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Text critical issues=none Clarity of original=clear Importance=normal (All still tentative.)
BrLXX Σπεύσας γὰρ ἀνὴρ ἄμεμπτος προεμάχησε· τὸ τῆς ἰδίας λειτουργίας ὅπλον, προσευχὴν καὶ θυμιάματος ἐξιλασμὸν κομίσας, ἀντέστη τῷ θυμῷ, καὶ πέρας ἐπέθηκε τῇ συμφορᾷ, δεικνὺς ὅτι σός ἐστι θεράπων.
(Speusas gar anaʸr amemptos proemaⱪaʸse; to taʸs idias leitourgias hoplon, proseuⱪaʸn kai thumiamatos exilasmon komisas, antestaʸ tōi thumōi, kai peras epethaʸke taʸ sumfora, deiknus hoti sos esti therapōn. )
BrTr For then the blameless man made haste, and stood forth to defend them; and bringing the shield of his proper ministry, even prayer, and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy servant.
WEBBE For a blameless man hurried to be their champion,
⇔ bringing the weapon of his own ministry,
⇔ prayer, and the atoning sacrifice of incense.
⇔ He withstood the indignation and set an end to the calamity,
⇔ showing that he was your servant.
KJB-1611 For then the blamelesse man made haste, and stood foorth to defend them, and bringing the shield of his proper ministerie, euen prayer and the propitiation of incense, set himselfe against the wrath, and so brought the calamity to an end, declaring that hee was thy seruant.
(For then the blamelesse man made haste, and stood forth to defend them, and bringing the shield of his proper ministerie, even prayer and the propitiation of incense, set himself against the wrath, and so brought the calamity to an end, declaring that he was thy/your servant.)