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OET (OET-LV) Let_it_be please ear_your attentive and_eyes_your open[fn] to_hear to the_prayer servant_your which I [am]_praying to_your_face the_day by_day and_night on the_people of_Yisrāʼēl/(Israel) your_servants and_confessing on the_sins of_the_people of_Yisrāʼēl/(Israel) which we_have_sinned to/for_you(fs) and_I and_house father’s_my we_have_sinned.
1:6 Note: We agree with both BHS 1997 and BHQ on an unexpected reading.
Note 1 topic: figures-of-speech / parallelism
תְּהִ֣י נָ֣א אָזְנְךָֽ־קַשֶּׁ֣בֶת וְֽעֵינֶ֪יךָ פְתֻוּח֟וֹת
be now ear,your attentive and,eyes,your open
These two phrases mean similar things. Nehemiah says the same thing twice, in slightly different ways, to urge God to pay attention to him. If it would be helpful in your language, you could combine these phrases. Alternate translation: “pay attention to me,” otherwise “please listen to me and look at me.”
Note 2 topic: figures-of-speech / metonymy
אָזְנְךָֽ־קַשֶּׁ֣בֶת
ear,your attentive
This request for God’s ear to be attentive refers to the action of listening. In this context, Nehemiah is asking God to listen to his prayer, with the intention that God would do something about the bad situation in Jerusalem.
Note 3 topic: figures-of-speech / metonymy
וְֽעֵינֶ֪יךָ פְתֻוּח֟וֹת
and,eyes,your open
This request for God’s eyes to be open refers to the action of seeing. Seeing is a metaphor meaning knowledge, perception, notice, attention, or judgment. In this case, Nehemiah is asking God to pay attention both to him and to the problem in Jerusalem.
Note 4 topic: figures-of-speech / 123person
תְּפִלַּ֣ת עַבְדְּךָ֡
prayer servant,your
Nehemiah uses the word servant to refer to himself. This is how a person would address a superior in order to show humility and respect. Alternate translation: “my prayer”
Note 5 topic: figures-of-speech / metonymy
מִתְפַּלֵּ֨ל לְפָנֶ֤יךָ
praying to=your=face
Here face is a metonym for the action of seeing, which is figurative way of referring to a person’s notice or attention to something. Nehemiah is repeating the fact that he is praying in order to bring these matters to God’s notice or attention. Alternate translation: “praying to you”
Note 6 topic: figures-of-speech / idiom
הַיּוֹם֙
the=day
This does not necessarily mean on this particular day, but at this time. Alternate translation: “right now”
Note 7 topic: figures-of-speech / merism
הַיּוֹם֙ יוֹמָ֣ם וָלַ֔יְלָה
the=day day and,night
When Nehemiah says that he has prayed both during the day and during the night, he means that he has also prayed at all times in between, that is, constantly. However, he does not mean that he has prayed non-stop all day long and all night long, without doing any other activities such as sleeping or eating. Alternate translation: “constantly,” otherwise “during the day and at night”
Note 8 topic: figures-of-speech / gendernotations
בְּנֵ֥י יִשְׂרָאֵ֖ל
sons_of Yisrael
Here sons means descendants. Alternate translation: “on behalf of the people of Israel”
Note 9 topic: figures-of-speech / metaphor
עֲבָדֶ֑יךָ
your=servants
In this context, the word servants refers to the special role that the people of Israel had in the world as a model community of God’s followers. Alternate translation: “your chosen people”
Note 10 topic: figures-of-speech / gendernotations
וּמִתְוַדֶּ֗ה עַל־חַטֹּ֤אות בְּנֵֽי־יִשְׂרָאֵל֙ אֲשֶׁ֣ר חָטָ֣אנוּ לָ֔ךְ
and,confessing on/upon/above/on_account_of//he/it_went_in sins sons_of Yisrael which/who sinned to/for=you(fs)
Here again sons means descendants and the phrase refers to the people of Israel. Alternate translation: “I must confess the sins that we, the people of Israel, have committed against you”
Note 11 topic: figures-of-speech / metonymy
וַאֲנִ֥י וּבֵית־אָבִ֖י חָטָֽאנוּ
and,I and,house father's,my sinned
Among the Israelites, the expression father’s house or house of the father originally described an extended-family group who lived together. It later came to be used more generally to refer to a larger clan within a tribe. In this expression, the word house describes all the people descended from a particular person. The term views all of those descendants as if they were one household living together. However, since Nehemiah is stressing his sense of personal responsibility here and identifying closely with the people in this group, he may be using the term in its original sense to refer to his nearest relatives. Alternate translation: “Both I and my family have also sinned”
1:6 I confess that we have sinned: Like Ezra (Ezra 9:5-15) and Daniel (Dan 9:4-19), Nehemiah identified with the sins of his people, made no excuses, and accepted both his individual responsibility and the responsibility of the larger covenant group that had sinned against God.
OET (OET-LV) Let_it_be please ear_your attentive and_eyes_your open[fn] to_hear to the_prayer servant_your which I [am]_praying to_your_face the_day by_day and_night on the_people of_Yisrāʼēl/(Israel) your_servants and_confessing on the_sins of_the_people of_Yisrāʼēl/(Israel) which we_have_sinned to/for_you(fs) and_I and_house father’s_my we_have_sinned.
1:6 Note: We agree with both BHS 1997 and BHQ on an unexpected reading.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.