Parallel 1TIM 1:9

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AICNT knowing this, that the law is not laid down for the righteous, but for the lawless and disobedient, for the ungodly and sinners, for the unholy and profane, for those who strike their father and mother, for murderers of men,

OEB by one who recognises that laws were not made for good people, but for the lawless and disorderly, for irreligious and wicked people, for those who are irreverent and profane, for those who ill-treat their fathers or mothers, for murderers,

WEBBE as knowing this, that law is not made for a righteous person, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

WMBB (Same as above)

NET realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,

LSV having known this, that law is not set for a righteous man, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, murderers of fathers and murderers of mothers, manslayers,

FBV We also know that law isn't laid down for those who do what is good and right, but for those who are rebellious and ignore the law. It applies to people who have no use for God, who are sinful, who treat nothing as holy and are completely irreligious. It's for those who kill fathers and mothers, for murderers,

TCNT We know that the law is not laid down for the righteous, but for the lawless and rebellious, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,

T4T We must remember that God did not give Moses those laws in order to condemn righteous people. By those laws he condemns people who act as though there were no laws and who refuse to obey anyone. He condemns those who do not revere God and those who sin habitually. By them he condemns those who refuse to perform rituals that are pleasing to God and who show no respect for religion. He condemns those who murder their fathers and who murder their mothers and who murder other people.

LEB knowing this, that the law is not given for a righteous person but for the lawless and rebellious, for the ungodly and sinners, for the unholy and totally worldly, for the one who kills his father and the one who kills his mother, for murderers,

BBE With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,

Moff No Moff 1TIM book available

Wymth and remembers that a law is not enacted to control a righteous man, but for the lawless and rebellious, the irreligious and sinful, the godless and profane—for those who strike their fathers or their mothers, for murderers,

ASV as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

DRA Knowing this, that the law is not made for the just man, but for the unjust and disobedient, for the ungodly, and for sinners, for the wicked and defiled, for murderers of fathers, and murderers of mothers, for manslayers,

YLT having known this, that for a righteous man law is not set, but for lawless and insubordinate persons, ungodly and sinners, impious and profane, parricides and matricides, men-slayers,

Drby knowing this, that law has not its application to a righteous person, but to [the] lawless and insubordinate, to [the] impious and sinful, to [the] unholy and profane, to smiters of fathers and smiters of mothers; to murderers,

RV as knowing this, that law is not made for a righteous man, but for the lawless and unruly, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

Wbstr Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderers of mothers, for man-slayers,

KJB-1769 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

KJB-1611 Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the vngodly, and for sinners, for vnholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,
   (Knowing this, that the Law is not made for a righteous man, but for the lawlesse and disobedient, for the ungodly, and for sinners, for unholy, and profane, for murderers of fathers, and murderers of mothers, for manslayers,)

Bshps Knowyng this, that the lawe is not geuen vnto a ryghteous man, but vnto the lawlesse and disobedient, to the vngodly and to sinners, to vnholy and vncleane, to murtherers of fathers & murtherers of mothers, to manslears,
   (Knowyng this, that the law is not given unto a righteous man, but unto the lawlesse and disobedient, to the ungodly and to sinners, to unholy and unclean, to murtherers of fathers and murtherers of mothers, to manslears,)

Gnva Knowing this, that the Lawe is not giuen vnto a righteous man, but vnto the lawles and disobedient, to the vngodly, and to sinners, to the vnholy, and to the prophane, to murtherers of fathers and mothers, to manslayers,
   (Knowing this, that the Lawe is not given unto a righteous man, but unto the lawles and disobedient, to the ungodly, and to sinners, to the unholy, and to the prophane, to murtherers of fathers and mothers, to manslayers, )

Cvdl vnderstodinge this, that the lawe is not geuen vnto the righteous, but to the vnrighteous & dishobedient, to the vngodly & to synners, to the vnholy & vncleane, to murthurers of fathers and murthurers of mothers, to manslayers,
   (understanding this, that the law is not given unto the righteous, but to the unrighteous and disobedient, to the ungodly and to sinners, to the unholy and unclean, to murderers of fathers and murderers of mothers, to manslayers,)

TNT vnderstondinge this how that the lawe is not geven vnto a righteous man but vnto the vnrighteous and disobedient to the vngodly and to synners to vnholy and vnclean to murtherers of fathers and murtherers of mothers to manslears
   (understanding this how that the law is not given unto a righteous man but unto the unrighteous and disobedient to the ungodly and to sinners to unholy and unclean to murtherers of fathers and murtherers of mothers to manslears )

Wycl and witinge this thing, that the lawe is not set to a iust man, but to vniust men and not suget, to wickid men and to synneris, to cursid men and defoulid, to sleeris of fadir, and sleeris of modir, to `men sleeris and lechouris,
   (and witinge this thing, that the law is not set to a just man, but to uniust men and not subject, to wicked men and to sinners, to cursid men and defoulid, to sleeris of father, and sleeris of modir, to `men sleeris and lechouris,)

Luth und weiß solches, daß dem Gerechten kein Gesetz gegeben ist, sondern den Ungerechten und Ungehorsamen, den GOttlosen und Sündern, den Unheiligen und Ungeistlichen, den Vatermördern und Muttermördern, den Totschlägern,
   (and know solches, that to_him righteous_ones kein law given is, rather the Ungerechten and Ungehorsamen, the Godlosen and Sündern, the Unheiligen and Ungeistlichen, the Vatermördern and Muttermördern, the Totschlägern,)

ClVg sciens hoc quia lex justo non est posita, sed injustis, et non subditis, impiis, et peccatoribus, sceleratis, et contaminatis, parricidis, et matricidis, homicidis,
   (sciens this because lex justo not/no it_is posita, but injustis, and not/no subditis, impiis, and peccatoribus, sceleratis, and contaminatis, parricidis, and matricidis, homicidis, )

UGNT εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
   (eidōs touto, hoti dikaiōi nomos ou keitai, anomois de kai anupotaktois, asebesi kai hamartōlois, anosiois kai bebaʸlois, patrolōais kai maʸtrolōais, androfonois,)

SBL-GNT εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, πατρολῴαις καὶ μητρολῴαις, ἀνδροφόνοις,
   (eidōs touto, hoti dikaiōi nomos ou keitai, anomois de kai anupotaktois, asebesi kai hamartōlois, anosiois kai bebaʸlois, patrolōais kai maʸtrolōais, androfonois,)

TC-GNT εἰδὼς τοῦτο, ὅτι δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ καὶ ἀνυποτάκτοις, ἀσεβέσι καὶ ἁμαρτωλοῖς, ἀνοσίοις καὶ βεβήλοις, [fn]πατρολῴαις καὶ [fn]μητρολῴαις, ἀνδροφόνοις,
   (eidōs touto, hoti dikaiōi nomos ou keitai, anomois de kai anupotaktois, asebesi kai hamartōlois, anosiois kai bebaʸlois, patrolōais kai maʸtrolōais, androfonois, )

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