WIS 18:9 Parallel Verse View

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BSB No BSB WIS book available

OEB No OEB WIS book available

WEB For holy children of good men offered sacrifice in secret,
⇔ and with one consent they agreed to the covenant of the divine law,
⇔ that they would partake alike in the same good things and the same perils,
⇔ the fathers already leading the sacred songs of praise.

WMB No WMB WIS book available

NET No NET WIS book available

LSV No LSV WIS book available

FBV No FBV WIS book available

T4T No T4T WIS book available

LEB No LEB WIS book available

BBE No BBE WIS book available

MOF No MOF WIS book available

ASV No ASV WIS book available

DRA For the just children of good men were offering sacrifice secretly, and they unanimously ordered a law of justice: that the just should receive both good and evil alike, singing now the praises of the fathers.

YLT No YLT WIS book available

DBY No DBY WIS book available

RV For holy children [fn] of good men offered sacrifice in secret,
 ⇔ And with one consent they took upon themselves the covenant of the [fn] divine law,
 ⇔ That [fn] they would partake alike in the same good things and the same perils;
 ⇔ The fathers already leading the sacred songs of praise.

18:9 Or, of blessing Gr. of good men, or, of good things.

18:9 Gr. law of divineness.

18:9 Some authorities read the saints would partake...perils; already leading the fathers’ songs of praise.

WBS No WBS WIS book available

KJB For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.

BB No BB WIS book available

GNV No GNV WIS book available

CB No CB WIS book available

WYC For whi iust children of goode men maden sacrifice priueli, and disposiden the lawe of riytfulnesse in to acordyng; thei disposiden iust men to resseyue goodis and yuels in lijk maner, and sungen heriyngis to the fadir of alle men.
(For why just children of goode men maden sacrifice priueli, and disposiden the law of riytfulnesse in to acordyng; they disposiden just men to receive goods and yuels in like manner, and sungen heriyngis to the father of all men.)

LUT No LUT WIS book available

CLV Absconse enim sacrificabant justi pueri bonorum, et justitiæ legem in concordia disposuerunt; similiter et bona et mala recepturos justos, patrum jam decantantes laudes.[fn]
(Absconse because sacrificabant justi pueri bonorum, and justitiæ legem in concordia disposuerunt; similiter and good and mala recepturos justos, patrum yam decantantes laudes.)

18.9 Absconse enim sacrificabant. RAB. Populus Isræl in Ægypto jussu Domini Pascha celebravit, etc., usque ad sed in abscondito cordis semper Domino sacrificant, unde: Sacrificium Deo spiritus contribulatus Psal. 50.. Et alibi: In me sunt, Deus, vota tua Psal. 55., etc. ID. Memorat Deum percussisse primogenita Ægypti, ubi nec sicut prius simulaverunt Ægyptii, sed palam cogebant exire populum Dei dicentes: Omnes moriemur Exod. 11..

18.9 Absconse because sacrificabant. RAB. Populus Isræl in Ægypto yussu Domini Pascha celebravit, etc., usque to but in abscondito cordis semper Domino sacrificant, unde: Sacrificium Deo spiritus contribulatus Psal. 50.. And alibi: In me are, God, vota tua Psal. 55., etc. ID. Memorat God percussisse primogenita Ægypti, where but_not like first/before simulaverunt Ægyptii, but palam cogebant exire the_people God dicentes: Omnes moriemur Exod. 11..

BRN For the righteous children of good men did sacrifice secretly, and with one consent made a holy law, that the saints should be like partakers of the same good and evil, the fathers now singing out the songs of praise.

BrLXX Κρυφῇ γὰρ ἐθυσιαζον ὅσιοι παῖδες ἀγαθῶν, καὶ τὸν τῆς θειότητος νόμον ἐν ὁμονοίᾳ διέθεντο, τῶν αὐτῶν ὁμοίως καὶ ἀγαθῶν καὶ κινδύνων μεταλήψεσθαι τοὺς ἁγίους, πατέρων ἤδη προαναμελπόντων αἴνους.
(Krufaʸ gar ethusiazon hosioi paides agathōn, kai ton taʸs theiotaʸtos nomon en homonoia diethento, tōn autōn homoiōs kai agathōn kai kindunōn metalaʸpsesthai tous hagious, paterōn aʸdaʸ proanamelpontōn ainous. )

Parallel WIS 18:9