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parallelVerse INTGENEXOLEVNUMDEUJOBJOSJDGRUTH1SA2SAPSAAMOSHOS1KI2KI1CH2CHPROECCSNGJOELMICISAZEPHABJERLAMYNANAHOBADANEZEEZRAESTNEHHAGZECMALYHNMARKMATLUKEACTsYACGAL1TH2TH1COR2CORROMCOLPHMEPHPHP1TIMTIT1PET2PET2TIMHEBYUD1YHN2YHN3YHNREV

Zep IntroC1C2C3

Zep 3 V1V2V3V4V5V6V7V8V9V10V11V12V13V14V15V16V17V18V19V20

Parallel ZEP 3:0

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Zep 3:0 ©

(All still tentative.)

UHB  


LEB• The oppressing city!

MoffNo Moff ZEP book available

KJB-16111 A sharpe reproofe of Ierusalem for diuers sinnes. 8 An exhortation to wait for the restauration of Israel: 14 and to reioyce for their saluation by God.
   (1 A sharpe reproofe of Yerusalem for diverse/various sins. 8 An exhortation to wait for the restauration of Israel: 14 and to rejoice for their salvation by God.)


UTNuW Translation Notes:

Zephaniah 3 General Notes

Structure and Formatting

This chapter is the third of the three major parts of the book of Zephaniah. (See the outline in the General Introduction to the book.) This part begins with a warning to the city of Jerusalem (verses 1–8), and it then describes how Yahweh will restore Jerusalem and bring people from many nations there to worship him (verses 9–20).The ULT sets the lines of this chapter farther to the right on the page than the rest of the text because they are poetry.

Translation Issues in This Chapter

Personification

In verses 1–5, Zephaniah speaks of the city of Jerusalem as if it were a person who was acting in certain ways. Zephaniah is actually addressing the people of Jerusalem. If it would be helpful to your readers, you could indicate that in your translation. For example, for the statement “Woe to the one rebelling” in verse 1, you might say “Woe to the people of Jerusalem, who are rebelling.”

Translation Issues in This Chapter

Gender of the pronoun for a city

In verses 1–5, Zephaniah uses the pronouns “she” and “her” to mean Jerusalem, since it was conventional in his language to use feminine pronouns when speaking about a city. In verses 11–12 and 18–19, Yahweh addresses the city as if it were a person, and he uses the feminine singular form of “you.” Zephaniah does the same in verses 14–15, as do the people who speak to Jerusalem in verses 16–17. If you decide to show in your translation that all of these speakers are addressing Jerusalem as if the city were a person, you may decide to use the gender of pronoun that is conventional in your own language.

Number of pronouns

The pronoun “you” is singular throughout the chapter except for in v. 20, where it is plural. Use the corresponding forms in your translation if your language marks a distinction between singular and plural “you” and if you decide to retain the references to the city of Jerusalem as if it were a person.

BI Zep 3:0 ©