ParallelVerse GEN EXO LEV NUM DEUT JOB YEHO (JOS) HERO (JDG) RUTH 1 SAM 2 SAM PSA AMOS HOS 1 KI 2 KI 1 CHR 2 CHR PROV ECC SNG YOEL (JOEL) MIC ISA ZEP HAB YIR (JER) LAM YNA (JNA) NAH OBAD DAN EZEK EZRA EST NEH HAG ZEC MAL 2 PS WIS TOB MAN BAR L JER G DAN SUS PR AZ BEL G ESD L ESD ESG JDT 3 MAC SIR 1 MAC 2 MAC 4 MAC YHN (JHN) MARK MAT LUKE ACTs YAC (JAM) GAL 1 TH 2 TH 1 COR 2 COR ROM COL LAOD PHM EPH PHP 1 TIM TIT 1 PET 2 PET 2 TIM HEB YUD (JUD) 1 YHN (1 JHN) 2 YHN (2 JHN) 3 YHN (3 JHN) REV
ParallelVerse Neh Intro C1 C3 C4 C5 C6 C7 C8 C9 C10 C11 C12 C13
Neh 2 V0 V1 V2 V3 V4 V5 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19 V20
Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.
Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)
OET (OET-RV) Then the king said to me, with the queen sitting beside him, “How long would your journey be? And when would you return?” So I gave him a date and he seemed happy with it, because he released me to go.![]()
OET-LV And_he/it_said to_me the_king and_the_queen-consort was_sitting beside_him until when will_it_be journey_of_your and_when will_you_return and_it_was_good to_(the)_face_of/in_front_of/before the_king and_he_sent_me and_I_gave to_him/it an_appointed_time.![]()
UHB וַיֹּאמֶר֩ לִ֨י הַמֶּ֜לֶךְ וְהַשֵּׁגַ֣ל ׀ יוֹשֶׁ֣בֶת אֶצְל֗וֹ עַד־מָתַ֛י יִהְיֶ֥ה מַֽהֲלָכֲךָ֖ וּמָתַ֣י תָּשׁ֑וּב וַיִּיטַ֤ב לִפְנֵֽי־הַמֶּ֨לֶךְ֙ וַיִּשְׁלָחֵ֔נִי וָֽאֶתְּנָ֥ה ל֖וֹ זְמָֽן׃ ‡
(vayyoʼmer liy hammelek vəhashshēgal yōsheⱱet ʼeʦlō ˊad-mātay yihyeh mahₐlākₐkā ūmātay tāshūⱱ vayyīţaⱱ lifənēy-hammelek vayyishlāḩēnī vāʼettənāh lō zəmān.)
Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).
BrLXX (EZR 12:6) Καὶ εἶπέ μοι ὁ βασιλεὺς, καὶ ἡ παλλακὴ ἡ καθημένη ἐχόμενα αὐτοῦ, ἕως πότε ἔσται ἡ πορεία σου, καὶ πότε ἐπιστρέψεις; καὶ ἠγαθύνθη ἐνώπιον τοῦ βασιλέως, καὶ ἀπέστειλέ με, καὶ ἔδωκα αὐτῷ ὅρον.
(Kai eipe moi ho basileus, kai haʸ pallakaʸ haʸ kathaʸmenaʸ eⱪomena autou, heōs pote estai haʸ poreia sou, kai pote epistrepseis; kai aʸgathunthaʸ enōpion tou basileōs, kai apesteile me, kai edōka autōi horon.)
BrTr And the king, and his concubine that sat next to him, said to me, For how long will thy journey be, and when wilt thou return? and the proposal was pleasing before the king, and he sent me away, and I appointed him a time.
ULT And the king said to me, with the queen sitting beside him, “Until when will be your journey? And when will you return?” And it was good before the face of the king, and he sent me, and I gave to him a time.
UST I was able to speak freely because this was a private meal, with the queen sitting next to the king. The king asked me, “How long would you be away?” I told him how long I would be gone. That was acceptable to him, and he gave me permission to go. So I told him what day I wanted to leave.
BSB Then the king, with the queen seated beside him, asked me, “How long will your journey take, and when will you return?” So it pleased the king to send me, and I set a time.
OEB No OEB NEH 2:6 book available
WEBBE The king said to me (the queen was also sitting by him), “How long will your journey be? When will you return?”
¶ So it pleased the king to send me, and I set a time for him.
NET Then the king, with his consort sitting beside him, replied, “How long would your trip take, and when would you return?” Since the king was amenable to dispatching me, I gave him a time.
LSV And the king says to me (and the queen is sitting near him), “How long is your journey? And when do you return?” And it is good before the king, and he sends me away, and I set to him a time.
FBV The king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you come back?” The king agreed to send me, and I told him how long I would be gone.
T4T While the queen was sitting beside the king, he asked, “If I allow you to go, how long will you be gone? When will you return?” I told the king how long I would be gone, and the king gave me permission to go, and I told him what day I wanted to leave.
LEB With the queen sitting beside him, the king said to me, “How long will your journey be and when will you return?” So it pleased the king and he sent me, and I set for him an appointed time.
BBE And the king said to me (the queen being seated by his side), How long will your journey take, and when will you come back? So the king was pleased to send me, and I gave him a fixed time.
Moff The king asked me (his queen sitting beside him), “How long will your journey take? When will you come back?” So I proposed a certain time to him, and the king was pleased to let me go.
JPS And the king said unto me, the queen also sitting by him: 'For how long shall thy journey be? and when wilt thou return?' So it pleased the king to send me; and I set him a time.
ASV And the king said unto me (the queen also sitting by him), For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
DRA And the king said to me, and the queen that sat by him: For how long shall thy journey be, and when wilt thou return? And it pleased the king, and he sent me: and I fixed him a time.
YLT And the king saith to me (and the queen is sitting near him), 'How long is thy journey? and when dost thou return?' and it is good before the king, and he sendeth me away, and I set to him a time.
Drby And the king said to me — the queen also sitting by him, — For how long shall thy journey be, and when wilt thou return? And it pleased the king to send me; and I set him a time.
RV And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
(And the king said unto me, (the queen also sitting by him,) For how long shall thy/your journey be? and when wilt/will thou/you return? So it pleased the king to send me; and I set him a time.)
SLT And the king will say to me (the consort will sit near him) How long shall be thy journey? and when wilt thou turn back? And it will be good before the king, and he will send me; and I shall give to him a time.
Wbstr And the king said to me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
KJB-1769 And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.[fn]
(And the king said unto me, (the queen also sitting by him,) For how long shall thy/your journey be? and when wilt/will thou/you return? So it pleased the king to send me; and I set him a time.)
2.6 queen: Heb. wife
KJB-1611 And the king saide vnto mee (the [fn]Queene also sitting by him) For how long shall thy iourney bee? and when wilt thou returne? So it pleased the king to send me, and I set him a time.
(Modernised spelling is same as from KJB-1769 above, apart from capitalisation and punctuation and footnotes)
2:6 Hebr. wife.
Bshps And the king sayd vnto me (the queene his wyfe sitting by him:) Howe long shal thy iourney continue, and when wilt thou come againe? And it pleased the king to sende me, and I set him a time,
(And the king said unto me (the queen his wife sitting by him:) How long shall thy/your journey continue, and when wilt/will thou/you come again? And it pleased the king to send me, and I set him a time,)
Gnva And the King sayd vnto me, (the Queene also sitting by him) How long shall thy iourney be? and when wilt thou come againe? So it pleased the King, and he sent me, and I set him a time.
(And the King said unto me, (the Queen also sitting by him) How long shall thy/your journey be? and when wilt/will thou/you come again? So it pleased the King, and he sent me, and I set him a time.)
Cvdl And ye kynge sayde vnto me, & so dyd the quene yt sat by him: How loge shal thy iourney cotynue, and wha wilt thou come agayne? And it pleased ye kynge to sende me, and I set him a tyme,
(And ye/you_all king said unto me, and so did the queen it sat by him: How long shall thy/your journey continue, and when wilt/will thou/you come again? And it pleased ye/you_all king to send me, and I set him a time,)
Wycl And the kyng seide to me, and the queen sat bisidis him, `Til to what tyme schal thi weie be, and whanne schalt thou turne ayen? And Y pleside `bifor the cheer of the kyng, and he sente me, and Y ordeynede to hym a time;
(And the king said to me, and the queen sat besides him, Till to what time shall thy/your way be, and when shalt/shall thou/you turn again? And I pleased before the face of the king, and he sent me, and I ordained to him a time;)
Luth Und der König sprach zu mir und die Königin, die neben ihm saß: Wie lange wird deine Reise währen? und wann wirst du wiederkommen? Und es gefiel dem Könige, daß er mich hinsendete. Und ich setzte ihm eine bestimmte Zeit
(And the/of_the king spoke to/for to_me and the queen, the next_to him sat: How long becomes your journey last(v)? and when will you(sg) come_back? And it liked to_him king(s), that he me sent_there. And I sat him a/one particular time/period)
ClVg Dixitque mihi rex, et regina quæ sedebat juxta eum: Usque ad quod tempus erit iter tuum, et quando reverteris? Et placuit ante vultum regis, et misit me: et constitui ei tempus.
(And_he_said to_me king, and queen which was_sitting next_to him: Until to that time/season will_be way/path your(sg), and when you_will_return? And it_pleased before face king, and he_sent me: and to_establish to_him time/season.)
Note 1 topic: figures-of-speech / explicit
וְהַשֵּׁגַ֣ל ׀ יוֹשֶׁ֣בֶת אֶצְל֗וֹ
(Some words not found in UHB: and=he/it_said to=me the=king and,the,queen-consort sitting beside,him until when(q) will_belong journey_of,your and,when? you(ms)_will_return and,it_was_good to=(the)_face_of/in_front_of/before the=king and,he,sent_me and,I,gave to=him/it time )
This detail indicates that this was a private meal, since the queen probably did not attend public banquets with the king. The implication is that the private meal gave Nehemiah the opportunity to speak freely. If it would be helpful in your language, you could say this explicitly. See UST. Alternate translation: [This was a private meal, with the queen sitting next to the king]
Note 2 topic: figures-of-speech / parallelism
עַד־מָתַ֛י יִהְיֶ֥ה מַֽהֲלָכֲךָ֖ וּמָתַ֣י תָּשׁ֑וּב
until when(q) will_belong journey_of,your and,when? (Some words not found in UHB: and=he/it_said to=me the=king and,the,queen-consort sitting beside,him until when(q) will_belong journey_of,your and,when? you(ms)_will_return and,it_was_good to=(the)_face_of/in_front_of/before the=king and,he,sent_me and,I,gave to=him/it time )
These two phrases mean the same thing. The king says the same thing twice, in slightly different ways, to show that he is genuinely interested in Nehemiah’s situation. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: [How long would you be away?]
Note 3 topic: figures-of-speech / explicit
וַיִּיטַ֤ב לִפְנֵֽי־הַמֶּ֨לֶךְ֙ וַיִּשְׁלָחֵ֔נִי
(Some words not found in UHB: and=he/it_said to=me the=king and,the,queen-consort sitting beside,him until when(q) will_belong journey_of,your and,when? you(ms)_will_return and,it_was_good to=(the)_face_of/in_front_of/before the=king and,he,sent_me and,I,gave to=him/it time )
The implication is that Nehemiah told the king how long he would need to be away. If it would be helpful in your language, you could say this explicitly. Alternate translation: [I told him how long I would be gone. That was acceptable to him, and he gave me permission to go]
Note 4 topic: figures-of-speech / idiom
וַיִּיטַ֤ב
(Some words not found in UHB: and=he/it_said to=me the=king and,the,queen-consort sitting beside,him until when(q) will_belong journey_of,your and,when? you(ms)_will_return and,it_was_good to=(the)_face_of/in_front_of/before the=king and,he,sent_me and,I,gave to=him/it time )
As in verse 5, this is an idiom that means, “If it seems like a good idea to you.” Alternate translation: [That was acceptable]
Note 5 topic: figures-of-speech / synecdoche
לִפְנֵֽי־הַמֶּ֨לֶךְ֙
to=(the)_face_of/in_front_of/before (Some words not found in UHB: and=he/it_said to=me the=king and,the,queen-consort sitting beside,him until when(q) will_belong journey_of,your and,when? you(ms)_will_return and,it_was_good to=(the)_face_of/in_front_of/before the=king and,he,sent_me and,I,gave to=him/it time )
Nehemiah refers to the king by one part of him, his face, likely because the face shows one’s emotions. Alternate translation: [to him]
וַיִּשְׁלָחֵ֔נִי
(Some words not found in UHB: and=he/it_said to=me the=king and,the,queen-consort sitting beside,him until when(q) will_belong journey_of,your and,when? you(ms)_will_return and,it_was_good to=(the)_face_of/in_front_of/before the=king and,he,sent_me and,I,gave to=him/it time )
As in 2:5, Nehemiah was really asking for permission to go, rather than asking the king to send him. But as a sign of respect, he speaks as if the king took the initiative. Alternate translation: [he gave me permission to go]
וָֽאֶתְּנָ֥ה ל֖וֹ זְמָֽן
(Some words not found in UHB: and=he/it_said to=me the=king and,the,queen-consort sitting beside,him until when(q) will_belong journey_of,your and,when? you(ms)_will_return and,it_was_good to=(the)_face_of/in_front_of/before the=king and,he,sent_me and,I,gave to=him/it time )
Alternate translation: [I told him what day I wanted to leave]
Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.
A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.
The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.
The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.
It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:
One Gate of Ephraim or Two?
The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.
A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.
It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).
Wall Enclosing the King’s Pool
Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.