ACTs 26:2 Parallel Verse View

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Text critical issues=minor spelling Clarity of original=clear Importance=normal (All still tentative.)

Key: khaki:verbs, orange:accusative/object, pink:genitive/possessor, magenta:vocative.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT “Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself blessed to be about to defend myself before you today,

UST “King Agrippa, I consider myself fortunate that I can explain myself to you today. I will tell you why the Jewish leaders are wrong when they say that I have done bad things.

BSB “King Agrippa, I consider myself fortunate to stand before you today to defend myself against all the accusations of the Jews,

BLB "Concerning all of which I am accused by the Jews, King Agrippa, I esteem myself fortunate before you, being about to defend myself today,

AICNT “Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate to be able to defend myself before you today,

OEB ‘I have been congratulating myself, King Agrippa,’ he said, ‘that it is before you that I have to make my defence today, with regard to all the charges brought against me by my own people,

WEBBE “I think myself happy, King Agrippa, that I am to make my defence before you today concerning all the things that I am accused by the Jews,

WMBB “I think myself happy, King Agrippa, that I am to make my defence before you today concerning all the things that I am accused by the Judeans,

NET “Regarding all the things I have been accused of by the Jews, King Agrippa, I consider myself fortunate that I am about to make my defense before you today,

LSV “Concerning all things of which I am accused by Jews, King Agrippa, I have thought myself blessed, being about to make a defense before you today,

FBV “I am delighted, King Agrippa, to make my defense before you today regarding everything I am accused of by the Jews,

TCNT “I consider myself fortunate that it is before yoʋ, King Agrippa, that I am about to make my defense today concerning all the things of which I am being accused by the Jews,

T4T “King Agrippa, I consider that I am fortunate that today, while you (sg) listen, I can defend myself from all the things about which the Jewish leaders [SYN] are accusing me.

LEB “Concerning all the things of which I am accused by the Jews, King Agrippa, I consider myself fortunate that before you I am about to defend myself today,

BBE In my opinion I am happy, King Agrippa, to be able to give my answer before you today to all these things which the Jews say against me:

Moff No Moff ACTs book available

Wymth "As regards all the accusations brought against me by the Jews," he said, "I think myself fortunate, King Agrippa, in being about to defend myself to-day before you,

ASV I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews:

DRA I think myself happy, O king Agrippa, that I am to answer for myself this day before thee, touching all the things whereof I am accused by the Jews.

YLT 'Concerning all things of which I am accused by Jews, king Agrippa, I have thought myself happy, being about to make a defence before thee to-day,

Drby I count myself happy, king Agrippa, in having to answer to-day before thee concerning all of which I am accused by the Jews,

RV I think myself happy, king Agrippa, that I am to make my defence before thee this day touching all the things whereof I am accused by the Jews:

Wbstr I think myself happy, king Agrippa, because I shall answer for myself this day before thee, concerning all the things of which I am accused by the Jews:

KJB-1769 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
(I think myself happy, king Agrippa, because I shall answer for myself this day before thee/you touching all the things whereof I am accused of the Jews: )

KJB-1611 I thinke my selfe happy, king Agrippa, because I shall answere for my selfe this day before thee touching all the things whereof I am accused of the Iewes:
(I thinke myself happy, king Agrippa, because I shall answer for myself this day before thee/you touching all the things whereof I am accused of the Yewes:)

Bshps I thynke my selfe happy, king Agrippa, because I shall aunswere this day before thee, of all the thynges whereof I am accused of the Iewes:
(I think myself happy, king Agrippa, because I shall answer this day before thee/you, of all the things whereof I am accused of the Yewes:)

Gnva I thinke my selfe happy, King Agrippa, because I shall answere this day before thee of all the things whereof I am accused of the Iewes.
(I thinke myself happy, King Agrippa, because I shall answer this day before thee/you of all the things whereof I am accused of the Yewes. )

Cvdl I thinke my selfe happye (O kynge Agrippa) because I shal answere this daye before the, of all the thinges wherof I am accused of the Iewes:
(I thinke myself happye (O king Agrippa) because I shall answer this day before them, of all the things wherof I am accused of the Yewes:)

TNT I thynke my selfe happy kynge Agrippa because I shall answere this daye before the of all the thinges wherof I am accused of the Iewes
(I think myself happy king Agrippa because I shall answer this day before the of all the things wherof I am accused of the Yews )

Wycl Of alle thingis, in whiche Y am accusid of the Jewis, thou king Agrippa, Y gesse me blessid at thee, whanne Y schal defende me this dai;
(Of all things, in which I am accusid of the Yewis, thou/you king Agrippa, I gesse me blessid at thee/you, when I shall defende me this dai;)

Luth Es ist mir sehr lieb, lieber König Agrippa, daß ich mich heute vor dir verantworten soll alles, des ich von den Juden beschuldigt werde,
(It is to_me very lieb, dear king Agrippa, that I me heute before/in_front_of you/to_you verantworten should all/everything, the I from the Yuden beschuldigt become,)

ClVg De omnibus quibus accusor a Judæis, rex Agrippa, æstimo me beatum apud te cum sim defensurus me hodie,
(De to_all to_whom accusor from Yudæis, king Agrippa, æstimo me beatum apud you(sg) when/with sim defensurus me hodie, )

UGNT περὶ πάντων ὧν ἐνκαλοῦμαι ὑπὸ Ἰουδαίων, Βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ, μέλλων σήμερον ἀπολογεῖσθαι.
(peri pantōn hōn enkaloumai hupo Youdaiōn, Basileu Agrippa, haʸgaʸmai emauton makarion epi sou, mellōn saʸmeron apologeisthai.)

SBL-GNT Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον ἐπὶ σοῦ μέλλων ⸂σήμερον ἀπολογεῖσθαι⸃,
(Peri pantōn hōn egkaloumai hupo Youdaiōn, basileu Agrippa, haʸgaʸmai emauton makarion epi sou mellōn ⸂saʸmeron apologeisthai⸃,)

TC-GNT Περὶ πάντων ὧν ἐγκαλοῦμαι ὑπὸ Ἰουδαίων, βασιλεῦ Ἀγρίππα, ἥγημαι ἐμαυτὸν μακάριον [fn]ἐπὶ σοῦ μέλλων ἀπολογεῖσθαι σήμερον·
(Peri pantōn hōn egkaloumai hupo Youdaiōn, basileu Agrippa, haʸgaʸmai emauton makarion epi sou mellōn apologeisthai saʸmeron; )

26:2 επι σου μελλων απολογεισθαι σημερον ¦ μελλων απολογεισθαι επι σου σημερον TR ¦ επι σου μελλων σημερον απολογεισθαι CT

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

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Paul Is Imprisoned for the Gospel

As the book of Acts attests, Paul was no stranger to imprisonment, and he catalogued his incarcerations among his many credentials of suffering that affirmed his legitimacy as an apostle to the Corinthians (2 Corinthians 6:4-5). The first mention of Paul being imprisoned is when he and Silas were arrested in Philippi after exorcising a spirit of divination from a slave girl (Acts 16). Paul’s actions angered the girl’s owners, since the men were no longer able to make money off of the girl’s fortune telling abilities. Later in his letter to the Corinthians, Paul notes that he had already suffered multiple imprisonments (2 Corinthians 11:23), making it clear that not all of Paul’s imprisonments and other sufferings were recorded in Scripture. The next imprisonment explicitly mentioned in Scripture is when Paul was arrested in the Temple in Jerusalem at the end of his third missionary journey (Acts 21:27-34). Soon after this Paul was sent to Caesarea on the Mediterranean coast, where he remained in prison for two years (Acts 23-26; see “Paul Is Transferred to Caesarea” map). This may be where Paul penned the letters commonly known as the Prison Epistles (Ephesians, Philippians, Colossians, and Philemon). At the end of this time Paul appealed his case to Caesar and was sent to Rome, where he spent another two years under house arrest awaiting his trial before Caesar (Acts 28:16-31). If Paul did not write his Prison Epistles while he was at Caesarea, then it is likely that he wrote them from Rome during this time. The next time we hear of Paul being imprisoned is likely several years later in his second letter to Timothy (2 Timothy 1:8-17; 2:9; 4:9-21). Though it is not certain, the tone of Paul’s writing during this time of imprisonment, which seems markedly more somber than the optimistic outlook he seems to have about his incarceration during the writing of the Prison Epistles (e.g., Philippians 1:21-26; Philemon 1:22), suggests that this incarceration was not the same as his house arrest. If so, then it is possible that between his first and second incarcerations in Rome Paul fulfilled his intention to travel to Spain to continue spreading the gospel (Romans 15:22-28). Just prior to his second incarceration in Rome, Paul had informed Titus that he planned to spend the winter in Nicopolis northwest of Achaia and asked him to meet him there (Titus 3:12). Perhaps it was around this time or soon after that he was arrested once again and brought to Rome. Paul’s ultimate fate is not noted in Scripture, but tradition (Clement, Dionysius, Eusebius, and Tertullian) attests that this final imprisonment of Paul took place at what is now called Mamertine Prison. During Paul’s time this was the only prison in Rome and was called simply “the Prison,” and it was not typically used for long term incarceration but rather for holding those awaiting imminent execution. There, during the reign of Nero, Paul met his earthly death by the sword and was received into eternal life by his loving Savior, whom he had served so long.

Parallel ACTs 26:2

Paul Is Imprisoned for the Gospel