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OET (OET-RV) ⇔ In contrast, Yahweh is in his sacred temple.
⇔ Let everyone in the world be silent in his presence.
Note 1 topic: figures-of-speech / metonymy
(Occurrence 0) all the land
(Some words not found in UHB: and=YHWH in=(the)_palace holy_of,his be_silent in,presence_of,him all/each/any/every the=earth/land )
Here the word “land” is a metonym for the people who live in the land. Alternate translation: “everyone in the land” or “everyone on earth”
2:20 The taunt songs close with a declaration: The one who is sovereign over all nations is not a Babylonian idol (2:18-20) but the Holy God. Unlike the lifeless Babylonian idols, the living God indwells his holy Temple. God’s presence fills his heavenly sanctuary (Isa 6:1-5)—and in Habakkuk’s time, it filled the Temple in Jerusalem (1 Kgs 8:10-11). God controls all the earth and expects people to worship him in humble submission (Ps 63:1-4; Jer 10:1-10; Mic 7:16; Zech 2:13).
OET (OET-RV) ⇔ In contrast, Yahweh is in his sacred temple.
⇔ Let everyone in the world be silent in his presence.
Note: The OET-RV is still only a first draft, and so far only a few words have been (mostly automatically) matched to the Hebrew or Greek words that they’re translated from.
Acknowledgements: The Hebrew text, lemmas, and morphology are all thanks to the OSHB and some of the glosses are from Macula Hebrew.