MAT 16:16 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, light-green:nominative/subject, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And answering, Simon Peter said, “You are the Christ, the Son of the living God.”

UST Simon Peter replied, “You are the Messiah! You are the Son of the only real God.”

BSB § Simon Peter answered, “You are the Christ, the Son of the living God.”

BLB And Simon Peter answering said, "You are the Christ, the Son of the living God."

AICNT And Simon Peter answered and said [[to him]],[fn] “You are the Christ,[fn] the Son of the living God.”

16:16, to him: Included in D(05).

16:16, Christ: The Greek word for Christ is defined by BDAG as: (1) fulfiller of Israelite expectation of a deliverer, the Anointed One, the Messiah, the Christ, (2) the personal name ascribed to Jesus, Christ. (BDAG, Χριστός)

OEB To this Simon Peter answered, ‘You are the Christ, the Son of the living God.’

WEBBE Simon Peter answered, “You are the Christ, the Son of the living God.”

WMBB Simon Peter answered, “You are the Messiah, the Son of the living God.”

NET Simon Peter answered, “You are the Christ, the Son of the living God.”

LSV And Simon Peter answering said, “You are the Christ, the Son of the living God.”

FBV “You are the Messiah, the Son of the living God,” Simon Peter replied.

TCNT Simon Peter answered, “Yoʋ are the Christ, the Son of the living God.”

T4T Simon Peter said to him, “You are the Messiah! You are the Son of the all-powerful God.”

LEB And Simon Peter answered and[fn] said, “You are the Christ, the Son of the living God!”

16:16 *Here “and” is supplied because the previous participle (“answered”) has been translated as a finite verb

BBE And Simon Peter made answer and said, You are the Christ, the Son of the living God.

Moff No Moff MAT book available

Wymth "You," replied Simon Peter, "are the Christ, the Son of the ever-living God."

ASV And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

DRA Simon Peter answered and said: Thou art Christ, the Son of the living God.

YLT and Simon Peter answering said, 'Thou art the Christ, the Son of the living God.'

Drby And Simon Peter answering said, Thou art the Christ, the Son of the living [fn]God.

16.16 Elohim

RV And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

Wbstr And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

KJB-1769 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.

KJB-1611 [fn]And Simon Peter answered, and said, Thou art Christ the sonne of the liuing God.
(And Simon Peter answered, and said, Thou art Christ the son of the living God.)

16:16 Ioh.6.69.

Bshps Simon Peter aunswered and sayde: Thou art Christe, the sonne of the lyuyng God.
(Simon Peter answered and said: Thou art Christ, the son of the living God.)

Gnva Then Simon Peter answered, and said, Thou art that Christ, the Sonne of the liuing God.
(Then Simon Peter answered, and said, Thou art that Christ, the Son of the living God. )

Cvdl The answered Symo Peter and saide: Thou art Christ ye sonne of ye lyuinge God.
(The answered Symo Peter and said: Thou art Christ ye/you_all son of ye/you_all lyuinge God.)

TNT Simon Peter answered and sayde: Thou arte Christ the sonne of the lyvinge God.
(Simon Peter answered and said: Thou art Christ the son of the lyvinge God. )

Wycl Symount Petre answeride, and seide, Thou art Crist, the sone of God lyuynge.
(Simon Petre answered, and said, Thou art Christ, the son of God living.)

Luth Da antwortete Simon Petrus und sprach: Du bist Christus, des lebendigen Gottes Sohn.
(So replied Simon Petrus and spoke: You are Christ, the lifedigen God’s son.)

ClVg Respondens Simon Petrus dixit: Tu es Christus, Filius Dei vivi.
(Respondens Simon Petrus he_said: Tu you_are Christus, Son of_God vivi. )

UGNT ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν, σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.
(apokritheis de Simōn Petros eipen, su ei ho Ⱪristos, ho Huios tou Theou tou zōntos.)

SBL-GNT ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπεν· Σὺ εἶ ὁ χριστὸς ὁ υἱὸς τοῦ θεοῦ τοῦ ζῶντος.
(apokritheis de Simōn Petros eipen; Su ei ho ⱪristos ho huios tou theou tou zōntos.)

TC-GNT Ἀποκριθεὶς δὲ Σίμων Πέτρος εἶπε, Σὺ εἶ ὁ Χριστὸς ὁ υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.
(Apokritheis de Simōn Petros eipe, Su ei ho Ⱪristos ho huios tou Theou tou zōntos. )

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

TTN Tyndale Theme Notes:

The Messiah

The Greek term christos is equivalent to the Hebrew mashiakh (“anointed one”), and both terms can be translated as “Messiah.”

In Judaism, the term messiah was understood in a variety of ways. The Old Testament refers to people, not all of them honorable, who were specially anointed by God for a variety of reasons or tasks (Exod 28:41; 1 Sam 9:16; 1 Kgs 19:16; Isa 45:1).The prophets expected a future Messiah who would usher in God’s Kingdom (Dan 9:25-26; Zech 9:9-10). The dominant expectation among Jews in Jesus’ time was that the Messiah would be a political warrior who would lead Israel to victory over its oppressors and reestablish Israel as a separate kingdom (see Psalms of Solomon 17–18). Some Jews saw the Messiah as a forerunner of the Kingdom of God. The community at Qumran, where the Dead Sea Scrolls were discovered, expected a Messiah who would function both as a priest and as a political warrior.

Given such ambiguity, it is not surprising that Jesus avoided the title. He taught his followers that he would suffer according to Isaiah’s predictions (Isa 52:13–53:12, which Jews interpreted as referring to the nation of Israel). The emphasis Jesus gave to suffering and service as the path of victory (Matt 16:21-28; 20:25-28) collided with the popular Jewish paradigm of the Messiah as a royal conqueror. It was, however, God’s means of bringing about his Kingdom (see Luke 2:25-32; John 12:37-50; Acts 2:29-36).

Passages for Further Study

Gen 17:6; Exod 28:41; 1 Sam 9:16; Isa 52:13–53:12; Dan 9:25-26; Zech 9:9-10; Matt 2:4-6; 11:2-6; 16:13-20; 17:10-12; 22:41-46; 24:23-27; 26:62-65; Luke 2:8-11, 25-35; 3:15-18; 23:35-43; 24:26-27, 46-47; John 4:21-29; 7:25-27, 31, 40-43; 12:34-50; 20:30-31; Acts 2:22-36; 3:17-26; 4:25-28; 9:22; 13:23-25; 17:3; 26:22-23; 28:17-24

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / yousingular

σὺ

you

Since Peter is talking to Jesus, the word You here is singular.

Note 2 topic: guidelines-sonofgodprinciples

ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος

the the Son ˱of˲_the God ¬which living

Son is an important title for Jesus that describes his relationship with God the Father.

Note 3 topic: figures-of-speech / explicit

τοῦ Θεοῦ τοῦ ζῶντος

˱of˲_the God ¬which living

Here, the phrase the living God identifies God as the one who “lives.” The primary point is that God actually “lives,” unlike idols and other things that people call “god.” If it would be helpful in your language, you could use a word or phrase that emphasizes that God really “lives.” Alternate translation: [of the God who lives] or [of the true God]

Parallel MAT 16:16