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Mic IntroC1C2C3C4C5C6C7

Mic 2 V1V2V3V4V6V7V8V9V10V11V12V13

Parallel MIC 2:5

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

BI Mic 2:5 ©

Text critical issues=none Clarity of original=clear Importance to us=normal(All still tentative.)

OET (OET-RV)  ⇔ Therefore, there’ll be no one in Yahweh’s assembly
 ⇔ who’ll have authority to measure you out any more land.OET logo mark

OET-LVFor_so/thus/hence not he_will_belong to/for_yourself(m) one_who_throws a_measuring-line by_lot in_the_assembly_of YHWH.
OET logo mark

UHBלָ⁠כֵן֙ לֹֽא־יִֽהְיֶ֣ה לְ⁠ךָ֔ מַשְׁלִ֥יךְ חֶ֖בֶל בְּ⁠גוֹרָ֑ל בִּ⁠קְהַ֖ל יְהוָֽה׃
   (lā⁠kēn loʼ-yihyeh lə⁠kā mashlik ḩeⱱel bə⁠gōrāl bi⁠qəhal yhwh.)

Key: khaki:verbs, red:negative, green:YHWH.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXXΔιατοῦτο οὐκ ἔσται σοι βάλλων σχοινίον ἐν κλήρῳ· ἐν ἐκκλησίᾳ Κυρίου
   (Diatouto ouk estai soi ballōn sⱪoinion en klaʸrōi; en ekklaʸsia Kuriou )

BrTrTherefore thou shalt have no one to cast a line for the lot.

ULTTherefore, you will not have one who casts the line by lot
 ⇔ in the assembly of Yahweh.

USTSo when it is the time for the land to be given back to you people who belong to Yahweh,
 ⇔ there will be no one alive among you rich families to receive back any of that land.

BSBTherefore, you will have no one in the assembly of the LORD
 ⇔ to divide the land by lot.

MSB (Same as BSB above)


OEBThere will be no one to measure out land for you
 ⇔ from the Lord’s community.

WEBBETherefore you will have no one who divides the land by lot in the LORD’s assembly.

WMBB (Same as above)

NETTherefore no one will assign you land in the Lord’s community.

LSVTherefore, you have no caster of a line by lot
In the assembly of YHWH.

FBVConsequently at that time there will be none of you in the assembly of the Lord responsible for the division of the land.[fn]


2:5 This refers back to the original division of the Promised Land by lot. Once the land has been conquered, Israel no longer has any say about who owns it, or who lives where.

T4TSo when it is the time for the land to be given back to you people who belong to Yahweh,
 ⇔ there will be no one [MTY] who will be able to cast lots/throw marked stones► to determine which land belongs to whom.

LEB   • Therefore you will have no one casting a line by lot in the assembly of Yahweh.

BBEFor this cause you will have no one to make the decision by the measuring line in the meeting of the Lord.

Moff“For talk like that you lose your share
 ⇔ in the community of the Eternal!

JPSTherefore thou shalt have none that shall cast the line by lot in the congregation of the LORD.

ASVTherefore thou shalt have none that shall cast the line by lot in the assembly of Jehovah.

DRATherefore thou shalt have none that shall cast the cord of a lot in the assembly of the Lord.

YLTTherefore, thou hast no caster of a line by lot In the assembly of Jehovah.

DrbyTherefore thou shalt have none that shall cast the measuring line upon a lot, in the congregation of Jehovah.

RVTherefore thou shalt have none that shall cast the line by lot in the congregation of the LORD.
   (Therefore thou/you shalt/shall have none that shall cast the line by lot in the congregation of the LORD. )

SLTFor this there shall not be to thee any casting a cord by lot in the convocation of Jehovah.

WbstrTherefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.

KJB-1769Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
   (Therefore thou/you shalt/shall have none that shall cast a cord by lot in the congregation of the LORD. )

KJB-1611Therefore thou shalt haue none that shall cast a cord by lot in the Congregation of the LORD.
   (Modernised spelling is same as from KJB-1769 above, apart from capitalisation)

BshpsTherefore there shalbe no man to deuide thee thy portion in the congregation of the Lorde.
   (Therefore there shall be no man to divide thee/you thy/your portion in the congregation of the Lord.)

GnvaTherefore thou shalt haue none that shall cast a corde by lot in the Congregation of the Lord.
   (Therefore thou/you shalt/shall have none that shall cast a cord by lot in the Congregation of the Lord. )

CvdlNeuerthelesse there shalbe noman to deuyde the thy porcion, in the congregacion off the LORDE.
   (Nevertheless there shall be no man to divide the thy/your portion, in the congregation off the LORD.)

WyclFor this thing `noon schal be to thee sendynge a litil corde of sort in cumpeny of the Lord.
   (For this thing noon shall be to thee/you sending a little cord of sort in company of the Lord.)

LuthJawohl, ihr werdet kein Teil behalten in der Gemeine des HErr’s.
   (Yes_indeed, you(pl)/their/her become no/not part/portion keep in the/of_the community the LORD’s.)

ClVgPropter hoc non erit tibi mittens funiculum sortis in cœtu Domini.
   (Because this not/no will_be to_you sendns rope sortis in/into/on cœtu Master. )


HAPHebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

TSNTyndale Study Notes:

2:3-5 The Lord, the Judge, reads out the sentence. He would pay back his people’s evil hearts and actions with evil in kind. The prophet is engaging in wordplay here. The Hebrew word translated “evil” has a wide range of meaning. It can connote moral evil, as in the first instance; it can also connote calamity or disaster as in the second instance. The Lord would bring calamity on them in response to their wickedness.


SOTNSIL Open Translator’s Notes:

Section 2:1–11: The LORD will punish those who oppress poor people

This section is divided into two parts: 2:1–5 and 2:6–11.

If you use section headings in your translation, here are some options:

TN will use one heading for 2:1–11 and another heading for 2:12–13. Use a heading or headings that will be appropriate and acceptable for your language situation.

Paragraph 2:1–5

In this paragraph, Micah is the speaker in verses 1–2. He spoke about evil people who oppressed poor people. The LORD is the speaker in verses 3–5. He spoke to those evil people. He said that he would punish them.

2:5

Therefore, you will have no one in the assembly of the LORD to divide the land by lot.

In 2:4, the LORD was the speaker. He quoted a “taunt song” that the enemies of the Jews sang. Here in 2:5, Micah is the speaker.

Some versions, such as the BSB and GNT, begin a new paragraph here. The Notes will keep the same paragraph along with the NRSV and some other versions. You may do whatever is more natural in your language.

Therefore: This word introduces another conclusion or result of 2:1–2, which described the deeds of wicked people. Micah here described another thing that would happen to those wicked people.

you will have no one in the assembly of the LORD to divide the land by lot: This clause probably refers to the time after the Jews returned from exile.Apart from NAC, all the scholars who commented on the time issue indicated a preference for a time following the Jews’ return from exile or in the more distant eschatological future. These commentaries include Mays, UBS, WBC, KD, ZIBBC, TOTC, and Waltke 2007. At that time, the descendants of the wicked people described in 2:1–2 will not receive any of the land that is distributed. The GNT makes the specific time period explicit. It has:

So then, when the time comes for the land to be given back to the Lord’s people, there will be no share for any of you. (GNT)

The NET also has the following footnote:

When judgment passes and the people are restored to the land, those greedy ones who disregarded the ancient land allotments will not be allowed to participate in the future redistribution of the land.

Other versions follow the Hebrew and indicate future time in general. Here are some other ways to do this:

Therefore no one will assign you land in the Lord’s community. (NET)

And so you will never again own property among the Lord’s people. (CEV)

That is why none of you in the Lord’s assembly will draw lots to divide your property. (GW)

will have no one in the assembly of the LORD to divide the land by lot: Long ago, Joshua led the Jews into Canaan. They conquered the land, and then they divided the land to each tribe and to each family. They did this by casting lots to decide who would get each piece of land. (See Joshua 14:1–5; 18:8–10.)

the assembly of the LORD: This phrase refers to the Israelites. They were the people whom God had chosen to be his special people. Here are some other ways to translate this phrase:

the Lord’s people (GNT)

the Lord’s community (NET)


UTNuW Translation Notes:

(Occurrence 0) Therefore, you rich people will have no descendants to divide up the territory by lot in the assembly of Yahweh

(Some words not found in UHB: for=so/thus/hence not will_belong to/for=yourself(m) divide line by,lot in,the_assembly_of YHWH )

This could mean: (1) Micah looks forward to a time after the exile when those who return will divide up the land or (2) he is speaking of a custom of his time when the tribe or clan would divide up their land and give it to individuals.

BI Mic 2:5 ©