Open Bible Data Home  About  News  OET Key

OETOET-RVOET-LVULTUSTBSBBLBAICNTOEBWEBBEWMBBNETLSVFBVTCNTT4TLEBBBEMoffJPSWymthASVDRAYLTDrbyRVWbstrKJB-1769KJB-1611BshpsGnvaCvdlTNTWycSR-GNTUHBBrLXXBrTrRelatedTopics Parallel InterlinearReferenceDictionarySearch

parallelVerse INTGENEXOLEVNUMDEUJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALJOBYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

2Tim IntroC1C2C3C4

2Tim 1 V1V2V3V4V5V6V7V9V10V11V12V13V14V15V16V17V18

Parallel 2TIM 1:8

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI 2Tim 1:8 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)So because of that, don’t be ashamed of the our master’s testimony, and nor of mine even though I’m a prisoner for him, but let the two of us suffer together for the sake of the good message with the help of God’s power.

OET-LVTherefore may_ not _be_ashamed the testimony of_the master of_us, nor me, the prisoner of_him, but suffer_together for_the good_message, according_to the_power of_god,

SR-GNTΜὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ ˚Κυρίου ἡμῶν, μηδὲ ἐμὲ, τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ, κατὰ δύναμιν ˚Θεοῦ,
   (Maʸ oun epaisⱪunthaʸs to marturion tou ˚Kuriou haʸmōn, maʸde eme, ton desmion autou, alla sugkakopathaʸson tōi euangeliōi, kata dunamin ˚Theou,)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTTherefore, do not be ashamed of the testimony about our Lord, nor of me, his prisoner, but suffer together for the gospel, according to the power of God,

USTSo do not be ashamed to tell people about our Lord. Do not be ashamed of me, even though I am a prisoner because I preach about him. Instead, be willing to suffer hardship along with me as you also tell others about the good news, because God will empower you to endure these hardships.

BSB  § So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.

BLBTherefore you should not be ashamed of the testimony of our Lord, nor of me, His prisoner; but suffer together for the gospel, according to the power of God,


AICNTTherefore, do not be ashamed of the testimony of our Lord, nor of me, his prisoner, but share in suffering for the gospel according to the power of God,

OEBDo not, therefore, be ashamed of the testimony which we have to bear to our Lord, or of me imprisoned for his sake; but join with me in suffering for the good news, as far as God enables you.

WEBBETherefore don’t be ashamed of the testimony of our Lord, nor of me his prisoner; but endure hardship for the Good News according to the power of God,

WMBB (Same as above)

NETSo do not be ashamed of the testimony about our Lord or of me, a prisoner for his sake, but by God’s power accept your share of suffering for the gospel.

LSVtherefore you may not be ashamed of the testimony of our Lord, nor of me His prisoner, but you suffer evil along with the good news according to the power of God,

FBVSo don't be ashamed to tell others about our Lord, or be ashamed of me. Instead be ready to share in suffering for the good news as God gives you strength.

TCNTTherefore do not be ashamed of the testimony of our Lord or of me his prisoner. Rather, join with me in suffering for the gospel as you rely on the power of God.

T4TSo never be ashamed/reluctant to tell others the message about our Lord. And do not be ashamed of me, even though I am a prisoner because I preach about him. Instead, be willing to suffer as I do as you proclaim the message about Christ. Endure what you will suffer by letting God empower you to endure it.

LEBTherefore, do not be ashamed of the testimony about our Lord, nor me his prisoner, but suffer along with me for the gospel, according to the power of God,

BBEHave no feeling of shame, then, for the witness of our Lord or for me, his prisoner: but undergo all things for the good news in the measure of the power of God;

MoffNo Moff 2TIM book available

WymthDo not be ashamed then to bear witness for our Lord and for me His prisoner; but rather share suffering with me in the service of the Good News, strengthened by the power of God.

ASVBe not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;

DRABe not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but labour with the gospel, according to the power of God,

YLTtherefore thou mayest not be ashamed of the testimony of our Lord, nor of me his prisoner, but do thou suffer evil along with the good news according to the power of God,

DrbyBe not therefore ashamed of the testimony of our Lord, nor of me his prisoner; but suffer evil along with the glad tidings, according to the power of [fn]God;


1.8 Elohim

RVBe not ashamed therefore of the testimony of our Lord, nor of me his prisoner: but suffer hardship with the gospel according to the power of God;

WbstrBe not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

KJB-1769Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
   (Be not thou/you therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou/you partaker of the afflictions of the gospel according to the power of God; )

KJB-1611Bee not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner, but bee thou partaker of the afflictions of the Gospel according to the power of God,
   (Be not thou/you therefore ashamed of the testimony of our Lord, nor of me his prisoner, but be thou/you partaker of the afflictions of the Gospel according to the power of God,)

BshpsBe not thou therfore ashamed of the testimonie of our Lorde, neither of me his prisoner: but suffer thou aduersitie with the Gospell, accordyng to the power of God,
   (Be not thou/you therefore ashamed of the testimonie of our Lord, neither of me his prisoner: but suffer thou/you aduersitie with the Gospel, accordyng to the power of God,)

GnvaBe not therefore ashamed of the testimonie of our Lord, neither of me his prisoner: but be partaker of the afflictions of the Gospel, according to the power of God,

CvdlBe not thou asshamed therfore of ye testimony of or LORDE, nether of me, which am his presoner: but suffre thou aduersite also wt the Gospell, acordinge to the power of God
   (Be not thou/you asshamed therefore of ye/you_all testimony of or LORD, neither of me, which am his presoner: but suffer thou/you aduersite also with the Gospel, according to the power of God)

TNTBe not a shamed to testyfye oure lorde nether be a shamed of me which am bounde for his sake: but suffre adversite with the gospell also thorow the power of god
   (Be not a shamed to testify our lord neither be a shamed of me which am bound for his sake: but suffer adversite with the gospel also through the power of god )

WycTherfor nyl thou schame the witnessyng of oure Lord Jhesu Crist, nether me, his prisoner; but trauele thou togidere in the gospel bi the vertu of God;
   (Therefore nyl thou/you schame the witnessing of our Lord Yhesu Christ, neither me, his prisoner; but trauele thou/you together in the gospel by the virtue of God;)

LuthDarum so schäme dich nicht des Zeugnisses unsers HErr’s noch meiner, der ich sein Gebundener bin, sondern leide dich mit dem Evangelium wie ich nach der Kraft Gottes,
   (Therefore so schäme you/yourself not the transcriptses unsers LORD’s still meiner, the/of_the I his Gebundener am, rather leide you/yourself with to_him Evangelium like I after the/of_the Kraft God’s,)

ClVgNoli itaque erubescere testimonium Domini nostri, neque me vinctum ejus: sed collabora Evangelio secundum virtutem Dei:[fn]
   (Noli therefore erubescere testimony Master nostri, nor me vinctum his: but collabora Evangelio after/second virtutem of_God: )


1.8 Noli itaque. Constantiam habendam docet nec erubescendum esse in professione: non est enim ut erubescatur in ea: quia sicut homo visus est Christus, gestis tamen apparuit Deus etsi crucifixus est, resurrexit tamen a mortuis, et multis videntibus suscipiente eum nube, in cœlum ascendit. Ubi ergo putatur infirmitas, ibi apparet potentia.


1.8 Noli itaque. Constantiam habendam teaches but_not erubescendum esse in professione: not/no it_is because as erubescatur in ea: because like human visus it_is Christus, gestis tamen apparuit God etsi crucifixus it_is, resurrexit tamen from mortuis, and multis videntibus suscipiente him nube, in cœlum went_up. Where therefore putatur infirmitas, there apparet potentia.

UGNTμὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ, τὸν δέσμιον αὐτοῦ, ἀλλὰ συνκακοπάθησον τῷ εὐαγγελίῳ, κατὰ δύναμιν Θεοῦ;
   (maʸ oun epaisⱪunthaʸs to marturion tou Kuriou haʸmōn, maʸde eme, ton desmion autou, alla sunkakopathaʸson tōi euangeliōi, kata dunamin Theou;)

SBL-GNTΜὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ, ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν θεοῦ,
   (Maʸ oun epaisⱪunthaʸs to marturion tou kuriou haʸmōn maʸde eme ton desmion autou, alla sugkakopathaʸson tōi euangeliōi kata dunamin theou,)

TC-GNTΜὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ· ἀλλὰ [fn]συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ,
   (Maʸ oun epaisⱪunthaʸs to marturion tou Kuriou haʸmōn, maʸde eme ton desmion autou; alla sugkakopathaʸson tōi euangeliōi kata dunamin Theou, )


1:8 συγκακοπαθησον ¦ συνκακοπαθησον TH WH

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

1:8 This verse summarizes the letter. Timothy would probably experience suffering (2:3; 3:12; 4:5; see Heb 13:23) both in coming to Rome and in his subsequent ministry as Paul’s successor.


UTNuW Translation Notes:

Note 1 topic: grammar-connect-logic-result

οὖν

therefore

Here the word Therefore includes an exhortation that is based on what Paul said in the previous verse about having power, love, and self-control instead of fear. If it would be helpful in your language, you could use a different word or phrase that introduces an exhortation based on a previous statement. Alternate translation: “So then” or “Because you have that spirit”

Note 2 topic: figures-of-speech / activepassive

μὴ & ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν, μηδὲ ἐμὲ, τὸν δέσμιον αὐτοῦ

not & /may_be/_ashamed the testimony ˱of˲_the Lord ˱of˲_us nor me the prisoner ˱of˲_him

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “do not let the testimony of our Lord, nor me, his prisoner, shame you”

Note 3 topic: figures-of-speech / possession

τὸ μαρτύριον τοῦ Κυρίου ἡμῶν

the testimony ˱of˲_the Lord ˱of˲_us

Here Paul is using the possessive form to describe testimony that is about our Lord. If this is not clear in your language, you could express the idea in another way. Alternate translation: “the testimony concerning our Lord” or “testifying about our Lord”

Note 4 topic: figures-of-speech / possession

τὸν δέσμιον αὐτοῦ

the prisoner ˱of˲_him

Here Paul is using the possessive form to describe himself as a prisoner because of how he serves Jesus. If this is not clear in your language, you could express the idea in another way. Alternate translation: “a prisoner for his sake” or “a prisoner because I serve the Lord”

Note 5 topic: figures-of-speech / explicit

συνκακοπάθησον

(Some words not found in SR-GNT: μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ ἀλλὰ συγκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ)

Here the phrase suffer together could indicate that Timothy should suffer with: (1) Paul. Alternate translation: “suffer together with me” (2) all Christians who suffer. Alternate translation: “suffer together with other believers”

Note 6 topic: figures-of-speech / explicit

τῷ εὐαγγελίῳ

˱for˲_the gospel

Here Paul implies that Timothy should be willing to suffer as he believes in and proclaims the gospel. If it would be helpful in your language, you could make that idea more explicit. Alternate translation: “as you preach the gospel” or “for the sake of believing and proclaiming the gospel”

Note 7 topic: figures-of-speech / abstractnouns

κατὰ δύναμιν Θεοῦ

according_to /the/_power ˱of˲_God

If your language does not use an abstract noun for the idea of power, you could express the same idea in another way. Alternate translation: “as God empowers you” or “which God will make you able to do”

BI 2Tim 1:8 ©