_4:17)

OET-RV: 17 then we who are still alive will be pulled up into the clouds together with them to meet the master in the air, and from then will always remain with Yahweh. (TH1 4:17)

LUK 2:36

OET-LV: 36 And Hanna was a_prophetess, daughter of _Fanouaʸl, of the_tribe of _Asaʸr/(ʼĀshēr), this woman having _advanced in great days, having _lived with a_husband seven years from the virginity of _her, (LUK_2:36)

OET-RV: 36 Also there, was a prophetess named Hanna (the daughter of Fanuel from the tribe of Asher). She was very elderly, having been married for seven years (LUK 2:36)

PE1 4:5

OET-LV: 5 who will _be _giving _back an_account to _the one ready to _judge the_living and the_dead. (PE1_4:5)

OET-RV: 5 but they’ll need to give an account for their actions to the one who’s ready to judge both the living and the dead. (PE1 4:5)

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