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Yhn IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21

Yhn 9 V3V5V7V9V11V13V15V17V19V21V23V25V27V29V31V33V35V37V39V41

Parallel YHN 9:1

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The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Yhn 9:1 ©

OET (OET-RV) As Yeshua was walking along, he saw a man who had been blind from birth

OET-LVAnd passing_by, he_saw a_man blind from birth.

SR-GNTΚαὶ παράγων, εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς. 
   (Kai paragōn, eiden anthrōpon tuflon ek genetaʸs.)

Key: yellow:verbs, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT And passing by, he saw a man blind from birth.

UST While Jesus was walking along the path, he saw a man who had been blind since the day he was born.


BSB § Now as Jesus was passing by, He saw a man blind from birth,

BLB And passing by, He saw a man blind from birth.

AICNT And passing by, he saw a man blind from birth [[sitting]].[fn]


9:1, sitting: Some manuscripts include. D(05) Latin(d)

OEB ¶ As Jesus passed by, he saw a man who had been blind from his birth.

LSB As He passed by, He saw a man blind from birth.

WEB As he passed by, he saw a man blind from birth.

NET Now as Jesus was passing by, he saw a man who had been blind from birth.

LSV And passing by, He saw a man blind from birth,

FBV As Jesus was passing by, he saw a man born blind.

TCNT As Jesus walked along, he saw a man who had been blind from birth.

T4T As Jesus walked along with us, he saw a man who had been blind from the time he was born.

LEB And as he[fn] went away, he saw a man blind from birth.


?:? *Here “as” is supplied as a component of the participle (“went away”) which is understood as temporal

BBE And when he went on his way, he saw a man blind from birth.

MOFNo MOF YHN (JHN) book available

ASV And as he passed by, he saw a man blind from his birth.

DRA And Jesus passing by, saw a man, who was blind from his birth:

YLT And passing by, he saw a man blind from birth,

DBY And as he passed on, he saw a man blind from birth.

RV And as he passed by, he saw a man blind from his birth.

WBS And as Jesus passed by, he saw a man who was blind from his birth.

KJB And as Jesus passed by, he saw a man which was blind from his birth.
  (And as Jesus passed by, he saw a man which was blind from his birth. )

BB And as Iesus passed by, he saw a man whiche was blynde fro his birth:
  (And as Yesus/Yeshua passed by, he saw a man which was blind from his birth:)

GNV And as Iesus passed by, he sawe a man which was blinde from his birth.
  (And as Yesus/Yeshua passed by, he saw a man which was blind from his birth. )

CB And Iesus passed by, and sawe a man that was borne blynde.
  (And Yesus/Yeshua passed by, and saw a man that was born blind.)

TNT And as Iesus passed by he sawe a man which was blynde from his birth.
  (And as Yesus/Yeshua passed by he saw a man which was blind from his birth. )

WYC And Jhesus passynge, seiy a man blynd fro the birthe.
  (And Yhesus passing, see a man blind from the birth.)

LUT Und JEsus ging vorüber und sah einen, der blind geboren war.
  (And Yesus went vorüber and saw einen, the blind geboren was.)

CLV Et præteriens Jesus vidit hominem cæcum a nativitate:[fn]
  (And præteriens Yesus he_saw hominem cæcum a nativitate:)


9.1 Et præteriens. Non stans in via peccatorum, sed secus viam nostræ mortalitatis. Cæcum. Cæcus significat humanum genus, in quo cæcitas naturalis, quia peccante primo homine, vitium propter naturam inolevit, unde secundum mentem omnis homo cæcus natus est.


9.1 And præteriens. Non stans in road peccatorum, but secus viam nostræ mortalitatis. Cæcum. Cæcus significat humanum genus, in quo cæcitas naturalis, because peccante primo homine, vitium propter naturam inolevit, whence after/second mentem everyone human cæcus natus est.

UGNT καὶ παράγων, εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
  (kai paragōn, eiden anthrōpon tuflon ek genetaʸs.)

SBL-GNT Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
  (Kai paragōn eiden anthrōpon tuflon ek genetaʸs. )

TC-GNT Καὶ παράγων εἶδεν ἄνθρωπον τυφλὸν ἐκ γενετῆς.
  (Kai paragōn eiden anthrōpon tuflon ek genetaʸs. )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).


TSNTyndale Study Notes:

9:1-41 At the Festival of Shelters (chs 7–8), Jesus claimed to be the light of the world (8:12). Now John tells about Jesus giving light, both physically and spiritually, to a blind man who lived in darkness (see 9:5). The story ends with a splendid reversal of roles: The blind man who was assumed to be in spiritual darkness could see God’s light, whereas the Pharisees, who could see physically and were thought to be enlightened, were shown to be spiritually blind.

TTNTyndale Theme Notes:

John’s Profile of Discipleship

In the first half of his Gospel, John tells about a variety of people who model true discipleship (see John 1:19-51; 4:1-42; 9:1-41). Through them John provides a profile of the mature follower, or “disciple,” of Christ.

What is the profile of a disciple? (1) Disciples know who Jesus is. In each of these three accounts, Jesus is identified correctly (see, e.g., 1:34, 36, 38, 41; 4:19, 29, 31; 9:2, 17, 35-38). (2) Disciples believe in Jesus. They see Jesus’ mighty works, listen to his profound words, and believe (see 1:49; 4:39-42; 9:35-38; see also 20:8, 24-29). (3) Jesus’ disciples understand that they must follow him if their discipleship is to be successful (1:37-43; 8:12; 10:4-5, 27; 12:26; 21:19-22). Following implies genuine devotion, leaving what we have to embrace the journey with Jesus.

John provided this profile of true discipleship because he wanted his readers to join these courageous men and women and become disciples of Jesus as well (see 20:30-31).

Passages for Further Study

Matt 9:9-10; 10:16-22; 16:24-28; Luke 14:26-33; John 8:31-32; 9:1-41; 12:25-26; 13:35; 18:36; Acts 9:2; Rom 15:5; 1 Cor 3:4-11


UTNuW Translation Notes:

Note 1 topic: grammar-connect-words-phrases

καὶ

and

And here shows that John intended for the events in this chapter to be directly connected to what Jesus said in the previous chapter. In chapter 8, Jesus said that he is the Light of the World. In this chapter, Jesus demonstrates that he is the Light of the World by giving physical sight and spiritual light to a blind man.

BI Yhn 9:1 ©