OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Neh Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V19 V20
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) I told them how God had helped me so far and what the king had given me permission to do.
¶ “Well, let’s get started on the rebuilding,” they said, and got ready to work together.![]()
OET-LV And_I_told to/for_them DOM the_hand_of my_god_of_my (cmp) it had_been_good on_me and_also the_words/messages_of the_king which he_had_spoken to_me and_they_said let_us_arise and_we_will_rebuild and_they_strengthened hands_of_their for_good.![]()
UHB וָאַגִּ֨יד לָהֶ֜ם אֶת־יַ֣ד אֱלֹהַ֗י אֲשֶׁר־הִיא֙ טוֹבָ֣ה עָלַ֔י וְאַף־דִּבְרֵ֥י הַמֶּ֖לֶךְ אֲשֶׁ֣ר אָֽמַר־לִ֑י וַיֹּֽאמְרוּ֙ נָק֣וּם וּבָנִ֔ינוּ וַיְחַזְּק֥וּ יְדֵיהֶ֖ם לַטּוֹבָֽה׃פ ‡
(vāʼaggid lāhem ʼet-yad ʼₑlohay ʼₐsher-hīʼ ţōⱱāh ˊālay vəʼaf-diⱱrēy hammelek ʼₐsher ʼāmar-liy vayyoʼmərū nāqūm ūⱱāninū vayəḩazzəqū yədēyhem laţţōⱱāh.◊)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 12:18) Καὶ ἀπήγγειλα αὐτοῖς τὴν χεῖρα τοῦ Θεοῦ ᾗ ἐστιν ἀγαθὴ ἐπʼ ἐμὲ, καὶ πρὸς τοὺς λόγους τοῦ βασιλέως οὓς εἶπέ μοι· καὶ εἶπα, ἀναστῶμεν, καὶ οἰκοδομήσωμεν· καὶ ἐκραταιώθησαν αἱ χεῖρες αὐτῶν εἰς τὸ ἀγαθόν.
(Kai apaʸngeila autois taʸn ⱪeira tou Theou haʸ estin agathaʸ epʼ eme, kai pros tous logous tou basileōs hous eipe moi; kai eipa, anastōmen, kai oikodomaʸsōmen; kai ekrataiōthaʸsan hai ⱪeires autōn eis to agathon.)
BrTr And I told them of the hand of God which was good upon me, also about the words of the king which he spoke to me: and I said, Let us arise and build. And their hands were strengthened for the good work.
ULT And I declared to them the hand of my God, that it was good upon me, and also the words of the king that he had spoken to me.
¶ And they said, “We will rise up and build.” And they strengthened their hands for good.
UST Then I told them how God had been with me and had been helping me. I also told them how the king had given me permission to come.
¶ When they heard this, they said, “Let’s get going and start building!” They encouraged one another and committed themselves to the project.
BSB & MSB I also told them about the gracious hand of my God upon me, and what the king had said to me.
§ “Let us start rebuilding,” they replied, and they set their hands to [this] good [work].
OEB No OEB NEH 2:18 book available
LSB And I told them how the hand of my God had been good to me and also about the king’s words which he had said to me. Then they said, “Let us arise and build.” So they strengthened their hands for the good work.
WEBBE & WMBB I told them about the hand of my God which was good on me, and also about the king’s words that he had spoken to me.
¶ They said, “Let’s rise up and build.” So they strengthened their hands for the good work.
MSG (17-18)Then I gave them my report: “Face it: we’re in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let’s build the wall of Jerusalem and not live with this disgrace any longer.” I told them how God was supporting me and how the king was backing me up.
¶ They said, “We’re with you. Let’s get started.” They rolled up their sleeves, ready for the good work.
NET Then I related to them how the good hand of my God was on me and what the king had said to me. Then they replied, “Let’s begin rebuilding right away!” So they readied themselves for this good project.
LSV And I declare to them the hand of my God that is good on me, and also the words of the king that he said to me, and they say, “Let us rise, and we have built”; and they strengthen their hands for good.
FBV Then I explained to them how good God had been to me, and what the king had told me.
¶ “Let's get on with the rebuilding,” they replied, and they set to work enthusiastically.[fn]
2:18 “They set to work enthusiastically”: literally, “they strengthened their hands for the good.”
T4T Then I told them about how God had kindly/graciously helped me when I talked to the king, and what the king had said to me.
¶ They immediately replied, “Let’s start rebuilding!” So they started to do this good work.
LEB I told them of the good hand of my God that was upon me and surely the words of the king that were spoken to me. And they said, “Let us arise and build!” And they strengthened their hands for this good work.
NAB Then I explained to them how God had shown his gracious favor to me, and what the king had said to me. They replied, “Let us begin building!” And they undertook the work with vigor.
BBE Then I gave them an account of how the hand of my God was on me, helping me; and of the king's words which he had said to me. And they said, Let us get to work on the building. So they made their hands strong for the good work.
Moff And I told them of God’s kind 18 favour to me, and also of what the king had said to me. So they said, “Let us start and build.” And they set their hands bravely to the good work.
JPS And I told them of the hand of my God which was good upon me; as also of the king's words that he had spoken unto me. And they said: 'Let us rise up and build.' So they strengthened their hands for the good work.
ASV And I told them of the hand of my God which was good upon me, as also of the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for the good work.
DRA And I shewed them how the hand of my God was good with me, and the king’s words, which he had spoken to me, and I said: Let us rise up, and build. And their hands were strengthened in good.
YLT And I declare to them the hand of my God that is good upon me, and also the words of the king that he said to me, and they say, 'Let us rise, and we have built;' and they strengthen their hands for good.
Drby And I told them of the hand of my [fn]God which had been good upon me; as also of the king's words which he had said unto me. And they said, Let us rise up and build. And they strengthened their hands for the good [work].
2.18 Elohim
RV And I told them of the hand of my God which was good upon me; as also of the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for the good work.
SLT And I shall announce to them the hand of my God that it was good upon me; and also the king’s words who said to me. And they will say, We will rise up and build. And they will strengthen their hands for good.
Wbstr Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken to me. And they said, Let us rise and build. So they strengthened their hands for this good work .
KJB-1769 Then I told them of the hand of my God which was good upon me; as also the king’s words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
KJB-1611 Then I told them of the hand of my God, which was good vpon me; as also the kings wordes that he had spoken vnto me. And they said, Let vs rise vp and builde. So they strengthened their hands for this good worke.
(Modernised spelling is same as from KJB-1769 above, apart from marking of added words (and possibly capitalisation and punctuation))
Bshps Then I tolde them of the hand of my God that it was gratious ouer me, and the kinges wordes that he had spoken vnto me: And they sayde, Let vs get vp and buylde. And they strengthed their handes to good.
(Then I told them of the hand of my God that it was gracious over me, and the kings words that he had spoken unto me: And they said, Let us get up and build. And they strengthened their hands to good.)
Gnva Then I tolde them of the hande of my God, (which was good ouer me) and also of the Kings wordes that he had spoken vnto me. And they sayd, Let vs rise, and buyld. So they strengthened their hand to good.
(Then I told them of the hand of my God, (which was good over me) and also of the Kings words that he had spoken unto me. And they said, Let us rise, and build. So they strengthened their hand to good.)
Cvdl And I tolde the of the good hade of my God which was vpo me: And ye kynges wordes yt he had spoke vnto me. And they saide: Then let vs get vp. And we buylded, and their handes were strengthed to good.
(And I told the of the good hand of my God which was upon me: And ye/you_all kings words it he had spoke unto me. And they said: Then let us get up. And we built, and their hands were strengthened to good.)
Wycl And Y schewide to hem the hond of my God, that it was good with me, and the wordis of the kyng, whiche he spak to me; and Y seide, Rise we, and bilde we; and the hondis of hem weren coumfortid in good.
(And I showed to them the hand of my God, that it was good with me, and the words of the king, which he spake to me; and I said, Rise we, and build we; and the hands of hem were comforted in good.)
Luth Und sagte ihnen an die Hand meines Gottes, die gut über mir war, dazu die Worte des Königs, die er mir geredet hatte. Und sie sprachen: So laßt uns auf sein! Und wir baueten, und ihre Hände wurden gestärkt zum Guten.
(And said to_them at/to the hand my God’s, the good above to_me was, to_that/in_addition the words the kings, the he to_me talked had. And they/she/them said: So let us/to_us/ourselves on/in/to be! And we/us built, and their/her hands became strengthened for_the good_(things/ones).)
ClVg Et indicavi eis manum Dei mei, quod esset bona mecum, et verba regis quæ locutus esset mihi, et aio: Surgamus, et ædificemus. Et confortatæ sunt manus eorum in bono.
(And I_indicated to_them hand of_God my/mine, that was good(s) with_me, and words king which spoke was to_me, and I_say: We_may_rise, and we_may_build. And strengthened are hands their in/into/on good.)
Note 1 topic: figures-of-speech / metaphor
אֶת־יַ֣ד אֱלֹהַ֗י אֲשֶׁר־הִיא֙ טוֹבָ֣ה עָלַ֔י
DOM hand_of my_God_of,my (Some words not found in UHB: and,I_told to/for=them DOM hand_of my_God_of,my which/who she/it gracious on,me and,also words_of the=king which/who he/it_had_said to=me and=they_said start and,we_will_rebuild and,they_strengthened hands_of,their for,good )
Here hand is a metaphor meaning strength, power, control, or action. In this context, it means that God had been acting toward Nehemiah in a positive and favorable manner. See how you translated the similar expression in [2:8](../02/08.md). Alternate translation: [God’s favor had been upon me] or [God had been helping me]
דִּבְרֵ֥י הַמֶּ֖לֶךְ אֲשֶׁ֣ר אָֽמַר־לִ֑י
(Some words not found in UHB: and,I_told to/for=them DOM hand_of my_God_of,my which/who she/it gracious on,me and,also words_of the=king which/who he/it_had_said to=me and=they_said start and,we_will_rebuild and,they_strengthened hands_of,their for,good )
Alternate translation: [I also told them how the king had given me permission to come.]
Note 2 topic: figures-of-speech / explicit
נָק֣וּם וּבָנִ֔ינוּ
start and,we_will_rebuild
The implication is that the people responded this way after they heard all that God had done for Nehemiah. If it would be helpful in your language, you could say that explicitly. Alternate translation: [When they heard this, they said, ‘Let’s get going and begin building!’]
Note 3 topic: figures-of-speech / idiom
נָק֣וּם וּבָנִ֔ינוּ
start and,we_will_rebuild
In this context, rise up means to begin something. This was an enthusiastic response. Alternate translation: [Let’s get going and start building!]
Note 4 topic: figures-of-speech / idiom
וַיְחַזְּק֥וּ יְדֵיהֶ֖ם לַטּוֹבָֽה
(Some words not found in UHB: and,I_told to/for=them DOM hand_of my_God_of,my which/who she/it gracious on,me and,also words_of the=king which/who he/it_had_said to=me and=they_said start and,we_will_rebuild and,they_strengthened hands_of,their for,good )
The phrase “strengthened their hands” means that they encouraged one another. “For good” refers to the rebuilding project, which they recognized would be a great benefit. Alternate translation: [So they prepared themselves to do this good work]
Note 5 topic: figures-of-speech / metaphor
יְדֵיהֶ֖ם
hands_of,their
Hand in this context represents a person’s strength or power. Alternate translation: [they prepared themselves]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.