1TIM 1:6 Parallel Verse View

Note: This view shows ‘verses’ which are not natural language units and hence sometimes only part of a sentence will be visible. This view is only designed for doing comparisons of different translations. Click on any Bible version abbreviation to see the verse in more of its context. The OET segments on this page are still very early looks into the unfinished texts of the Open English Translation of the Bible. Please double-check these texts in advance before using in public.

Key: yellow:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

UST Some people have rejected these good things. Instead, they prefer to teach useless things.

BSB Some have strayed from these ways and turned aside to empty talk.

BLB from which some, having missed the mark, have turned aside to meaningless discourse,

AICNT Some have swerved from these and have turned aside to fruitless discussion,

OEB And it is because they have not aimed at these things that the attention of certain people has been diverted to unprofitable subjects.

WEB from which things some, having missed the mark, have turned away to vain talking,

NET Some have strayed from these and turned away to empty discussion.

LSV from which certain [men], having swerved, turned aside to vain discourse,

FBV Some have deviated from these things, and have ended up talking nonsense.

TCNT Some have strayed from these and have turned aside to meaningless talk,

T4T There are some people who have turned away from these true teachings. As a result, they just discuss what is useless.

LEB from which some have deviated, and have turned away into fruitless discussion,

BBE From which some have been turned away, giving themselves to foolish talking;

MOF No MOF 1TIM book available

ASV from which things some having swerved have turned aside unto vain talking;

DRA From which things some going astray, are turned aside unto vain babbling:

YLT from which certain, having swerved, did turn aside to vain discourse,

DBY which [things] some having missed, have turned aside to vain discourse,

RV from which things some having swerved have turned aside unto vain talking;

WBS From which some having swerved, have turned aside to vain jangling;

KJB From which some having swerved have turned aside unto vain jangling;

BB From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng:
(From the which things, some having erred, have tourned unto vayne ianglyng:)

GNV From the which things some haue erred, and haue turned vnto vaine iangling.
(From the which things some have erred, and have turned unto vaine iangling. )

CB From the which some haue erred, & haue turned vnto vayne iangelynge,
(From the which some have erred, and have turned unto vayne iangelynge,)

TNT from the which thinges some have erred and have turned vnto vayne iangelinge
(from the which things some have erred and have turned unto vayne iangelinge )

WYC Fro whiche thingis sum men han errid, and ben turned in to veyn speche;
(From which things sum men have errid, and been turned in to veyn speche;)

LUT welcher haben etliche gefehlet und sind umgewandt zu unnützem Geschwätz,
(which have several gefehlet and are umgewandt to unnützem Geschwätz,)

CLV A quibus quidam aberrantes, conversi sunt in vaniloquium,[fn]
(A to_whom quidam aberrantes, conversi are in vaniloquium,)

1.6 A quibus. Improbat hic adversarios, qui legalia tradebant. Non intelligentes, etc. Si quando enim de prava et falsa opinione sua reprehendi et convinci cœperint, ad defendendum id quod levissima temeritate et apertissima falsitate dixerunt, de sanctis libris multa verba pronuntiant, volentes esse legis doctores, cum tamen non intelligant quæ loquuntur, vel de quibus.

1.6 A quibus. Improbat this adversarios, who legalia tradebant. Non intelligentes, etc. When/But_if when because about prava and falsa opinione his_own reprehendi and convinci cœperint, to defendendum id that levissima temeritate and apertissima falsitate dixerunt, about sanctis libris multa verba pronuntiant, volentes esse legis doctores, when/with tamen not/no intelligant which loquuntur, or about quibus.

UGNT ὧν τινες ἀστοχήσαντες, ἐξετράπησαν εἰς ματαιολογίαν,
(hōn tines astoⱪaʸsantes, exetrapaʸsan eis mataiologian,)

SBL-GNT ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν,
(hōn tines astoⱪaʸsantes exetrapaʸsan eis mataiologian, )

TC-GNT ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν,
(hōn tines astoⱪaʸsantes exetrapaʸsan eis mataiologian, )

Key for above GNTs: yellow:punctuation differs (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: writing-pronouns

ὧν

˱from˲_which

The pronoun which refers to the pure heart, good conscience, and sincere faith in 1:5. If this is not clear for your readers, you could refer to those things more directly. Alternate translation: “from which things” or “from which heart, conscience, and faith”

Note 2 topic: figures-of-speech / metaphor

ἀστοχήσαντες

/having/_deviated

Paul speaks as if a pure heart, good conscience, and sincere faith were a mark or target that some people have missed. Paul means that these people have failed to attain those things. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “not having gained those things”

Note 3 topic: figures-of-speech / metaphor

ἐξετράπησαν εἰς

/were/_turned_away to

Here Paul speaks of abandoning what is good to focus on foolish talk as if it were turning away from those good things to foolish talk. He means that these people have stopped pursuing the good things that Paul mentioned in the previous verse and instead are focusing on things of little consequence. If it would be helpful in your language, you could use a comparable figure of speech or state the meaning plainly. Alternate translation: “have deviated and focused on” or “have been distracted by”

Parallel 1TIM 1:6