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Neh 2 V1 V2 V3 V4 V5 V6 V7 V8 V9 V10 V11 V12 V13 V14 V15 V16 V17 V18 V19

Parallel NEH 2:20

Note: This view shows ‘verses’ which are not necessarily natural language units and hence sometimes only part of a sentence will be visible—click on any Bible version abbreviation down the left-hand side to see the verse in more of its context. Normally the OET discourages the reading of individual ‘verses’, but this view is only designed as a tool for Bible-translators and others doing comparisons of different translations—the older translations are further down the page (so you can read up from the bottom to trace the English translation history). The OET segments on this page are still early looks into the drafted texts of the Open English Translation of the Bible—please double-check these texts in advance before using in public.

B I ◄ ← Neh 2:20 ↓ ► ≡ ═ ©  

Text critical issues=none Clarity of original=clear Importance to us=normal Speaker(s)=Narrator (All still tentative.)

OET (OET-RV) I answered them by explaining, “The god of the heavens will help us to succeed, and we ourselves, his servants, will do the rebuilding work, but you all will have no part in it, and no rights in Yerushalem.”OET logo mark

OET-LV And_I_brought_back them message and_I_said to/for_them the_god_of the_heavens he he_will_grant_success to/for_us and_we servants_of_his we_will_arise and_we_will_rebuild and_for_you(pl) there_is_not a_share and_a_right and_a_memorial in_Yərūshālam/(Jerusalem).OET logo mark

UHB וָ⁠אָשִׁ֨יב אוֹתָ֜⁠ם דָּבָ֗ר וָ⁠אוֹמַ֤ר לָ⁠הֶם֙ אֱלֹהֵ֣י הַ⁠שָּׁמַ֔יִם ה֚וּא יַצְלִ֣יחַֽ לָ֔⁠נוּ וַ⁠אֲנַ֥חְנוּ עֲבָדָ֖י⁠ו נָק֣וּם וּ⁠בָנִ֑ינוּ וְ⁠לָ⁠כֶ֗ם אֵֽין־חֵ֧לֶק וּ⁠צְדָקָ֛ה וְ⁠זִכָּר֖וֹן בִּ⁠ירוּשָׁלִָֽם׃ ‡
   (vā⁠ʼāshiyⱱ ʼōtā⁠m dāⱱār vā⁠ʼōmar lā⁠hem ʼₑlohēy ha⁠shshāmayim hūʼ yaʦliyaḩ lā⁠nū va⁠ʼₐnaḩnū ˊₐⱱādāy⁠v nāqūm ū⁠ⱱāninū və⁠lā⁠kem ʼēyn-ḩēleq ū⁠ʦədāqāh və⁠zikkārōn bi⁠yrūshālāim.)

Key: khaki:verbs.
Note: Automatic aligning of the OET-RV to the LV is done by some temporary software, hence the OET-RV alignments are incomplete (and may occasionally be wrong).

BrLXX (EZR 12:20) Καὶ ἐπέστρεψα αὐτοῖς λόγον, καὶ εἶπα αὐτοῖς, ὁ Θεὸς τοῦ οὐρανοῦ αὐτὸς εὐοδώσει ἡμῖν, καὶ ἡμεῖς δοῦλοι αὐτοῦ καθαροὶ, καὶ οἰκοδομήσομεν· καὶ ὑμῖν οὐκ ἔστι μερὶς καὶ δικαιοσύνη καὶ μνημόσυνον ἐν Ἱερουσαλήμ.
   (Kai epestrepsa autois logon, kai eipa autois, ho Theos tou ouranou autos euodōsei haʸmin, kai haʸmeis douloi autou katharoi, kai oikodomaʸsomen; kai humin ouk esti meris kai dikaiosunaʸ kai mnaʸmosunon en Hierousalaʸm.)

BrTr And I answered them, and said to them, The God of heaven, he shall prosper us, and we his servants are pure, and we will build: but ye have no part, nor right, nor memorial, in Jerusalem.


ULT And I returned them a word, and I said to them: “The God of heaven, he will cause us to succeed, and we ourselves, his servants, will rise up and build. But for you there is neither share nor right nor memorial in Jerusalem.”

UST But I answered them firmly. I said, “The God who is in heaven is the one who will enable us to complete this project. We are his chosen people. We are going to start rebuilding. But you have absolutely nothing to do with what happens in Jerusalem.”

BSB & MSB So I answered them and said, “The God of heaven is the One who will grant us success We, His servants, will start rebuilding, but you have no portion, right, or claim in Jerusalem.”

OEB No OEB NEH 2:20 book available

WEBBE & WMBB Then I answered them, and said to them, “The God of heaven will prosper us. Therefore we, his servants, will arise and build; but you have no portion, nor right, nor memorial in Jerusalem.”

NET I responded to them by saying, “The God of heaven will prosper us. We his servants will start the rebuilding. But you have no just or ancient right in Jerusalem.”

LSV And I return them word, and say to them, “The God of the heavens—He gives prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.”

FBV But I replied, telling them, “The God of heaven, he will make sure we're successful. We, his servants, will begin rebuilding, but Jerusalem doesn't belong to you, and you have no authority over it or claim to it.”

T4T But I replied, “Our God who is/rules in heaven will help our plans to succeed. But as for you, you have no right to decide anything about this city, because you have not participated in what has happened in this city in previous years.”

LEB Then I answered and said to them, “The God of the heavens himself will let us succeed, and we his servants shall arise and build. But for you there is no share, right, or memorial in Jerusalem.”

BBE Then answering them I said, The God of heaven, he will be our help; so we his servants will go on with our building: but you have no part or right or any name in Jerusalem.

Moff But I replied, “The God of heaven, he will give us success; so we his servants will start to build. But there is no property, no rights, no memorial for you in Jerusalem.”

JPS Then answered I them, and said unto them: 'The God of heaven, He will prosper us; therefore we His servants will arise and build; but ye have no portion, nor right, nor memorial, in Jerusalem.'

ASV Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

DRA And I answered them, and said to them: The God of heaven he helpeth us, and we are his servants: let us rise up and build: but you have no part, nor justice, nor remembrance in Jerusalem.

YLT And I return them word, and say to them, 'The God of the heavens — He doth give prosperity to us, and we His servants rise and have built; and to you there is no portion, and right, and memorial in Jerusalem.'

Drby And I answered them, and said to them, The [fn]God of the heavens, he will prosper us, and we his servants will arise and build; but ye have no portion, nor right, nor memorial in Jerusalem.


2.20 Elohim

RV Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial in Jerusalem.
   (Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye/you_all have no portion, nor right, nor memorial in Yerusalem.)

SLT And I shall turn back word to them, and say to them, The God of the heavens, he will prosper for us; and we his servants will rise up and build: and to you no portion and right and remembrance in Jerusalem.

Wbstr Then I answered them, and said to them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.

KJB-1769 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
   (Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye/you_all have no portion, nor right, nor memorial, in Yerusalem.)

KJB-1611 Then answered I them, and said vnto them, The God of heauen, he will prosper vs, therefore wee his seruants will arise and build: But you haue no portion, nor right, nor memoriall in Ierusalem.
   (Then answered I them, and said unto them, The God of heaven, he will prosper us, therefore we his servants will arise and build: But you have no portion, nor right, nor memorial in Yerusalem.)

Bshps Then aunswered I them, and sayde: The God of heauen, he it is that hath graunted vs prosperitie, and we his seruauntes will get vp and buylde: As for you, ye haue no portion, nor right, nor remembraunce in Hierusalem. The number of them that buylded the walles.
   (Then answered I them, and said: The God of heaven, he it is that hath/has granted us prosperity, and we his servants will get up and build: As for you, ye/you_all have no portion, nor right, nor remembrance in Yerusalem. The number of them that built the walls.)

Gnva Then answered I them, and sayd to them, The God of heauen, he will prosper vs, and we his seruants will rise vp and buylde: but as for you, ye haue no portion nor right, nor memoriall in Ierusalem.
   (Then answered I them, and said to them, The God of heaven, he will prosper us, and we his servants will rise up and build: but as for you, ye/you_all have no portion nor right, nor memorial in Yerusalem.)

Cvdl Then answered I them, and sayde: The God of heauen shal cause vs to prospere: for we his seruauntes are gotten vp, & are buyldinge. As for you, ye haue no porcio ner right, ner remembraunce in Ierusale.
   (Then answered I them, and said: The God of heaven shall cause us to prosper: for we his servants are gotten up, and are building. As for you, ye/you_all have no portion nor right, nor remembrance in Yerusalem.)

Wycl And Y yeldide to hem a word, and seide to hem, God hym silf of heuene helpith vs, and we ben hise seruauntis; rise we, and bilde; forsothe part and riytfulnesse and mynde in Jerusalem is not to you.
   (And I yielded to them a word, and said to them, God himself of heaven helpeth/helps us, and we been his servants; rise we, and build; for_certain/truly part and rightfulness/righteousness and mind in Yerusalem is not to you.)

Luth Da antwortete ich ihnen und sprach: Der GOtt vom Himmel wird uns gelingen lassen; denn wir, seine Knechte, haben uns aufgemacht und bauen; ihr aber habt kein Teil noch Recht noch Gedächtnis in Jerusalem.
   (So replied I to_them and spoke: The God from_the heaven becomes us/to_us/ourselves succeed let; because/than we/us, his servant(s), have us/to_us/ourselves opened and build; you(pl)/their/her but have no/not part/portion still law/right still memory in Jerusalem.)

ClVg Et reddidi eis sermonem, dixique ad eos: Deus cæli ipse nos juvat, et nos servi ejus sumus: surgamus et ædificemus: vobis autem non est pars, et justitia, et memoria in Jerusalem.
   (And I_returned to_them conversation, and_I_said to them: God heavens exactly_that/himself us helps, and us slaves his/her we_are: we_may_rise and we_may_build: to_you(pl) however not/no it_is part, and justice, and memory in/into/on Yerusalem.)


HAP Hebrew accents and phrasing: See Allan Johnson's Hebrew accents and phrasing analysis.

UTN uW Translation Notes:

Note 1 topic: figures-of-speech / explicit

וָ⁠אָשִׁ֨יב אוֹתָ֜⁠ם דָּבָ֗ר וָ⁠אוֹמַ֤ר לָ⁠הֶם֙

(Some words not found in UHB: and,I_brought_back ,them reply and,I_said to/for=them god_of the=heavens he/it give_~_success to/for=us and,we servants_of,his start and,we_will_rebuild and,for,you(pl) not share and,a_right and,a_memorial in,Jerusalem )

This might imply a contrast between the intimidation his enemies wanted him to feel and the courage that God gave him. You could use a word like “but” to indicate this contrast. Alternate translation: [But in response I said]

Note 2 topic: figures-of-speech / parallelism

וָ⁠אָשִׁ֨יב אוֹתָ֜⁠ם דָּבָ֗ר וָ⁠אוֹמַ֤ר לָ⁠הֶם֙

(Some words not found in UHB: and,I_brought_back ,them reply and,I_said to/for=them god_of the=heavens he/it give_~_success to/for=us and,we servants_of,his start and,we_will_rebuild and,for,you(pl) not share and,a_right and,a_memorial in,Jerusalem )

These two statements mean similar things. Nehemiah says the same thing twice, in slightly different ways, to emphasize how firmly he responded to these enemies. You do not need to repeat both phrases in your translation if that would be confusing for your readers. Alternate translation: [But I answered them firmly]

אֱלֹהֵ֣י הַ⁠שָּׁמַ֔יִם ה֚וּא יַצְלִ֣יחַֽ לָ֔⁠נוּ

god_of (Some words not found in UHB: and,I_brought_back ,them reply and,I_said to/for=them god_of the=heavens he/it give_~_success to/for=us and,we servants_of,his start and,we_will_rebuild and,for,you(pl) not share and,a_right and,a_memorial in,Jerusalem )

Alternate translation: [The God who is in heaven will enable us to complete this project.]

Note 3 topic: figures-of-speech / metaphor

וַ⁠אֲנַ֥חְנוּ עֲבָדָ֖י⁠ו נָק֣וּם וּ⁠בָנִ֑ינוּ

and,we servants_of,his start and,we_will_rebuild

As in [1:6](../01/06.md), the word servants refers to the special role that the people of Israel had in the world as a model community of God’s followers. Alternate translation: [we are his chosen people, and we are going to begin rebuilding]

Note 4 topic: figures-of-speech / idiom

נָק֣וּם וּ⁠בָנִ֑ינוּ

start and,we_will_rebuild

As in [2:18](../02/18.md), rise up means to begin something. Alternate translation: [going to begin rebuilding]

Note 5 topic: figures-of-speech / doublet

וְ⁠לָ⁠כֶ֗ם אֵֽין־חֵ֧לֶק וּ⁠צְדָקָ֛ה וְ⁠זִכָּר֖וֹן בִּ⁠ירוּשָׁלִָֽם

and,for,you(pl) not share and,a_right (Some words not found in UHB: and,I_brought_back ,them reply and,I_said to/for=them god_of the=heavens he/it give_~_success to/for=us and,we servants_of,his start and,we_will_rebuild and,for,you(pl) not share and,a_right and,a_memorial in,Jerusalem )

The terms share, right, and memorial all mean something similar. Nehemiah uses them together for emphasis. The meanings are not entirely certain. “Share” may suggest that the Samaritans are not part of the community. “Right” may mean that they have no legal basis to say what should happen in Jerusalem. “Memorial” could mean that they had have no role in the city’s history, or that there is no record of their Israelite ancestry. If it would be helpful in your language, you could combine these terms. Alternate translation: [But you have absolutely nothing to do with what happens in Jerusalem.] (Note: A doublet can involve the use of more than two terms.)

Note 6 topic: figures-of-speech / abstractnouns

וְ⁠לָ⁠כֶ֗ם אֵֽין־חֵ֧לֶק וּ⁠צְדָקָ֛ה וְ⁠זִכָּר֖וֹן בִּ⁠ירוּשָׁלִָֽם

and,for,you(pl) not share and,a_right (Some words not found in UHB: and,I_brought_back ,them reply and,I_said to/for=them god_of the=heavens he/it give_~_success to/for=us and,we servants_of,his start and,we_will_rebuild and,for,you(pl) not share and,a_right and,a_memorial in,Jerusalem )

Depending on their meaning, the terms “share,” “right,” and “memorial” may be abstract nouns. If so, you could translate the idea behind them with a phrase that expresses their overall meaning. Alternate translation: [But you have absolutely nothing to do with what happens in Jerusalem.]


BMM BibleMapper.com Maps:

Map

Poster Map of Jerusalem during the Time of Nehemiah, circa 445 B.C.

Author’s Note: This map draws heavily upon the careful work of Dr. Leen Ritmeyer (www.ritmeyer.com) regarding the probable location of gates, walls, and other features, though I have deviated at points from his data, based on my own research and conclusions.

A wealth of archaeological evidence supports the existence and location of many of the structures shown on this map, and great care has been taken to correlate them as faithfully as possible with the data provided in the book of Nehemiah and other biblical texts. Nevertheless, the specific identification of virtually all of these items is open to great debate. For this reason, no attempt has been made on this map to indicate any degree of uncertainty for the identifications that have been included, since the vast majority of these would be marked as uncertain anyway.

The shaded relief has been overlaid with the Ordnance Survey of Jerusalem (1865), by Charles Wilson.

The book of Nehemiah is one of the last books of the Old Testament written, and it recounts the efforts of Nehemiah to rebuild the walls of Jerusalem long after they had been destroyed by the Babylonians (2 Kings 24-25; 2 Chronicles 36:17-21; Jeremiah 39:1-10; see “Nebuchadnezzar’s Final Campaign against Judah” map). Nehemiah had been a trusted official in the Persian royal court who acquired a special commission to return to his ancestral land of Judea for the rebuilding effort (Nehemiah 1-2; see “Jews Return from Exile” map). After arriving in Jerusalem, he quickly surveyed the condition of the walls and then organized the people of Judea into work teams (Nehemiah 2-3). These teams each worked on a designated portion of the walls, and the entire project was completed in 52 days (Nehemiah 6:15). The builders came from Jerusalem and from towns throughout the greater province of Judea, and most of these towns are included in the map of “Judea under Persian Rule”.

It is far beyond the scope of this article to present all the textual and archaeological evidence that forms the basis for the identifications made on this map, but two specific portions of this map seem to warrant explanation:

One Gate of Ephraim or Two?

The Gate of Ephraim is mentioned in Nehemiah 8:16 and 12:39, and it is noted as lying along the path of the walls that Nehemiah rebuilt. This has indirectly led to some confusion, however, regarding the location of another gate called the Gate of Ephraim in 2 Kings 14:13 and 2 Chronicles 25:23, which both note that King Jehoash of Israel broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate, a distance of 400 cubits. This confusion stems from equating the Gate of Ephraim mentioned in 2 Kings and 2 Chronicles with the Gate of Ephraim mentioned in Nehemiah. Assuming the biblical text to be reliable, this assumption would require that the Corner Gate, which is mentioned also in 2 Chronicles 26:9; Jeremiah 31:38; and Zechariah 14:10, would have been located somewhere along the wall about 600 feet (183 meters) from the Gate of Ephraim. Placing it directly west of the Gate of Ephraim of Nehemiah would place it very close to the Middle Gate, perhaps suggesting that the Middle Gate was in fact the Corner Gate. But Jeremiah’s mention of both the Middle Gate (39:3) and the Corner Gate (Jeremiah 31:38) in the same book makes this equation unlikely. Placing the Corner Gate directly north of the Gate of Ephraim near the northwestern corner of the Temple Mount seems plausible at first glance, but this location is very hard to reconcile with both Jeremiah 31:38 and Zechariah 14:10. Jeremiah 31:38 traces a line from the Tower of Hananel to the Corner Gate, but this would make little sense if the Corner Gate were located in very close proximity to the Tower of Hananel. Similarly, Zechariah 14:10 appears to be using the Corner Gate as a marker for the far western extreme of Jerusalem, but a location at the northwest corner of the Temple Mount hardly seems like the intended location.

A more likely solution can be found by regarding the Gate of Ephraim of 2 Kings 14 and 2 Chronicles 25 as different than the Gate of Ephraim of Nehemiah, though perhaps the Gate of Ephraim had been renamed after the exile to hearken back to the old Gate of Ephraim, which had been destroyed. If this is true, the earlier Gate of Ephraim may actually have been the same as the Middle Gate of Jeremiah 39:3 (Jeremiah never mentions the Gate of Ephraim), or perhaps it was a gate near where the Middle Gate was built later. This location, then, would place the Corner Gate at the far western corner of the larger wall around greater Jerusalem, as shown on this map. The distance between these two gates is about 600 feet (183 meters), and the appropriately named Corner Gate would be a fitting candidate to mark the far western extreme of the city.

It should also be noted that this solution, however, requires that the first Gate of Ephraim existed prior to Hezekiah’s building activity. This stands in contrast to the common assertion that the wall encompassing greater Jerusalem (which Josephus calls the First Wall) was built by Hezekiah in response to the dramatic increase in residents that relocated to Jerusalem due to the fall of the northern kingdom of Israel. But the only mention in the Bible of Hezekiah building a new wall is 2 Chronicles 32:5, which notes that he built a wall “outside” the wall that was broken down (2 Chronicles 32:5). This is most likely referencing a wall in the Kidron Valley that has since been found by archaeology, and perhaps a second wall around the Temple Mount. So it would seem that elsewhere Hezekiah merely repaired or replaced portions of a wall that already existed but was in disrepair. This synchronizes well with Isaiah 22:11, where Isaiah rebukes a leader (perhaps Hezekiah) for breaking down houses “to fortify the wall” (not build a new one).

Wall Enclosing the King’s Pool

Another common assumption that is difficult to correlate with Nehemiah is the placement of the King’s Pool and the Lower Pool outside the main wall of the City of David. (The King’s Pool was likely the same as the Old Pool mentioned in Isaiah 22:11. The Lower Pool appears to be alternately called elsewhere the [Pool of] Shiloah/Siloam [Isaiah 8:6] and the Pool of Shelah [Nehemiah 3:15], which is fed by the Dragon’s Spring [Nehemiah 2:13].) Two different passages in Nehemiah (Nehemiah 3:13; 12:31) clearly trace a path along a wall from the Valley Gate (likely midway up the western wall of the City of David) directly to the Dung Gate, with no mention of any other gates or distinct changes in direction. Likewise, both Nehemiah 3:15 and 12:37 note that the Fountain Gate (likely located immediately northeast of the King’s Pool on this map) was reached after passing by the Dung Gate. This author has become convinced that this requires that the Dung Gate lay along a portion of the wall that must have extended directly from the area of the Valley Gate. Further details are given in Nehemiah 3:13, which notes that Hanun and the inhabitants of Zanoah repaired 1000 cubits (1500 feet; 457 meters) of the wall from the Valley Gate to the Dung Gate. If the Valley Gate and the Dung Gate were indeed located at the two places shown on this map, and a wall between them followed the path shown here, the distance between them along the wall would have measured about 1548 feet (472 meters), or 1032 cubits–extremely close to the 1000-cubit distance given in Nehemiah 3:13. The existence of this wall is also supported by Isaiah 22:11-12, which notes that a reservoir for the waters of the Old Pool (likely the same as the King’s Pool on this map) had been built “between the two walls.” This could be understood to refer to Josephus’s First Wall and the wall immediately north of the King’s Pool, but this author suspects instead that it is referring to the wall that must have already existed immediately south of the Lower Pool and the King’s Pool on this map.

B I ◄ ← Neh 2:20 ↑ ► ≡ ═ ©