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Acts IntroC1C2C3C4C5C6C7C8C9C10C11C12C13C14C15C16C17C18C19C20C21C22C23C24C25C26C27C28

Acts 26 V1V2V3V4V5V6V8V9V10V11V12V13V14V15V16V17V18V19V20V21V22V23V24V25V26V27V28V29V30V31V32

Parallel ACTs 26:7

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

BI Acts 26:7 ©

Text critical issues=small word differences Clarity of original=clearImportance=normal(All still tentative.)

OET (OET-RV)who we twelve tribes diligently serve day and night in order to obtain—the hope, oh king, for which I’m being indicted.

OET-LVto which the twelve_tribes of_us serving night and day in earnestness, is_hoping to_attain, concerning which the_hope I_am_being_indicted by the_Youdaiōns, king.

SR-GNTεἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ, νύκτα καὶ ἡμέραν λατρεῦον, ἐλπίζει καταντῆσαι· περὶ ἧς ἐλπίδος ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, Βασιλεῦ.
   (eis haʸn to dōdekafulon haʸmōn en ekteneia, nukta kai haʸmeran latreuon, elpizei katantaʸsai; peri haʸs elpidos egkaloumai hupo Youdaiōn, Basileu.)

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor, cyan:dative/indirect object, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULTto which our 12 tribes hope to attain, serving in earnestness night and day, concerning which hope I am being accused by the Jews, O King.

USTOur 12 Jewish tribes are also waiting confidently for God to do what he promised. That is why they continue to honor him and worship him so diligently. And yet, Honored King, these Jewish leaders are saying that I have done wrong because I too am waiting confidently.

BSBthe promise our twelve tribes are hoping to realize as they earnestly serve God day and night. It is because of this hope, O king, that I am accused by the Jews.

BLBto which our twelve tribes hope to attain, serving in earnestness night and day, the hope concerning which I am accused by the Jews, O king.


AICNTto which our twelve tribes hope to attain, as they earnestly serve God night and day. Concerning this hope, I am accused by the Jews, O king.[fn]


26:7, O king: Some manuscripts read “king Agrippa.”

OEBA promise which our twelve tribes, by earnest service night and day, hope to see fulfilled. It is for this hope, your Majesty, that I am accused – and by Jews themselves!

WEBBEwhich our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Jews, King Agrippa!

WMBBwhich our twelve tribes, earnestly serving night and day, hope to attain. Concerning this hope I am accused by the Judeans, King Agrippa!

NETa promise that our twelve tribes hope to attain as they earnestly serve God night and day. Concerning this hope the Jews are accusing me, Your Majesty!

LSVto which our twelve tribes, intently serving night and day, hope to come, concerning which hope I am accused, King Agrippa, by the Jews;

FBVthat our twelve tribes hoped to receive as they continually dedicated themselves in God's service. Yes, it's because of this hope that I'm accused by the Jews, Your Majesty!

TCNTa promise that our twelve tribes hope to attain as they earnestly serve him night and day. Regarding this hope, [fn]King Agrippa, I am being accused by the Jews.


26:7 King Agrippa ¦ O king CT

T4TOur twelve tribes are also confidently waiting for God to do for us what he promised, as they respectfully worship him, day and night. Respected king, I confidently expect that God will do what he promised, and they also believe that! But that is the reason that these Jewish leaders [SYN] are accusing me!

LEBto which our twelve tribes hope to attain as they earnestly serve him[fn] night and day. Concerning this hope I am being accused by the Jews, O king!


26:7 *Here the direct object is supplied from context in the English translation

BBEFor the effecting of which our twelve tribes have been working and waiting night and day with all their hearts. And in connection with this hope I am attacked by the Jews, O king!

MoffNo Moff ACTs book available

Wymththe promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

ASVunto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!

DRAUnto which, our twelve tribes, serving night and day, hope to come. For which hope, O king, I am accused by the Jews.

YLTto which our twelve tribes, intently night and day serving, do hope to come, concerning which hope I am accused, king Agrippa, by the Jews;

Drbyto which our whole twelve tribes serving incessantly day and night hope to arrive; about which hope, O king, I am accused of [the] Jews.

RVunto which promise our twelve tribes, earnestly serving God night and day, hope to attain. And concerning this hope I am accused by the Jews, O king!

WbstrTo which promise our twelve tribes, assiduously serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused by the Jews.

KJB-1769Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope’s sake, king Agrippa, I am accused of the Jews.

KJB-1611Vnto which promise our twelue tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Iewes.
   (Unto which promise our twelve tribes instantly seruing God day and night, hope to come: For which hopes sake, King Agrippa, I am accused of the Yewes.)

BshpsUnto which promise, our twelue tribes instantly seruyng God day & nyght, hope to come. For which hopes sake, kyng Agrippa, I am accused of the Iewes.
   (Unto which promise, our twelve tribes instantly seruyng God day and night, hope to come. For which hopes sake, king Agrippa, I am accused of the Yewes.)

GnvaWhereunto our twelue tribes instantly seruing God day and night, hope to come: for the which hopes sake, O King Agrippa, I am accused of the Iewes.
   (Whereunto our twelve tribes instantly seruing God day and night, hope to come: for the which hopes sake, O King Agrippa, I am accused of the Yewes. )

Cvdlvnto the which (promes) oure twolue trybes hope to come, seruynge God instatly daye and nighte. For the which hopes sake (O kynge Agrippa) I am accused of the Iewes.
   (unto the which (promes) our twelve tribes hope to come, serving God instatly day and night. For the which hopes sake (O king Agrippa) I am accused of the Yewes.)

TNTvnto which promes oure .xii. tribes instantly servynge God daye and nyght hope to come. For which hopes sake kynge Agrippa am I accused of the Iewes.
   (unto which promes our .12 tribes instantly servynge God day and night hope to come. For which hopes sake king Agrippa am I accused of the Yewes. )

Wycin which hope oure twelue lynagis seruynge niyt and dai hopen to come; of which hope, sir king, Y am accusid of the Jewis.
   (in which hope our twelve lynagis serving niyt and day hopen to come; of which hope, sir king, I am accusid of the Yewis.)

LuthZu welcher hoffen die zwölf Geschlechter der Unsern zu kommen mit Gottesdienst Tag und Nacht emsiglich. Dieser Hoffnung halben werde ich, lieber König Agrippa, von den Juden beschuldiget.
   (Zu which hoffen the zwölf Geschlechter the/of_the Unsern to coming with God’sdienst Tag and night emsiglich. Dieser Hoffnung half become I, dear king Agrippa, from the Yuden beschuldiget.)

ClVgin quam duodecim tribus nostræ nocte ac die deservientes, sperant devenire. De qua spe accusor a Judæis, rex.
   (in how twelve tribus nostræ nocte ac day deservientes, sperant devenire. De which spe accusor from Yudæis, rex. )

UGNTεἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ, νύκτα καὶ ἡμέραν λατρεῦον, ἐλπίζει καταντῆσαι; περὶ ἧς ἐλπίδος ἐνκαλοῦμαι ὑπὸ Ἰουδαίων, Βασιλεῦ.
   (eis haʸn to dōdekafulon haʸmōn en ekteneia, nukta kai haʸmeran latreuon, elpizei katantaʸsai; peri haʸs elpidos enkaloumai hupo Youdaiōn, Basileu.)

SBL-GNTεἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον ἐλπίζει καταντῆσαι· περὶ ἧς ἐλπίδος ἐγκαλοῦμαι ⸂ὑπὸ Ἰουδαίων, βασιλεῦ⸃·
   (eis haʸn to dōdekafulon haʸmōn en ekteneia nukta kai haʸmeran latreuon elpizei katantaʸsai; peri haʸs elpidos egkaloumai ⸂hupo Youdaiōn, basileu⸃;)

TC-GNTεἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν [fn]ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον ἐλπίζει καταντῆσαι· περὶ ἧς ἐλπίδος ἐγκαλοῦμαι, [fn]βασιλεῦ Ἀγρίππα, ὑπὸ Ἰουδαίων.
   (eis haʸn to dōdekafulon haʸmōn en ekteneia nukta kai haʸmeran latreuon elpizei katantaʸsai; peri haʸs elpidos egkaloumai, basileu Agrippa, hupo Youdaiōn. )


26:7 εκτενεια ¦ εκτενια PCK

26:7 βασιλευ αγριππα υπο ιουδαιων ¦ βασιλευ αγριππα υπο των ιουδαιων ANT TR ¦ υπο ιουδαιων βασιλευ CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).


TSNTyndale Study Notes:

26:1-23 In his eloquent defense before King Agrippa, Paul argued that his preaching was completely consistent with the Jewish faith. The defense begins with a courteous acknowledgement of Agrippa’s competence to hear the evidence (26:2-3), outlines the nature of Paul’s background, Jewish training, and membership in the Pharisees (26:4-5), and explains that the charges against him are merely for believing the fulfillment of Jewish hopes for the resurrection (26:6-8). Paul then tells the story of his conversion from strong opponent of Christianity (26:9-11) through a vision on the way to Damascus (26:12-18; see 9:1-18). His preaching was nothing more than obeying this divine vision (26:19-20). Even though he encountered violent opposition from his fellow Jews (26:21), God protected him as he taught a message that the Jews should have embraced (26:22-23). This defense is a model for Christians put on trial for their faith (see 9:15; Luke 21:12-15).


UTNuW Translation Notes:

Note 1 topic: figures-of-speech / metonymy

τὸ δωδεκάφυλον ἡμῶν

the twelve_tribes ˱of˲_us

Paul is referring to the people of Israel by association with the way that nation was historically composed of 12 tribes. If it would be helpful in your language, you could use an equivalent expression or express the meaning plainly. Alternate translation: “our Jewish people”

Note 2 topic: figures-of-speech / exclusive

τὸ δωδεκάφυλον ἡμῶν

the twelve_tribes ˱of˲_us

By our, Paul means himself and his fellow Jews but not Agrippa to whom he is speaking, so use the exclusive form of that word in your translation if your language marks that distinction.

Note 3 topic: figures-of-speech / abstractnouns

ἐν ἐκτενείᾳ & λατρεῦον

in earnestness & serving

If your language does not use an abstract noun for the idea of earnestness, you could express the same idea in another way. Alternate translation: “serving earnestly”

Note 4 topic: figures-of-speech / merism

νύκτα καὶ ἡμέραν

night and day

Paul is using the two parts of a full day, night and day, to refer to continuous activity throughout a full day. If it would be helpful in your language, you could use an equivalent expression or plain language. Alternate translation: “continually” or, if you translated serving in earnestness as “serving earnestly”: “and continually”

Note 5 topic: figures-of-speech / activepassive

ἐνκαλοῦμαι ὑπὸ Ἰουδαίων

(Some words not found in SR-GNT: εἰς ἣν τὸ δωδεκάφυλον ἡμῶν ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον ἐλπίζει καταντῆσαι περὶ ἧς ἐλπίδος ἐγκαλοῦμαι ὑπὸ Ἰουδαίων Βασιλεῦ)

If your language does not use this passive form, you could express the idea in active form or in another way that is natural in your language. Alternate translation: “the Jews are accusing me”

Note 6 topic: figures-of-speech / synecdoche

ὑπὸ Ἰουδαίων

by /the/_Jews

Paul is using the name of a whole group, the Jews, to refer to some members of that group. If it would be helpful in your language, you could state the meaning plainly. Alternate translation: “by these Jewish leaders”

BI Acts 26:7 ©