YHN 2:17 Parallel Verse View

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Text critical issues=small word differences Clarity of original=clear Importance=normal (All still tentative.)

OET (OET-RV) That reminded his followers of the scripture: “I’ll be filled with zeal for your temple.”

Key: khaki:verbs, light-green:nominative/subject, orange:accusative/object, pink:genitive/possessor.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

ULT His disciples remembered that it is written, “Zeal for your house will consume me.”

UST This event reminded his disciples about what someone had written in the scriptures long before, “I love your temple so much, O God, that I would die for it.”

BSB § His disciples remembered that it is written: “Zeal for Your house will consume Me.”[fn]

BLB His disciples remembered that it is written: "The zeal of Your house will consume Me."

AICNT [[And]][fn] his disciples remembered that it is written, “The zeal for your house will consume me.”[fn]

2:17, And: Some manuscripts include. A(02) Latin(b e ff² ) BYZ TR

2:17, Psalms 69:9

OEB His disciples remembered that scripture said – “Passion for your house will consume me.”

LSB His disciples remembered that it was written, “ZEAL FOR YOUR HOUSE WILL CONSUME ME.”

2DT (His Apprentices remembered that it’s written, Zeal for your house gobbles me up.)

WEBBE His disciples remembered that it was written, “Zeal for your house will eat me up.”

WMBB (Same as above)

NET His disciples remembered that it was written, “ Zeal for your house will devour me.”

LSV And His disciples remembered that it is written: “The zeal of Your house ate Me up”;

FBV His disciples remembered the Scripture that says, “My devotion for your house is like a fire burning inside me!”[fn]

2:17 Quoting Psalms 69:9.

TCNT And his disciples remembered that it is written, “Zeal for yoʋr house [fn]will consume me.”

2:17 will consume ¦ has consumed TR

T4T Then we disciples remembered that these words had been written {that someone/David had written these words} in the Scriptures prophesying what the Messiah would say: “Others [PRS] will strongly oppose me because I greatly desire that people respect your Sacred Tent.”

LEB His disciples remembered that it is written, “Zeal for your house will consume me.”[fn]

2:17 A quotation from Ps 69:9|link-href="None"

BBE And it came to the minds of the disciples that the Writings say, I am on fire with passion for your house.

Moff No Moff YHN (JHN) book available

Wymth This recalled to His disciples the words of Scripture, "My zeal for Thy House will consume me."

ASV His disciples remembered that it was written, Zeal for thy house shall eat me up.

DRA And his disciples remembered, that it was written: The zeal of thy house hath eaten me up.

YLT And his disciples remembered that it is written, 'The zeal of Thy house did eat me up;'

Drby [And] his disciples remembered that it is written, The zeal of thy house devours me.

RV His disciples remembered that it was written, The zeal of thine house shall eat me up.

Wbstr And his disciples remembered that it was written, The zeal of thy house hath eaten me up.

KJB-1769 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
(And his disciples remembered that it was written, The zeal of thine/your house hath/has eaten me up. )

KJB-1611 [fn]And his disciples remembred that it was written, The zeale of thine house hath eaten me vp.
(And his disciples remembred that it was written, The zeal of thine/your house hath/has eaten me up.)

2:17 Psal.69.9.

Bshps And his disciples remembred that it was written: The zeale of thine house hath euen eaten me.
(And his disciples remembred that it was written: The zeal of thine/your house hath/has even eaten me.)

Gnva And his disciples remembred, that it was written, The zeale of thine house hath eaten me vp.
(And his disciples remembred, that it was written, The zeal of thine/your house hath/has eaten me up. )

Cvdl His disciples remembred it, that is wrytten: The zele of thine house hath euen eaten me.
(His disciples remembred it, that is written: The zele of thine/your house hath/has even eaten me.)

TNT And his disciples remembred how that it was wrytten: the zele of thyne housse hath even eaten me.
(And his disciples remembred how that it was written: the zele of thine/your house hath/has even eaten me. )

Wycl And hise disciplis hadden mynde, for it was writun, The feruent loue of thin hous hath etun me.
(And his disciples had mind, for it was written, The feruent love of thin house hath/has etun me.)

Luth Seine Jünger aber gedachten daran, daß geschrieben stehet: Der Eifer um dein Haus hat mich gefressen.
(Seine Yünger but thoughtn daran, that written stands: The Eifer around/by/for your house has me gefressen.)

ClVg Recordati sunt vero discipuli ejus quia scriptum est: Zelus domus tuæ comedit me.[fn]
(Recordati are vero discipuli his because scriptum it_is: Zelus home tuæ comedit me. )

2.17 Zelus domus tuæ. AUG. Bonus zelus est fervor animi, quo mens, abjecto humano timore, pro defensione veritatis accenditur. Ab eo comeditur, qui quælibet prava quæ viderit, corrigere satagit; si nequit, tolerat et gemit.

2.17 Zelus home tuæ. AUG. Bonus zelus it_is fervor animi, quo mens, abyecto humano timore, for defensione veritatis accenditur. Ab eo comeditur, who quælibet prava which viderit, corrigere satagit; when/but_if nequit, tolerat and gemit.

UGNT ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν, ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με.
(emnaʸsthaʸsan hoi mathaʸtai autou hoti gegrammenon estin, ho zaʸlos tou oikou sou katafagetai me.)

SBL-GNT ⸀ἐμνήσθησαν οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν· Ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με.
(⸀emnaʸsthaʸsan hoi mathaʸtai autou hoti gegrammenon estin; Ho zaʸlos tou oikou sou katafagetai me.)

TC-GNT Ἐμνήσθησαν [fn]δὲ οἱ μαθηταὶ αὐτοῦ ὅτι γεγραμμένον ἐστίν, Ὁ ζῆλος τοῦ οἴκου σου [fn]καταφάγεταί με.
(Emnaʸsthaʸsan de hoi mathaʸtai autou hoti gegrammenon estin, Ho zaʸlos tou oikou sou katafagetai me. )

2:17 δε ¦ — CT

2:17 καταφαγεται ¦ κατεφαγε TR

Key for above GNTs: yellow:punctuation differs, red:words differ (from our SR-GNT base).

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / activepassive

γεγραμμένον ἐστίν

/having_been/_written ˱it˲_is

If your language does not use the passive form in this way, you could express the idea in active form or in another way that is natural in your language. Alternate translation: [someone had written]

Note 2 topic: writing-quotations

γεγραμμένον ἐστίν

/having_been/_written ˱it˲_is

Here John uses it is written to introduce a quotation from an Old Testament book (Psalm 69:9). If it would be helpful in your language, you could use a comparable phrase that indicates that John is quoting from an important text. Alternate translation: [it had been written in the scriptures]

Note 3 topic: figures-of-speech / quotemarks

ὁ ζῆλος τοῦ οἴκου σου καταφάγεταί με

the zeal ˱of˲_the house ˱of˲_you /will_be/_consuming me

This sentence is a quotation from Psalm 69:9. It may be helpful to your readers to indicate this by setting off all of this material with quotation marks or with whatever other punctuation or convention your language uses to indicate a quotation.

Note 4 topic: figures-of-speech / yousingular

τοῦ οἴκου σου

˱of˲_the house ˱of˲_you

Here, your refers to God and is singular. If it would be helpful in your language, you could state this explicitly. Alternate translation: [for God’s house]

Note 5 topic: figures-of-speech / explicit

τοῦ οἴκου σου

˱of˲_the house ˱of˲_you

Here, house refers to the temple, which is often called God’s house in the Bible. If this might confuse your readers, you could express the meaning explicitly. Alternate translation: [for your house, the temple]

Note 6 topic: figures-of-speech / metaphor

καταφάγεταί

/will_be/_consuming

Here, the author uses consume to refer to Jesus’ intense love for the temple, as if it were a fire that burned within him. If it would be helpful in your language, you could express the meaning plainly or use a simile. Alternate translation: [will be intense within] or [will be like a fire that consumes]

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Jesus’ Final Journey to Jerusalem

Much like the difficulties of discerning the Israelites’ journey to the Promised Land (see here), the task of reconciling the four Gospel accounts of Jesus’ final journey to Jerusalem into one coherent itinerary has proven very challenging for Bible scholars. As with many other events during Jesus’ ministry, the accounts of Matthew, Mark, and Luke (often referred to as the Synoptic Gospels) present a noticeably similar account of Jesus’ final travels, while John’s Gospel presents an itinerary that is markedly different from the others. In general, the Synoptic Gospels present Jesus as making a single journey to Jerusalem, beginning in Capernaum (Luke 9:51), passing through Perea (Matthew 19:1-2; Mark 10:1) and Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-19:10), and ending at Bethany and Bethphage, where he enters Jerusalem riding on a donkey (Matthew 21:1-11; Mark 11:1-11; Luke 19:28-44). John, on the other hand, mentions several trips to Jerusalem by Jesus (John 2:13-17; 5:1-15; 7:1-13; 10:22-23), followed by a trip to Perea across the Jordan River (John 10:40-42), a return to Bethany where he raises Lazarus from the dead (John 11), a withdrawal to the village of Ephraim for a few months (John 11:54), and a return trip to Bethany, where he then enters Jerusalem riding on a donkey (John 12:1-19). The differences between the Synoptics’ and John’s accounts are noteworthy, but they are not irreconcilable. The Synoptics, after noting that Jesus began his trip at Capernaum, likely condensed their accounts (as occurs elsewhere in the Gospels) to omit Jesus’ initial arrival in Jerusalem and appearance at the Festival of Dedication, thus picking up with Jesus in Perea (stage 2 of John’s itinerary). Then all the Gospels recount Jesus’ trip (back) to Bethany and Jerusalem, passing through Jericho along the way. Likewise, the Synoptics must have simply omitted the few months Jesus spent in Ephraim to escape the Jewish leaders (stage 4 of John’s itinerary) and rejoined John’s account where Jesus is preparing to enter Jerusalem on a donkey.

Parallel YHN 2:17

Jesus’ Final Journey to Jerusalem