Open English Translation (OET)

Koine Greek wordlink #128802

SR GNT Eph 2:19 ἀλλʼ (allʼ) ‘strangers and sojourners but you_all are fellow-citizens of the’ Strongs=2350 Lemma=alla
Word role=conjunction
Year=64 AD

Note: With the help of a companion website, these word pages enable you to click through all the way back to photographs of the original manuscripts that the Open English Translation New Testament is translated from. If you go to the Statistical Restoration Greek page (by clicking on the SR Bible reference above), from there you can click on the original manuscript numbers (e.g., 𝔓1, 01, 02, etc.) in the Witness column there, to see their transcription of the original Greek page. From there, you can click on the 🔍 magnifying glass icon to view a photograph of the actual leaf of the codex. This is all part of the commitment of the Open English Translation team to be transparent about all levels of the Bible translation process right back to the original manuscripts.

Showing the first 50 out of 191 uses of identical word form ἀλλʼ (C-···) in the Greek originals

The word form ‘ἀλλʼ’ (C-···) has 5 different glosses: ‘But’, ‘but’, ‘but it_is’, ‘but only’, ‘but those’.

(In the VLT, the word form ‘ἀλλʼ’ (C-···) has 4 different glosses: ‘but’, ‘but it_is’, ‘but only’, ‘but those’).

Yhn (Jhn) 1:8 ‘that one the light but in_order_that he may testify concerning’ SR GNT Yhn (Jhn) 1:8 word 6

OET-LV: 8 That one was not the light, but in _order _that he _may _testify concerning the light. (JHN_1:8)

OET-RV: 8 Yohan himself wasn’t the light—he was merely the announcer of the light. (JHN 1:8)

Yhn (Jhn) 1:13 ‘of will of man but of god were born’ SR GNT Yhn (Jhn) 1:13 word 13

OET-LV: 13 who were _born neither of bloods, nor of will of _flesh, nor of will of _man, but of god. (JHN_1:13)

OET-RV: 13 not physical children and not coming from human actions, but children of God. (JHN 1:13)

Yhn (Jhn) 1:31 ‘not had known him but in_order_that may_be revealed to Israaʸl/(Yisrā^ʼēl)’ SR GNT Yhn (Jhn) 1:31 word 5

OET-LV: 31 And _I had_ not _known him, but in _order _that may _be _revealed to_ the _Israaʸl/(Yisrā^ʼēl) because _of this, I came immersing in water. (JHN_1:31)

OET-RV: 31 I didn’t know who he was but nevertheless I came and immersed people in water so that this man could be revealed to all Yisrael.” (JHN 1:31)

Yhn (Jhn) 1:33 ‘not had known him but the one having sent me’ SR GNT Yhn (Jhn) 1:33 word 7

OET-LV: 33 And _I had_ not _known him, but the one having _sent me to _be _immersing in water, that one said to _me: On whom wishfully you _may _see the spirit coming _down and remaining on him, this man is the one immersing in the_ holy _spirit. (JHN_1:33)

OET-RV: 33 I didn’t know which one was him, but the one who sent me to immerse people in water said, ‘When you see the spirit coming down and settling on someone, he is the one who will immerse people with God’s holy spirit.’ (JHN 1:33)

Yhn (Jhn) 3:8 ‘sound of it you are hearing but not you have known from_where’ SR GNT Yhn (Jhn) 3:8 word 11

OET-LV: 8 The spirit it _is _blowing where is _wanting, and you _are _hearing the sound of _it, but you _have_ not _known from _where it _is _coming, and where it _is _going, thus is everyone which having _been _born of the spirit. (JHN_3:8)

OET-RV: 8 The wind blows wherever it wants, and you can hear its sound but you can’t actually see where it’s coming from or where it’s going to. So too with everyone who’s born from God’s spirit.” (JHN 3:8)

Yhn (Jhn) 3:16 ‘him not may perish but may_be having life eternal’ SR GNT Yhn (Jhn) 3:16 word 26

OET-LV: 16 For/Because thus the god loved the world, so _that he _gave the the only _begotten son, in _order _that everyone which believing in him may_ not _perish, but may _be _having eternal life. (JHN_3:16)

OET-RV: 16 Because in that same way, God loves the people of the world enough to cause his only son to be born, and to give him to the world, so that everyone who believes that won’t die, but will go on to live forever. (JHN 3:16)

Yhn (Jhn) 3:17 ‘he may judge the world but in_order_that may_be saved the’ SR GNT Yhn (Jhn) 3:17 word 17

OET-LV: 17 For/Because the god not sent _out his son into the world, in _order _that he _may _judge the world, but in _order _that the world may _be _saved through him. (JHN_3:17)

OET-RV: 17 “God didn’t send his son here to condemn people, but rather to save them. (JHN 3:17)

Yhn (Jhn) 3:28 ‘I the chosen_one/messiah but having_been sent_out I am before’ SR GNT Yhn (Jhn) 3:28 word 14

OET-LV: 28 Yourselves you _all are _testifying to _me that I _said: I am not the chosen _one /messiah, but, that Having _been _sent _out I _am before that one. (JHN_3:28)

OET-RV: 28 “You yourselves know that I said that I’m not the messiah, but rather the one coming before him. (JHN 3:28)

Yhn (Jhn) 3:36 ‘not will_be seeing life but the severe_anger of god’ SR GNT Yhn (Jhn) 3:36 word 20

OET-LV: 36 The one believing in the son, is _having eternal life, but the one disbelieving in _the son, not will _be _seeing life, but the severe _anger of_ the _god is _remaining on him. (JHN_3:36)

OET-RV: 36 Anyone who believes God’s son will live forever, but anyone who disobeys the son won’t be seeing life, but will feel God’s severe anger instead.” (JHN 3:36)

Yhn (Jhn) 4:2 ‘himself not was immersing but the apprentices/followers of him’ SR GNT Yhn (Jhn) 4:2 word 8

OET-LV: 2 (and _yet _indeed Yaʸsous himself was_ not _immersing, but the apprentices/followers of _him), (JHN_4:2)

OET-RV: 2 (although actually it wasn’t Yeshua himself that was immersing them, but his apprentices that were doing it), (JHN 4:2)

Yhn (Jhn) 6:26 ‘because you_all saw signs but because you_all ate of’ SR GNT Yhn (Jhn) 6:26 word 19

OET-LV: 26 The Yaʸsous answered to _them and said: Truly, truly, I _am _saying to _you _all, you _all _are _seeking me, not because you _all _saw signs, but because you _all _ate of the loaves and were _satisfied. (JHN_6:26)

OET-RV: 26 “Honestly, I know that you’re not looking for me because you saw God working miracles,” Yeshua answered, “but because you all had plenty of food to fill you up. (JHN 6:26)

Yhn (Jhn) 6:32 ‘bread out_of heaven but the father of me’ SR GNT Yhn (Jhn) 6:32 word 20

OET-LV: 32 Therefore the Yaʸsous said to _them: Truly, truly, I _am _saying to _you _all, Mōsaʸs/(Mosheh) has_ not _given to _you _all the bread out _of the heaven, but the father of _me is _giving to _you _all the the true bread out _of the heaven. (JHN_6:32)

OET-RV: 32 Yeshua said to them, “Actually I can tell you that it wasn’t Mosheh who gave them bread from heaven, but my father gives you the real bread from heaven, (JHN 6:32)

Yhn (Jhn) 7:10 ‘went_uphill not openly but as in secret’ SR GNT Yhn (Jhn) 7:10 word 19

OET-LV: 10 But when the brothers of _him went _up to the feast, then he also went _up, not openly, but as in secret. (JHN_7:10)

OET-RV: 10 But after his half-brothers had left to go down to Yerushalem, Yeshua also went—not in the public limelight but just incognito so to speak. (JHN 7:10)

Yhn (Jhn) 7:22 ‘of Mōsaʸs/(Mosheh) is but of the fathers’ SR GNT Yhn (Jhn) 7:22 word 17

OET-LV: 22 Because _of this Mōsaʸs has _given to _you _all the circumcision (not that is of the Mōsaʸs, but of the fathers), and on the_day _of _rest you _all _are _circumcising a_man. (JHN_7:22)

OET-RV: 22 Mosheh gave you the command about circumcision (even though it actually came from before his time), but to obey this, you’ll even circumcise a baby boy on the Rest Day. (JHN 7:22)

Yhn (Jhn) 7:28 ‘myself not I have come but is true the one’ SR GNT Yhn (Jhn) 7:28 word 30

OET-LV: 28 Therefore Yaʸsous/(Yəhōshūˊa) cried _out the in the temple teaching, and saying: You _all _have _known also _me, and you _all _have _known from _where I _am, and I _have_ not _come of myself, but the one having _sent me is true, whom you _all have_ not _known. (JHN_7:28)

OET-RV: 28 So as Yeshua continued teaching, he called out, “Indeed you all know me and my home and my family. But I didn’t come here of my own accord, but the one who sent me here is truthful, even though you don’t even know him. (JHN 7:28)

Yhn (Jhn) 7:44 ‘them to arrest him but no_one laid on’ SR GNT Yhn (Jhn) 7:44 word 9

OET-LV: 44 And some of them were _wanting to _arrest him, but no _one laid their hands on him. (JHN_7:44)

OET-RV: 44 Some of the Pharisees’ servants wanted to arrest him, but decided to leave him alone for now. (JHN 7:44)

Yhn (Jhn) 8:12 ‘in the darkness but will_be having the light’ SR GNT Yhn (Jhn) 8:12 word 30

OET-LV: 12 Therefore the Yaʸsous/(Yəhōshūˊa) spoke to _them again saying: I am the light of _the world, the one following after _me by _no _means may_ not _walk in the darkness, but will _be _having the light of_ the _life. (JHN_8:12)

OET-RV: 12 Because of this, Yeshua told them, “I am the light for the world—whoever follows me won’t walk in the darkness but will have the light that gives life.” (JHN 8:12)

Yhn (Jhn) 8:16 ‘alone not I am but I and the’ SR GNT Yhn (Jhn) 8:16 word 19

OET-LV: 16 but Even if I I _may _be _judging, the my the judgement is true, because I _am not alone, but I and the father having _sent me. (JHN_8:16)

OET-RV: 16 But even if I was judging, my judgement would be correct, because it wouldn’t just be me judging, but also the father who sent me. (JHN 8:16)

Yhn (Jhn) 8:26 ‘to_be speaking and to_be judging but the one having sent me’ SR GNT Yhn (Jhn) 8:26 word 10

OET-LV: 26 I _am _having to _be _speaking And to _be _judging many things concerning you _all, but the one having _sent me is true, and_ what _I heard from him, I _am _speaking these things to the world. (JHN_8:26)

OET-RV: 26 I have a lot that I need to tell you all and to judge many of your actions, because the one who sent me is true, and it’s what I hear from him that I speak to all people.” (JHN 8:26)

Yhn (Jhn) 8:42 ‘of myself I have come but that one me sent_out’ SR GNT Yhn (Jhn) 8:42 word 36

OET-LV: 42 The Yaʸsous/(Yəhōshūˊa) said to _them: If the god was the_father of _you _all, you _all_ would _were _loving me, because/for I came _out from the god and am _coming, because/for and _not I _have _come of myself, but that one sent_ me _out. (JHN_8:42)

OET-RV: 42 “If God was your father you all would be loving me,” Yeshua responded, “because I came from God and for God. I didn’t just come by myself, but God sent me here. (JHN 8:42)

Yhn (Jhn) 9:3 ‘the parents of him But in_order_that may_be revealed the’ SR GNT Yhn (Jhn) 9:3 word 11

OET-LV: 3 Yaʸsous answered: Neither this man sinned, nor the parents of _him. But in _order _that the works of_ the _god may _be _revealed in him, (JHN_9:3)

OET-RV: 3 Yeshua answered, “It wasn’t either this man or his parents that sinned. But so that God can work in him for others to see, (JHN 9:3)

Yhn (Jhn) 9:31 ‘god not is hearing but if any god-fearing’ SR GNT Yhn (Jhn) 9:31 word 10

OET-LV: 31 We _have _known that the god is_ not _hearing from _sinners, but if any may _be god-fearing, and may _be _doing the will of _him, he _is _hearing from _this one. (JHN_9:31)

OET-RV: 31 We know that God doesn’t listen to sinners, but he listens to those who worship him and do what he wants. (JHN 9:31)

Yhn (Jhn) 10:8 ‘are and robbers but not heard from them’ SR GNT Yhn (Jhn) 10:8 word 11

OET-LV: 8 All as _much _as came before me are thieves and robbers, but the sheep not heard from _them. (JHN_10:8)

OET-RV: 8 The ones who came before me are thieves and robbers, but the sheep didn’t listen to them. (JHN 10:8)

Yhn (Jhn) 10:18 ‘it from me but I am laying it’ SR GNT Yhn (Jhn) 10:18 word 7

OET-LV: 18 No _one took _up it from me, but I am _laying it of myself. I _am _having authority to _lay it, and I _am _having authority again to _take it. I _received this the command from the father of _me. (JHN_10:18)

OET-RV: 18 No one is taking it from me, but I’m laying it down myself. I have authority to lay it down, and also authority to take it back again because I received this command from my father.” (JHN 10:18)

Yhn (Jhn) 11:4 ‘is to death but for the glory’ SR GNT Yhn (Jhn) 11:4 word 14

OET-LV: 4 But having _heard the Yaʸsous/(Yəhōshūˊa) said: This the sickness not is to death, but for the glory of_ the _god, in _order _that the son of_ the _god may _be _glorified by it. (JHN_11:4)

OET-RV: 4 However, when Yeshua got the message he said to those around him, “This sickness won’t end in death but in honour for God, so that his son will also be honoured because of it.” (JHN 11:4)

Yhn (Jhn) 11:30 ‘into the village but was still at’ SR GNT Yhn (Jhn) 11:30 word 12

OET-LV: 30 And the Yaʸsous had_ not _yet _come into the village, but was still at the place where the Martha met with _him. (JHN_11:30)

OET-RV: 30 At that stage, Yeshua hadn’t yet come into the village proper, but was still at the edge where Martha had met him. (JHN 11:30)

Yhn (Jhn) 11:52 ‘the nation only but in_order_that also the’ SR GNT Yhn (Jhn) 11:52 word 7

OET-LV: 52 and not only for the nation, but in _order _that also the children of_ the _god, the ones having _been _scattered may _gather _together into one. (JHN_11:52)

OET-RV: 52 and not only for this nation, but for all of God’s children scattered around the world to become united.) (JHN 11:52)

Yhn (Jhn) 12:6 ‘poor was caring to him but because a thief he was’ SR GNT Yhn (Jhn) 12:6 word 13

OET-LV: 6 But he _said this, not that was _caring to _him for the poor, but because he _was a_thief, and having the moneybag was _bearing the money being _thrown in. (JHN_12:6)

OET-RV: 6 But he didn’t say this because he cared for poor people, but because he carried the purse for the group and used to steal from it. (JHN 12:6)

Yhn (Jhn) 12:9 ‘because_of Yaʸsous/(Yəhōshūˊa) only but in_order_that also Lazaros’ SR GNT Yhn (Jhn) 12:9 word 22

OET-LV: 9 Therefore the a_ great _crowd of the Youdaiōns knew that he _is there, and they _came, not only because _of the Yaʸsous, but in _order _that they _may_ also _see the Lazaros, whom he _raised from the_dead. (JHN_12:9)

OET-RV: 9 When it was discovered that Yeshua was there in Bethany, many Yudeans started arriving, not only because of Yeshua, but also to see Lazarus who’d been dead and Yeshua had brought him back to life. (JHN 12:9)

Yhn (Jhn) 12:16 ‘apprentices/followers from the first but when was glorified Yaʸsous/(Yəhōshūˊa)’ SR GNT Yhn (Jhn) 12:16 word 12

OET-LV: 16 The Disciples of _him not knew these things from _the first, but when Yaʸsous/(Yəhōshūˊa) was _glorified, then they _were _reminded that these things was having _been _written concerning him, and they _did these things to _him. (JHN_12:16)

OET-RV: 16 (Yeshua’s apprentices didn’t realise all these things at the time, but it was later after Yeshua was lifted up to heaven that they were reminded that these things had been written about him, and that they had indeed happened to him.) (JHN 12:16)

Yhn (Jhn) 12:47 ‘I may judge the world but in_order_that I may save the’ SR GNT Yhn (Jhn) 12:47 word 27

OET-LV: 47 And if anyone may _hear of _the messages of _me, and not may _keep them, I am_ not _judging him, because/for I _came not, in _order _that I _may _judge the world, but in _order _that I _may _save the world. (JHN_12:47)

OET-RV: 47 I won’t be judging anyone who hears my teaching and doesn’t obey it, because I didn’t come to judge the world but rather to save it. (JHN 12:47)

Yhn (Jhn) 12:49 ‘myself not spoke but the having sent me’ SR GNT Yhn (Jhn) 12:49 word 8

OET-LV: 49 Because I spoke not from myself, but the father himself having _sent me to _me has _given a_command, what I _may _say, and what I _may _speak. (JHN_12:49)

OET-RV: 49 because I wasn’t speaking from my own thoughts, but it was the father himself who sent me that told me what to say and what to teach. (JHN 12:49)

Yhn (Jhn) 13:10 ‘the feet to wash but he is clean all’ SR GNT Yhn (Jhn) 13:10 word 21

OET-LV: 10 The Yaʸsous is _saying to _him: The one having _been _washed is_ not _having need, except to _wash not/lest the feet, but he _is all clean, and you _all are clean, but not all. (JHN_13:10)

OET-RV: 10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.” (JHN 13:10)

Yhn (Jhn) 13:10 ‘you_all clean are but not all’ SR GNT Yhn (Jhn) 13:10 word 31

OET-RV: 10 Yeshua responded, “Any person who’s already washed themselves only needs to wash their feet now to be clean. And so you’re clean, but not every one of you.” (JHN 13:10)

Yhn (Jhn) 13:18 ‘have known whom_all I chose but in_order_that the scripture’ SR GNT Yhn (Jhn) 13:18 word 12

OET-LV: 18 I _am _speaking not about all of _you. I have _known whom _all I _chose, but in _order _that the scripture may _be _fulfilled: The one eating the bread with me, lifted _up the heel of _him against me. (JHN_13:18)

OET-RV: 18 “But I’m not talking about all of you. I know each one that I chose, but this that was written in the scriptures must be fulfilled,
⇔ ‘The one sharing food with me, lifted up his boot against me.’ (JHN 13:18)

Yhn (Jhn) 14:31 ‘but in_order_that may know the’ SR GNT Yhn (Jhn) 14:31 word 1

OET-LV: 31 but in _order _that the world may _know that I _am _loving the father, and as the father he _gave command to _me, thus I _am _doing. Be _raising, we _may _be _going from _here. (JHN_14:31)

OET-RV: 31 but he’s coming so that the world can know that I love the father and whatever the father told me to do, I’m doing it.
¶ “Come on, stand up. We need to be leaving this place.” (JHN 14:31)

Yhn (Jhn) 15:16 ‘you_all me chose but I chose you_all’ SR GNT Yhn (Jhn) 15:16 word 5

OET-LV: 16 You _all not chose me, but I chose you _all, and I _appointed you _all in _order _that you _all may _be _going and may _be _bearing fruit, and the fruit of _you _all may _be _remaining, in _order _that whatever anything wishfully you _all _may _request the father in the name of _me, he _may _give to _you _all. (JHN_15:16)

OET-RV: 16 You didn’t choose me, but I chose you all, and I assigned you to go and produce fruit and for your fruit to be permanent so that whatever you request from the father in my name and authority, he will give it to you. (JHN 15:16)

Yhn (Jhn) 15:19 ‘world not you_all are but I chose you_all’ SR GNT Yhn (Jhn) 15:19 word 24

OET-LV: 19 If you _all _were of the world, the world would was _loving its own, but because you _all _are not of the world, but I chose you _all out _of the world, because _of this the world is _hating you _all. (JHN_15:19)

OET-RV: 19 If you belonged to this world, then the world would love you as it loves its own people, but you don’t belong to this world because I chose you out of it. That’s why they hate all of you. (JHN 15:19)

Yhn (Jhn) 16:2 ‘excommunicated they will_be making you_all but is coming an hour that’ SR GNT Yhn (Jhn) 16:2 word 6

OET-LV: 2 they _will _be _making you _all excommunicated, but an_hour is _coming, that everyone which having _killed_ you _all _off, may _suppose it _is a_sacred _service to _be _offering the to_god. (JHN_16:2)

OET-RV: 2 First they will ban you all from their religious services, then there’s a time coming when people will kill you thinking they’re actually doing a sacred service to God, (JHN 16:2)

Yhn (Jhn) 16:12 ‘I am having to you_all to_be saying but not you_all are being_able to_be bearing them’ SR GNT Yhn (Jhn) 16:12 word 7

OET-LV: 12 I _am_ still _having many things to _be _saying to _you _all, but you _all _are_ not _being _able to _be _bearing them now. (JHN_16:12)

OET-RV: 12 “I still have a lot to tell you all, but you’re not able to handle it all right now. (JHN 16:12)

Yhn (Jhn) 16:13 ‘he will_be speaking from himself but as_much_as he will_be hearing he will_be speaking’ SR GNT Yhn (Jhn) 16:13 word 27

OET-LV: 13 But whenever that one may _come, the spirit of_ the _truth, he _will _be _guiding you _all in all the truth, because/for he_˓will˒_ not _be _speaking from himself, but as _much _as he _will _be _hearing, he _will _be _speaking, and he _will _be _declaring to _you _all the things coming. (JHN_16:13)

OET-RV: 13 But when the assistant comes, the spirit of truth, he will guide you in all truth because he won’t be speaking from his own thoughts, but will tell you what he’s been told, and he will explain to you what’s still going to happen. (JHN 16:13)

Yhn (Jhn) 16:20 ‘will_be_being elated you_all will_be_being sorrowed but the sorrow of you_all’ SR GNT Yhn (Jhn) 16:20 word 17

OET-LV: 20 Truly, truly, I _am _saying to _you _all that you _all will _be _weeping and will _be _lamenting, but the world will _be _being _elated, you _all will _be _being _sorrowed, but the sorrow of _you _all will _be _becoming to joy. (JHN_16:20)

OET-RV: 20 I can assure you that you’ll be weeping and mourning but the world will be elated. You’ll be upset but then your upset will turn into happiness. (JHN 16:20)

Yhn (Jhn) 17:15 ‘out_of the world but that you may keep them’ SR GNT Yhn (Jhn) 17:15 word 9

OET-LV: 15 I _am_ not _asking that you _may _take_ them _away out _of the world, but that you _may _keep them from the evil. (JHN_17:15)

OET-RV: 15 I’m not asking you to remove them out of this world, but rather to stop evil from overcoming them. (JHN 17:15)

Yhn (Jhn) 19:21 ‘king of the Youdaiōns but that that one said’ SR GNT Yhn (Jhn) 19:21 word 15

OET-LV: 21 Therefore the chief _priests of _the Youdaiōns were _saying to_ the _Pilatos: Be_ not _writing: The king of _the Youdaiōns, but that that one said: I _am king. of _the Youdaiōns. (JHN_19:21)

OET-RV: 21 But the Jewish chief priests complained to Pilate, “Don’t write ‘The king of the Jews’, but rather ‘The one who said he was king of the Jews’.” (JHN 19:21)

Yhn (Jhn) 21:23 ‘that not he is dying_off but only if him I may_be wanting’ SR GNT Yhn (Jhn) 21:23 word 31

OET-LV: 23 Therefore this the statement came _out among the brothers, that the that apprentice/follower is _dying _off. Not but the Yaʸsous not said to _him that He _is_ not _dying _off, but only: If I _may _be _wanting him to _be _remaining until I _am _coming, what is _it to you? (JHN_21:23)

OET-RV: 23 As a result of that, a rumour went around the others that that one wouldn’t die, but Yeshua never said that. (He only said, “If I want him to stay alive until I come back, what business would it be of yours?”) (JHN 21:23)

Mark 1:45 ‘into the city to come_in but outside in desolate’ SR GNT Mark 1:45 word 23

OET-LV: 45 But he having _come _out began to _be _proclaiming much and to _be _spreading _abroad the message, so _that no _longer him to _be _able to _come_ openly _in into the_city, but he _was outside in desolate places and they _were _coming to him on _every _side. (MRK_1:45)

OET-RV: 45 But after the man left, he started telling lots of people and spreading the news—so much so that Yeshua could no longer come into the town but had to stay out in quieter places, and people kept coming to him. (MRK 1:45)

Mark 2:17 ‘the ones being_strong of a doctor but the ones sickly being’ SR GNT Mark 2:17 word 14

OET-LV: 17 And having _heard, the Yaʸsous is _saying to _them: The ones being _strong are_ not _having need of_a_doctor, but the ones being sickly. I _came not to _call the_righteous, but sinners. (MRK_2:17)

OET-RV: 17 Yeshua overheard them and said, “Healthy people don’t need a doctor—it’s the sick ones that do. I didn’t come here to help those who think they have no needs, but I came to call sinners.” (MRK 2:17)

Mark 4:22 ‘and_not it became a secret but in_order_that it may come to’ SR GNT Mark 4:22 word 16

OET-LV: 22 For/Because there _is not hidden, if not in _order _that it _may _be _revealed, and _not it _became a_secret, but in _order _that it _may _come to manifest. (MRK_4:22)

OET-RV: 22 You see, nothing is hidden that won’t eventually be disclosed, and there’s no secret that won’t eventually be revealed. (MRK 4:22)

Mark 6:52 ‘concerning the loaves but was of them the’ SR GNT Mark 6:52 word 7

OET-LV: 52 for/because they_ not _understood concerning the loaves, but the heart of _them was having _been _hardened. (MRK_6:52)

OET-RV: 52 because they hadn’t understood the implications of him feeding all the people because their minds were closed. (MRK 6:52)

Mark 7:19 ‘into the heart but into the belly’ SR GNT Mark 7:19 word 12

OET-LV: 19 because it _is_ not _entering _in into the heart of _him but into the belly, and it _is _going _out into the latrine? (Purifying all the foods. ) (MRK_7:19)

OET-RV: 19 because it doesn’t enter your mind but merely goes into your stomach and ends up in the toilet.” (By saying this he clearly showed that is was ok for Jews to eat any food.) (MRK 7:19)

The various word forms of the root word (lemma) ‘alla’ have 7 different glosses: ‘But’, ‘but’, ‘but are’, ‘but it_is’, ‘but only’, ‘but those’, ‘but what’.

Key: C=conjunction