OET OET-RV OET-LV GHT ULT UST BSB MSB BLB AICNT OEB WEBBE WMBB NET LSV FBV TCNT T4T LEB BBE Moff JPS Wymth ASV DRA YLT Drby RV SLT Wbstr KJB-1769 KJB-1611 Bshps Gnva Cvdl TNT Wycl SR-GNT UHB BrLXX BrTr Related Parallel Simple Interlinear Topics Reference Dictionary Search
ParallelVerse GEN EXO LEV NUM DEU JOB JOS JDG RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG JOEL MIC ISA ZEP HAB JER LAM YNA (JNA) NAH OBA DAN EZE EZRA EST NEH HAG ZEC MAL LAO GES LES ESG DNG 2 PS TOB JDT WIS SIR BAR LJE PAZ SUS BEL MAN 1 MAC 2 MAC 3 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
Neh Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 2 V1 V2 V3 V4 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) and answered the king, “If I have your favour, and if it seems good to the king, maybe you’d send me to Yehudah—to the city of my ancestors’ graves so I could rebuild it.”![]()
OET-LV And_I_said to/for_the_king if is_on the_king good and_if servant_of_your he_is_good to_your_face which/who you_will_send_me to Yəhūdāh/(Judah) to the_city_of the_tombs_of my_ancestors_of_my and_I_will_rebuild_it.![]()
UHB וָאֹמַ֣ר לַמֶּ֔לֶךְ אִם־עַל־הַמֶּ֣לֶךְ ט֔וֹב וְאִם־יִיטַ֥ב עַבְדְּךָ֖ לְפָנֶ֑יךָ אֲשֶׁ֧ר תִּשְׁלָחֵ֣נִי אֶל־יְהוּדָ֗ה אֶל־עִ֛יר קִבְר֥וֹת אֲבֹתַ֖י וְאֶבְנֶֽנָּה׃ ‡
(vāʼomar lammelek ʼim-ˊal-hammelek ţōⱱ vəʼim-yīţaⱱ ˊaⱱdəkā ləfāneykā ʼₐsher tishlāḩēnī ʼel-yəhūdāh ʼel-ˊir qiⱱrōt ʼₐⱱotay vəʼeⱱnennāh.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 12:5) καὶ εἶπα τῷ βασιλεῖ, εἰ ἐπὶ τὸν βασιλέα ἀγαθὸν, καὶ εἰ ἀγαθυνθήσεται ὁ παῖς σου ἐνώπιόν σοῦ, ὥστε πέμψαι αὐτὸν ἐν Ἰούδα εἰς πόλιν μνημείων πατέρων μου, καὶ ἀνοικοδομήσω αὐτήν.
(kai eipa tōi basilei, ei epi ton basilea agathon, kai ei agathunthaʸsetai ho pais sou enōpion sou, hōste pempsai auton en Youda eis polin mnaʸmeiōn paterōn mou, kai anoikodomaʸsō autaʸn.)
BrTr And I said to the king, If it seem good to the king, and if thy servant shall have found favour in thy sight, I ask that thou wouldest send him into Juda, to the city of the sepulchres of my fathers; then will I rebuild it.
ULT And I said to the king, “If it is good to the king, and if your servant is good before your face, that you would send me to Judah, to the city of the graves of my fathers, and I will build it.”
UST Then I replied to the king, “If it seems like a good idea to you, and if you are pleased with me, then please allow me to go to Judah, to Jerusalem. I would like to help my people rebuild the city where my ancestors are buried.”
BSB & MSB and answered the king, “If it pleases the king, and if your servant has found favor in your sight, I ask that you send me to Judah, to the city where my fathers are buried, so that I may rebuild it.”
OEB No OEB NEH 2:5 book available
WEBBE & WMBB I said to the king, “If it pleases the king, and if your servant has found favour in your sight, I ask that you would send me to Judah, to the city of my fathers’ tombs, that I may build it.”
NET and said to the king, “If the king is so inclined and if your servant has found favor in your sight, dispatch me to Judah, to the city with the graves of my ancestors, so that I can rebuild it.”
LSV and say to the king, “If [it is] good to the king, and if your servant is pleasing before you, that you send me to Judah, to the city of the graves of my fathers, and I have built it.”
FBV “If it pleases Your Majesty, and if you are happy with me, I request you send me to Judah, to the city where my forefathers are buried, so I can rebuild it.”
T4T Then I replied, “If you are willing to do it, and if I have pleased you, send me to the city of Jerusalem in Judah province where my ancestors are buried, in order that I may help people to rebuild the city.”
LEB Then I said to the king, “If it pleases the king, and if your servant has found favor in your presence, I ask that you send me to Judah, to the city of my ancestors’[fn] burial sites, so that I may rebuild it.”
2:5 Or “fathers’ ”
BBE And I said to the king, If it is the king's pleasure, and if your servant has your approval, send me to Judah, to the town where the bodies of my fathers are at rest, so that I may take in hand the building of it.
Moff then I said to the king, “If it please the king, and if your servant has found favour in your sight, pray let me go to Judah, to the city of my fathers’ graves, and rebuild it.”
JPS And I said unto the king: 'If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.'
ASV And I said unto the king, If it please the king, and if thy servant have found favor in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.
DRA And I said to the king: If it seem good to the king, and if thy servant hath found favour in thy sight, that thou wouldst send me into Judea to the city of the sepulchre of my father, and I will build it.
YLT and say to the king, 'If to the king [it be] good, and if thy servant be pleasing before thee, that thou send me unto Judah, unto the city of the graves of my fathers, and I built it.'
Drby And I said to the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me to Judah, to the city of my fathers' sepulchres, that I may build it.
RV And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.
(And I said unto the king, If it please the king, and if thy/your servant have found favour in thy/your sight, that thou/you wouldest send me unto Yudah, unto the city of my fathers’ sepulchres/tombs, that I may build it.)
SLT And saying to the king, If good to the king, and if thy servant shall be good before thee, that thou wilt send me to Judah to the city of my fathers’ sepulchres, and I will build it,
Wbstr And I said to the king, If it should please the king, and if thy servant hath found favor in thy sight, that thou wouldst send me to Judah, to the city of my fathers' sepulchers, that I may build it.
KJB-1769 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers’ sepulchres, that I may build it.
(And I said unto the king, If it please the king, and if thy/your servant have found favour in thy/your sight, that thou/you wouldest send me unto Yudah, unto the city of my fathers’ sepulchres/tombs, that I may build it.)
KJB-1611 And I said vnto the king, If it please the king, and if thy seruant haue found fauour in thy sight, that thou wouldest send me vnto Iudah vnto the City of my fathers sepulchres, that I may build it.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation)
Bshps And sayd vnto the king: If it please the king, and if thy seruaunt haue founde fauour in thy sight, sende me vnto Iuda vnto the citie of my fathers burialles, that I may buylde it.
(And said unto the king: If it please the king, and if thy/your servant have found favour in thy/your sight, send me unto Yudah unto the city of my fathers burials, that I may build it.)
Gnva And sayde vnto the King, If it please the King, and if thy seruant haue found fauour in thy sight, I desire that thou wouldest send me to Iudah vnto the city of the sepulchres of my fathers, that I may buyld it.
(And said unto the King, If it please the King, and if thy/your servant have found favour in thy/your sight, I desire that thou/you wouldest send me to Yudah unto the city of the sepulchres/tombs of my fathers, that I may build it.)
Cvdl and sayde vnto the kynge: yf it please the kynge, and yf thy seruaunt be fauoured in thy sighte, I beseke the sende me in to Iuda vnto ye cite of my fathers buryall, that I maye buylde it.
(and said unto the king: if it please the king, and if thy/your servant be favoured in thy/your sight, I beseech/implore the send me in to Yudah unto ye/you_all cite of my fathers burial, that I may build it.)
Wycl and seide to the kyng, If it semeth good to the kyng, and if it plesith thi seruauntis bifor thi face, Y biseche, that thou sende me in to Judee, to the citee of the sepulcre of my fadir, and Y schal bilde it.
(and said to the king, If it seemeth/seems good to the king, and if it pleaseth/pleases thy/your servants before thy/your face, I beseech/implore, that thou/you send me in to Yudea, to the city of the sepulchre/tomb of my father, and I shall build it.)
Luth und sprach zum Könige: Gefällt es dem Könige und deinen Knechten vor dir, daß du mich sendest nach Juda zu der Stadt des Begräbnisses meiner Väter, daß ich sie baue?
(and spoke for_the king(s): Pleases it to_him king(s) and your(s) servants before/in_front_of you/to_you(sg), that you(sg) me send after Yuda to/for the/of_the city the burial mine fathers, that I they/she/them builds?)
ClVg et dixi ad regem: Si videtur regi bonum, et si placet servus tuus ante faciem tuam, ut mittas me in Judæam ad civitatem sepulchri patris mei, et ædificabo eam.[fn]
(and I_said to the_king: When/But_if it_seems to_rule/king_of good, and when/but_if please/it_seems_right servant your(sg) before face your(sg), as you_may_send me in/into/on Of to the_city grave of_the_father my/mine, and I_will_build her.)
2.5 Si videtur, etc. ID., ibid. Sicut per Cyrum primum Persarum regem Christus significatur, etc., usque ad de qua tota prophetæ sententia plenissime, prout potui, in libro temporum edisserere curavi.
2.5 When/But_if it_seems, etc. ID., there. Like through Cyrus first Of_Persians the_king Christ/Messiah is_indicated, etc., until to from/about which the_whole prophets opinion fullest, as I_could, in/into/on book times to_explain I_cared.
וָאֹמַ֣ר לַמֶּ֔לֶךְ
and,I_said (Some words not found in UHB: and,I_said to/for=the_king if on/upon/above/on_account_of//he/it_went_in the=king good and=if found_favour servant_of,your to=your=face which/who you,will_send_me to/towards Yehuda to/towards (a)_city graves_of my_ancestors_of,my and,I,will_rebuild_it )
Alternate translation: [Then I replied to the king]
Note 1 topic: figures-of-speech / idiom
אִם־עַל־הַמֶּ֣לֶךְ ט֔וֹב
if on/upon/above/on_account_of//he/it_went_in (Some words not found in UHB: and,I_said to/for=the_king if on/upon/above/on_account_of//he/it_went_in the=king good and=if found_favour servant_of,your to=your=face which/who you,will_send_me to/towards Yehuda to/towards (a)_city graves_of my_ancestors_of,my and,I,will_rebuild_it )
This is an idiom that means, “If it seems good in your judgment”
Note 2 topic: figures-of-speech / 123person
אִם־עַל־הַמֶּ֣לֶךְ ט֔וֹב
if on/upon/above/on_account_of//he/it_went_in (Some words not found in UHB: and,I_said to/for=the_king if on/upon/above/on_account_of//he/it_went_in the=king good and=if found_favour servant_of,your to=your=face which/who you,will_send_me to/towards Yehuda to/towards (a)_city graves_of my_ancestors_of,my and,I,will_rebuild_it )
Nehemiah speaks to the king in third person as a form of respect. Alternate translation: [If it seems good in your judgment]
Note 3 topic: figures-of-speech / synecdoche
וְאִם־יִיטַ֥ב עַבְדְּךָ֖ לְפָנֶ֑יךָ
and=if found_favour (Some words not found in UHB: and,I_said to/for=the_king if on/upon/above/on_account_of//he/it_went_in the=king good and=if found_favour servant_of,your to=your=face which/who you,will_send_me to/towards Yehuda to/towards (a)_city graves_of my_ancestors_of,my and,I,will_rebuild_it )
Here, face could be referring to the king himself by naming one part of him. What he thought and felt about Nehemiah’s request would become evident in his face first, so that would be an appropriate part of him to use to represent all of him. Another possibility is that face means the presence of a person. Alternate translation: [if you are pleased with me] or [as I stand here before you]
Note 4 topic: figures-of-speech / 123person
וְאִם־יִיטַ֥ב עַבְדְּךָ֖ לְפָנֶ֑יךָ
and=if found_favour (Some words not found in UHB: and,I_said to/for=the_king if on/upon/above/on_account_of//he/it_went_in the=king good and=if found_favour servant_of,your to=your=face which/who you,will_send_me to/towards Yehuda to/towards (a)_city graves_of my_ancestors_of,my and,I,will_rebuild_it )
Nehemiah refers to himself as your servant to show his submission to the king.
Note 5 topic: figures-of-speech / idiom
אֲשֶׁ֧ר תִּשְׁלָחֵ֣נִי אֶל־יְהוּדָ֗ה
(Some words not found in UHB: and,I_said to/for=the_king if on/upon/above/on_account_of//he/it_went_in the=king good and=if found_favour servant_of,your to=your=face which/who you,will_send_me to/towards Yehuda to/towards (a)_city graves_of my_ancestors_of,my and,I,will_rebuild_it )
Nehemiah is really asking for permission to go, rather than asking the king to send him. But as a sign of respect, he speaks as if the king would be taking the initiative. Alternate translation: [please allow me to go to Judah]
עִ֛יר קִבְר֥וֹת אֲבֹתַ֖י
(a)_city graves_of my_ancestors_of,my
This is similar to [2:3](../02/03.md). Alternate translation: [the city where my ancestors are buried]
Note 6 topic: figures-of-speech / synecdoche
וְאֶבְנֶֽנָּה
(Some words not found in UHB: and,I_said to/for=the_king if on/upon/above/on_account_of//he/it_went_in the=king good and=if found_favour servant_of,your to=your=face which/who you,will_send_me to/towards Yehuda to/towards (a)_city graves_of my_ancestors_of,my and,I,will_rebuild_it )
Nehemiah does not plan to do all of the building himself, but he will be the leader of the work. Alternate translation: [that I and my people may rebuild it]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.